Molly, your messages are always an inspiration.  Part rational, part spiritual 
and part personal insights, what a combination for seeing the world the way it 
"might" be, is or could be.  thanks   I always and I underline that, read your 
contributions.  They are always part of the positive way of seeing the world.  
As a psychologist I call that reframing and try to practice it when I read, see 
or hear or even think (not just even, because that is where most of us spend 
our personal life).  That is, reframing the evil or what is not functional and 
hurts ourselves or our neighbors which is my reframing definition of evil, into 
a positive spin so that we can grow from it, contribute positively to the lives 
of others, our loved ones, and most of all ourselves.  If we don't become 
beautiful in our own eyes as you suggest, we will not be seen or thought to be 
"beautiful" whatever that means to others.  Beauty to me is a positive no 
matter how you define it.   Beauty just is.  Our perceptions play a major role, 
as does our childhood experiences, genetic predispositions and our training.  
It is not necessary to have beuaty, however, goodness willsuffice, goodness and 
love which to me are the same things embode the ultimate way of transcending 
the evil, ugly or impractical dysfunctional aspects of our lives.

You presented an impressive review of the major viewpoints on beauty, but my 
real intention in writing, since I do not write very much is not to have a 
discourse so much, but is to thank you for allowing your mind to be a resource, 
a source of beauty and goodness.  A source of encouragement and hope.  thank 
you, Maria
  ----- Original Message ----- 
  From: Molly Brogan<mailto:[email protected]> 
  To: "Minds Eye"<mailto:[email protected]> 
  Sent: Tuesday, July 07, 2009 11:14 AM
  Subject: [Mind's Eye] Spend the Day in Beauty



  What is beauty?  Is being beautiful like tasting good to Bob
  (subjective) or being 150 lbs. (objective)? The saying “beauty is in
  the eye of the beholder” suggests subjective. But other sayings
  —“beauty is truth” or “beauty is eternal”—suggest there is some
  objective quality to beauty. Advocates of the subjective view
  emphasize how difficult it is to get people to agree on aesthetic
  judgments. Advocates of the objective view make arguments like: “The
  Grand Canyon would be beautiful regardless of whether anyone was there
  to see it, so beauty is in the object.”

  Aristotle believed that there was no absolute beauty, but that it was
  based on perception. As a general term, the Greeks perceived beauty as
  interchangeable with excellence, perfection, and satisfaction.
  Plotinus believed that beauty did not include symmetry.  However,
  "beauty is that which irradiates symmetry, rather than symmetry
  itself."

  Plato introduced to the ideal of "Platonic love:" Plato saw love as
  motivated by a longing for the highest form of beauty—The Beautiful
  Itself, and love as the motivational power through which the highest
  of achievements are possible.

  Kant argues that such aesthetic judgments are 'judgments of taste',
  and insists that universality and necessity are in fact a product of
  features of the human mind (Kant calls these features 'common sense'),
  and that there is no objective property of a thing that makes it
  beautiful.

  The Taoist sage also thinks it is human judgment that what happens is
  beautiful or ugly, right or wrong, fortunate or not. The sage knows
  all things are one (equal) and does not judge. Our lives are snarled
  and jumbled so long as we make conventional discriminations, but when
  we set them aside, we appear to others as extraordinary and enchanted.

  Benedetto Croce, originator of the modern “expressionist theory” of
  aesthetic, maintains that the difference between the beautiful and the
  ugly is that: “expression in the naturalistic sense simply lacks
  expression in the spiritual sense, that is to say, the very character
  of activity of the spirituality, and therefore the bipartition into
  the poles of beauty and of ugliness.”  He sees beauty as part of the
  process of aesthetic expression that has four stages: impressions,
  expression or spiritual aesthetic synthesis (intuition), pleasure of
  the beautiful, translation of the aesthetic fact into physical
  phenomena.  The expressive process is exhausted when these four phases
  have been passed through.

  What do YOU think?

  

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