“What if it [Nirvana] is not a state of something (i.e. a mind) also?
I am not
saying one way or another, just leaving a wide open query.” – e

IF that were the case, then it (Nirvana):

1.      Would not be Nirvana
2.      Would be an appearance.


On Oct 28, 2:52 pm, e <[email protected]> wrote:
> On Oct 27, 8:07 pm, ornamentalmind <[email protected]> wrote:
>
> > Dear e – (Eric?...I’m not sure what name Molly greeted you with
> > either…)
>
> My name is Eric...my firends call me e.
>
> > Also, my experiences with Allan never found him being fundamentalist
> > in the sense of his being a parrot quoting the Buddha of this era
> > exclusively nor gratuitously either. Nor did I find him to be a
> > philosophical nor theological ideologue in this respect. He at once
> > was well read and able to recite countless texts if/when appropriate.
> > When he spoke, he, in my view, made a nice synthesis between his own
> > world view and what he had studied. Here, sadly again, I take off my
> > apologist’s hat! ;-)
>
> :-) No need to take off your hat, it's great to have dharma friends.
>
>  You said:
>
> >   I more adhere to the Mind Only school.
>
> And so this goes without saying:
>
> > Continuing addressing your use of Nirvana, ...it is just that, a
> > state, not a thing or a place as the terms are used in common
> > parlance.
>
> What if it is not a state of something (i.e. a mind) also? I am not
> saying one way or another, just leaving a wide open query.
>
> >  I seldom discuss things in dogmatic terms mostly due to
> > the subjective nature of words. Case in point, even the link you
> > provided was ambivalent about equating luminous mind and nirvana
> > saying that the former can be transformed into the latter!
>
> I posted the wiki for others not versed in Buddhist lingo. I know this
> is not a Buddhist group. I thought it did a good job of showing the
> history of the term.
>
> > Thanks for adding your insights!
>
> You too Orn!
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