Is true nature a state of an impermanent mind? In what way is it not
(if any)? If the true nature is empty and impermanent, how can there
be eternalism? It seems Buddha proffered a radical impermanence so
that EVERYTHING is seen as impermanent and let go of. Not to then
land
on some other thing that is conceived as permanent but just let go at
grasping for permanence.” – e

All excellent questions and areas to explore e. And, I’m not sure I
can answer them well. I will say that you appear to be taking a
dialectical stance here…more accurately, using formal logic when it
comes to permanent/impermanent.  - orn

I am only trying to talk about Buddhism as clearly and simply as
possible.


Continuing a commentary on your query, I will use some Socratic
questions. When all is apprehended as being impermanent, what is
apprehending? - orn

Apprehension

What is the nature of that mind that knows this? - orn

Empty

What is at the base (underneath) all words and concepts? - orn

Nothing (see * below). There is no base where consciousness lands.
Consciousness releases. Buddha used the metaphor of fire unbound. When
the fuel (of grasping) is exhausted, where does the fire go when it
goes out? The question is nonsensical. In this unbound analogy, we
cannot speak of luminosity et al.

If something is “conceived” as being permanent, is that conception
itself permanent? - orn

Of course not, wait around long enough and it will disappear.

-

“Yes but there is a state of mind that is permanent? Really? …” – e

Yes.  - orn

What in your experience is permanent Orn?

-

 “…I agree it is not thinking. However, I don’t know about this
eternalism. Buddha was emphatic about the 2 extremes of eternalism
and
annihilationism to be avoided for the middle way to be found. He did
not say they needed to be avoided to then find some other kind of
uber
eternalism.” – e

As I understand that tenet system, Gautama was talking about the
GRASPING of those extremes. No? - orn

http://www.accesstoinsight.org/tipitaka/sn/sn12/sn12.015.than.html
Nagarjuna mentions this sutra in MMK XV. Is the permanent basis of the
mind (the minds true nature) an eternal essence? If it is, are we
still talking about Buddhism?

-

 “…I really am just exploring and looking for some new meaning and
not
trying to destroy any old ones, etc. Lately I have come to see that
everything is an interpretation so I am only questioning the old
interpretations and seeing if they still hold up, etc. Thanks for
going along!! “ – e

The metaphor of exploring is quite appropriate and accurate. While
one
is ‘on the path’, differing levels of understanding will arise, stay
for a bit and then recede… and finally disappear. - orn

*Right but the way I see it, they just disappear, they don’t disappear
into some large container called mind.


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