Besides the argument from Bliss:

http://news.yahoo.com/comics/non-sequitur#id=/comics/uclickcomics/20091217/cx_nq_uc/nq20091217


There do exist other notions of interest too:

Sacred Geometry 1:
http://www.youtube.com/watch?v=ujAlmq_v32c&feature=related

Sacred Geometry 2:
http://www.youtube.com/watch?v=GVqfceBdcoA&feature=related

The Platonic Solids 1:
http://www.youtube.com/watch?v=xwq1yQiKmgM&feature=related

The Platonic Solids 2:
http://www.youtube.com/watch?v=CCPLKEkBZEY&feature=related


On Dec 18, 10:10 am, ornamentalmind <[email protected]> wrote:
> “Perfection?  Is there any such thing, I mean really is there?” – Lee
>
> This is an oft discussed issue …even among some of the better known
> ancient Greek philosophers. One line of reasoning goes:
>
> IF we didn’t have some innate understanding of what perfection is, we
> would not know when  we were moving towards or away from it. This of
> course does not imply that it is existent in a physical sense anywhere…
> it goes more to the nature of divine forms.
>
> In a similar way, it can be said that it is impossible to draw or even
> find a circle. (just close representations thereof being possible) In
> the same sense, would one wish to debate whether there is any such
> thing as a circle?
>
> Thus goes some of the thinking….
>
> On Dec 18, 9:41 am, Lee <[email protected]> wrote:
>
>
>
> > Perfection?  Is there any such thing, I mean really is there?
>
> > On 18 Dec, 17:18, ornamentalmind <[email protected]> wrote:
>
> > > “The god question has often seemed something of a blind to me Bill.
> > > There is always a drive for more knowledge around.  This is often
> > > mistakenly about a drive for unattainable perfection.” – Neil
>
> > > All true Neil…and without some innate knowledge of perfection itself,
> > > even if not able to be objectively articulated, idealism would die
> > > out. I doubt if this is your intent though.
>
> > > On Dec 18, 9:11 am, archytas <[email protected]> wrote:
>
> > > > The god question has often seemed something of a blind to me Bill.
> > > > There is always a drive for more knowledge around.  This is often
> > > > mistakenly about a drive for unattainable perfection.
>
> > > > On 18 Dec, 15:26, ornamentalmind <[email protected]> wrote:
>
> > > > > For the 'seeker', perhaps some light and humorous proof is in order? 
> > > > > :-
> > > > > D
>
> > > > >http://www.godlessgeeks.com/LINKS/GodProof.htm
>
> > > > > On Dec 18, 7:02 am, Lee <[email protected]> wrote:
>
> > > > > > Hey OM,
>
> > > > > > I am aware of that particular website.  As you would expect of any
> > > > > > 'seeker' (Punjabi - Sikh) of God, we like to examine many things.
>
> > > > > > Intersting what you say about esoteric and exoteric, I fully agree,
> > > > > > long have I been interested in the esoteric, hah ex Pagan, what do 
> > > > > > you
> > > > > > expect.
>
> > > > > > On 18 Dec, 14:36, ornamentalmind <[email protected]> wrote:
>
> > > > > > > Over the decades…in fact since the early 70s, I have 
> > > > > > > approach/avoided
> > > > > > > Baha’i. IF I were to embrace a theology, this would be about as 
> > > > > > > good
> > > > > > > as any as I see it. Like many such religions, there exists both
> > > > > > > exoteric and esoteric teachings. For the esoteric here, the 
> > > > > > > ‘Hidden
> > > > > > > Words’ were of note to me. While perhaps not nearly as extensive 
> > > > > > > nor
> > > > > > > maybe even as profound as say, Kabala or Sufism, they have their 
> > > > > > > place
> > > > > > > for those so inclined to scriptural reading.
>
> > > > > > > I thank Seals & Crofts from my first introduction to the world of
> > > > > > > Baha’i…their simple presentation at a concert decades ago 
> > > > > > > intrigued me
> > > > > > > somewhat. The different Baha’i groups I’ve chatted with online 
> > > > > > > over
> > > > > > > the years have been quite nice too. But then again, a Sikh friend 
> > > > > > > of
> > > > > > > mine in Florida, replete with Kirpan and Dastaar, made quite an
> > > > > > > impressive impression too! : - )
>
> > > > > > > For a portal to all things Baha’I, see:
>
> > > > > > >http://www.bahai.com/
>
> > > > > > > On Dec 18, 4:17 am, Lee <[email protected]> wrote:
>
> > > > > > > > Haha 600 years old, not yet sir not yet.  Although I fully 
> > > > > > > > intend to
> > > > > > > > live at least twice that long.
>
> > > > > > > > On 18 Dec, 11:10, archytas <[email protected]> wrote:
>
> > > > > > > > > Working hay was back-breakingly hard, though I miss the old 
> > > > > > > > > days at
> > > > > > > > > Warby's farm.  The best bit was the pint that didn't touch 
> > > > > > > > > the sides
> > > > > > > > > after the morning's toil and realising Warby had demolished 
> > > > > > > > > half-a-
> > > > > > > > > crate of Carlsberg Special Brew before your glass reached the 
> > > > > > > > > bar
> > > > > > > > > empty.  Only his Shire horses could do more work than him.  
> > > > > > > > > These days
> > > > > > > > > he just breeds the horses and makes a mess of Special Brew 
> > > > > > > > > stocks in
> > > > > > > > > the evening.  The hay has gone, replaced by silage.  I 
> > > > > > > > > suspect the
> > > > > > > > > tough lessons of over-population will be war (again).  David 
> > > > > > > > > Kelly was
> > > > > > > > > B'Hai and he seems to have been killed by government.  They 
> > > > > > > > > are
> > > > > > > > > persecuted in Iran too.  Bahaullah sounds remarkably like one 
> > > > > > > > > of Lee's
> > > > > > > > > favourite cries without the 'ws'.  Be careful of men in dark 
> > > > > > > > > suits and
> > > > > > > > > invitations to walks in woods mate!  B'Hai is inspiring, but 
> > > > > > > > > not good
> > > > > > > > > for the health of scientists.  Are you claiming to be 600 
> > > > > > > > > years old
> > > > > > > > > Lee?  This will still leave you some way behind Orn and me, 
> > > > > > > > > who are as
> > > > > > > > > old as the hills!
>
> > > > > > > > > On 17 Dec, 16:07, Lee <[email protected]> wrote:
>
> > > > > > > > > > Nope OM I think not.
>
> > > > > > > > > >http://www.bahai.org.uk/gi/intro.htm
>
> > > > > > > > > > The sallient part of this page is this:
>
> > > > > > > > > > 'Bahá’ís believe that Bahá'u'lláh is the most recent in the 
> > > > > > > > > > long line
> > > > > > > > > > of divinely inspired prophets and messengers of God – 
> > > > > > > > > > including
> > > > > > > > > > Zoroaster, Moses, the Buddha, Jesus and Muhammad. 
> > > > > > > > > > Bahá’u’lláh has
> > > > > > > > > > brought teachings that address the particular moral and 
> > > > > > > > > > spiritual
> > > > > > > > > > challenges of the modern world. But he explicitly states 
> > > > > > > > > > that there
> > > > > > > > > > will be further messengers from God in the future.'
>
> > > > > > > > > > No mention of any of the ten Sikh Guru's there.  Which I 
> > > > > > > > > > have always
> > > > > > > > > > found odd as ther are many simularities, and of course 
> > > > > > > > > > Sikhi itself is
> > > > > > > > > > merely 600 years old.  Not that I mind, I just find it odd 
> > > > > > > > > > is all.
>
> > > > > > > > > > On 17 Dec, 14:53, ornamentalmind <[email protected]> 
> > > > > > > > > > wrote:
>
> > > > > > > > > > > Lee, perhaps your assumption is in error?
>
> > > > > > > > > > >http://search.bahai.org/main/?query=sikh
>
> > > > > > > > > > > On Dec 17, 5:40 am, Lee <[email protected]> wrote:
>
> > > > > > > > > > > > Ahhhhhh the rhetoric of a follower of the Baha'i faith 
> > > > > > > > > > > > umm?
>
> > > > > > > > > > > > Allow me to add my welcome to you Sir or Madam?
>
> > > > > > > > > > > > You say that:
>
> > > > > > > > > > > > 'It unites all cultures, all races, all religions in a 
> > > > > > > > > > > > unity that that
> > > > > > > > > > > > fosters diversity. It inspires creative  thought, in 
> > > > > > > > > > > > arts, and crafts,
> > > > > > > > > > > > sciences and technology, but tempers these with the 
> > > > > > > > > > > > wisdom of service
> > > > > > > > > > > > to all humankind and to this living  world we inhabit. 
> > > > > > > > > > > > Individuals are
> > > > > > > > > > > > urged to earn the means of living through paths of such 
> > > > > > > > > > > > service.'
>
> > > > > > > > > > > > Then parhaps you are the very person to answer me this. 
> > > > > > > > > > > >  You see I
> > > > > > > > > > > > have long been asking this question of those of the 
> > > > > > > > > > > > Baha'i faith and
> > > > > > > > > > > > as of yet, no answer.
>
> > > > > > > > > > > > The above sounds very much some other religion I know 
> > > > > > > > > > > > of, a faith that
> > > > > > > > > > > > preaches the unity of all, the idea that God is 
> > > > > > > > > > > > prevalent through out
> > > > > > > > > > > > the creation, that meditation upon God and service to 
> > > > > > > > > > > > humanity is the
> > > > > > > > > > > > key.  I speak of Sikhi, and I have always wondered why 
> > > > > > > > > > > > no mention of
> > > > > > > > > > > > the Sikh Guru's?
>
> > > > > > > > > > > > On 17 Dec, 03:16, 1CellOfMany <[email protected]> 
> > > > > > > > > > > > wrote:
>
> > > > > > > > > > > > > The binary reply is 1, but your explication calls for 
> > > > > > > > > > > > > more:
> > > > > > > > > > > > > The human world has seen many cycles since Zoroaster, 
> > > > > > > > > > > > > and before as
> > > > > > > > > > > > > well.  Since our ancestors became creative, and left 
> > > > > > > > > > > > > the cradle of
> > > > > > > > > > > > > Africa, cycles of enlightenment and the path toward 
> > > > > > > > > > > > > Unity have dawned
> > > > > > > > > > > > > and turned round to nights of superstition, injustice 
> > > > > > > > > > > > > and
> > > > > > > > > > > > > divisiveness.  There may have been such cycles before 
> > > > > > > > > > > > > as well:  Once
> > > > > > > > > > > > > all life was single-celled organisms.  These joined 
> > > > > > > > > > > > > in colonies, the
> > > > > > > > > > > > > collective goo supporting each member.  
> > > > > > > > > > > > > Differentiation occurred,
> > > > > > > > > > > > > parasites became symbiotes, bacteria became 
> > > > > > > > > > > > > organelles, and complex
> > > > > > > > > > > > > cells formed tissues and organs.  In the light of 
> > > > > > > > > > > > > this lengthy
> > > > > > > > > > > > > evolution of life, the history of man is the cycle of 
> > > > > > > > > > > > > one breath,
> > > > > > > > > > > > > those aforementioned cycles like heartbeats or eye 
> > > > > > > > > > > > > blinks.
> > > > > > > > > > > > > The science, history, literature and logics taught to 
> > > > > > > > > > > > > a child of 5
> > > > > > > > > > > > > should fit her capacities, but form a basis for 
> > > > > > > > > > > > > lessons in later
> > > > > > > > > > > > > years.  Know-it-all youth are creative and bold, but 
> > > > > > > > > > > > > likely to wreck
> > > > > > > > > > > > > the car and even die from such ignorant action.  Hard 
> > > > > > > > > > > > > lessons can lead
> > > > > > > > > > > > > to desire for ways that lead to happiness, beyond 
> > > > > > > > > > > > > mere glandular
> > > > > > > > > > > > > stimulation.
> > > > > > > > > > > > > I am saying that as we have grown in population and 
> > > > > > > > > > > > > power, hard
> > > > > > > > > > > > > lessons will force maturity on the species.  There is 
> > > > > > > > > > > > > a teaching of
> > > > > > > > > > > > > recent origin, and relevant light for the darkness of 
> > > > > > > > > > > > > our times.  It
> > > > > > > > > > > > > has spread to all nations. It unites all cultures, 
> > > > > > > > > > > > > all races, all
> > > > > > > > > > > > > religions in a unity that that fosters diversity. It 
> > > > > > > > > > > > > inspires creative
> > > > > > > > > > > > > thought, in arts, and crafts, sciences and 
> > > > > > > > > > > > > technology, but tempers
> > > > > > > > > > > > > these with the wisdom of service to all humankind and 
> > > > > > > > > > > > > to this living
> > > > > > > > > > > > > world we inhabit. Individuals are urged to earn the 
> > > > > > > > > > > > > means of living
> > > > > > > > > > > > > through paths of such service.  (For me, that would 
> > > > > > > > > > > > > be through the art
>
> ...
>
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>
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