*Crying laughing*

Brilliant, Fran. Thanks for the giggles.

On Tue, Jan 19, 2010 at 12:26 PM, frantheman <[email protected]>wrote:

> Not to be taken too seriously :-)
>
> (with apologies to Sheryl Crow)
>
> Background music:
> http://www.youtube.com/watch?v=X5ouOa9k0gE&feature=related
>
> This aint no troll pit, it aint no chat-room either,
> This is Minds Eye
>
> All I want to do is make my point and make it clear,
> Says the girl/guy posting next to me.
> It’s apropos of nothing
> He/she says his/her name is Twirlip or Twirl,
> And he/she’s never made his/her point clear in his/her whole life.
> And the good fiddlers of the world are debunking religion
> On their lunchbreaks, refuting faith and knocking down God,
> But they’re nothing like Twirlip and me, cause
>
> All I want to do is make my point,
> I don’t care if it gets the others’ noses out of joint,
> All I want to do is make my point,
> While enlightenment shines down along the Google Groups Boulevard.
>
> I like a good touch of wisdom whenever I come in here,
> And Twirlip likes to agonize about his/her life,
> He/she peels the layers from the problems
> Of his/her history and character.
> And he/she’s wondering about what the others are thinking.
> A couple of monists come into the group,
> dangerously one with each other,
> the moderators look up from their computers …
>
> And all I want to do is make my point,
> I don’t care if it gets the others’ noses out of joint,
> All I want to do is make my point,
> While enlightenment shines down along the Google Groups Boulevard.
>
> Otherwise the group is ours,
> the monists and the pantheists too,
> the atheists, the godswankers, believers and materialists,
> the nuts and the trolls but
>
> All I want to do is make my point,
> I don’t care if it gets the others’ noses out of joint,
> All I want to do is make my point,
> While enlightenment shines down along the Google Groups Boulevard.
>
> On 18 Jan., 20:02, Chris Jenkins <[email protected]> wrote:
> > I think your idea falls apart when comparing our virtual salon to IRL
> > conversations. Allow me to elaborate:
> >
> > If someone walked into a bar for the first time, and was subject to a
> jerk
> > hassling them, would that then reflect on the bar itself? Perhaps, if
> this
> > was a repeated incident occurring with multiple regular patrons. In most
> > cases, however, it's simply that there are jerks everywhere you go.
> >
> > There's no "shadow" for ME to own, given that the basis of your entire
> > premise is based on you walking into a virtual bar, having a bad
> encounter
> > with a patron, and then spending a whole lot of time dwelling on that
> > encounter, and what it says about "the bar", which in reality, is
> nothing.
> > In fact, given that this virtual bar stepped up fairly quickly to correct
> > out of line behaviour, your premise is entirely fallacious.
> >
> >
> >
> > On Mon, Jan 18, 2010 at 1:01 PM, Twirlip <[email protected]> wrote:
> > > I think this is worth explaining, even if it is not worth pursuing
> > > very far (perhaps only adding to the "noise" for which I have already
> > > been censured by more than one moderator).
> >
> > > After I was subjected to a verbal onslaught here a day or two ago
> > > (only a day or two after I joined), after the initial surprise and
> > > shock and anger had passed, I reflected that it might be a kind of
> > > "test".
> >
> > > By this I meant two different things, which however might be related
> > > to one another. (One thing that I didn't mean, by the way, was that it
> > > was any kind of deliberate initiation or hazing ritual!)
> >
> > > I had no intention of posting about this, until today, when almost the
> > > first thing that greeted me after I got out of bed was another such
> > > verbal onslaught, from a different member of the group.(I would have
> > > been far less bothered if it had only been the same person again.)
> >
> > > I don't think I coped with the latest onslaught too badly; but, as I
> > > said, at least two moderators criticised me for my response, and I was
> > > threatened with a ban if I persisted.
> >
> > > If I hadn't been ordered not to post any more in that thread (even
> > > though it was started specifically to rant at me!), and promised not
> > > to do so, I would naturally be posting these thoughts there; so, the
> > > moderators will presumably consider this whole thread as more "noise",
> > > and possibly even, if not a banning offence, then a reason for
> > > returning me to moderation.
> >
> > > I think it is worth taking that risk, because I think that this is
> > > philosophical information, not noise.
> >
> > > The first sense in which I thought that a personal attack on me in a
> > > group like this might be a "test" was that it might be incumbent on me
> > > to regard it as a challenge to accept the assault in a philosophical
> > > spirit (in a familiar everyday sense of "philosophical"), and not to
> > > respond in a petty egotistical way, or with too much self-pity (not
> > > that I think that self-pity is altogether a bad thing), but to be
> > > rational and ethical, and to see what I, at least, might learn from
> > > the encounter.
> >
> > > For instance, even if I might not have done anything to deserve such
> > > an attack, might it not nevertheless be a kind of karma? (I use the
> > > word very loosely.) And, even though the person hounded me, and
> > > accused me of stalking and harassing him, and this was ridiculous,
> > > might each of in some unconscious way have been shadowing the other?
> > > (Again, no precise use of language is here intended.)
> >
> > > But such questions are mainly for me to think about, and not to post
> > > about here.
> >
> > > What I think does make it worth taking the risk of posting this
> > > article is that the second sense in which I thought those events (and
> > > today I thought this morning's events) might be a "test" is one which
> > > I think has meaning for more than just me.
> >
> > > I have long wondered how one tests ideas about minds, given (what for
> > > me is axiomatic, although others may dispute) that the scientific
> > > method is not applicable.  I have brooded for a long time about the
> > > need for a movement in psychology and ethics which is progressive in
> > > way analogous to the way in which science is progressive, yet (at
> > > least for me) cannot possibly be literally considered to be
> > > scientific.
> >
> > > I don't want to get banned for excessive verbosity, and this article
> > > is getting a bit long already, so I'll cut to the chase. [Where on
> > > Earth does that phrase come from?]
> >
> > > We all have ideas about minds, persons, selves.  One of my reasons for
> > > being here, probably my main reason, and probably also one of the
> > > reasons why many others are here, is to test out such ideas in
> > > discussion, and learn new ideas, and modify ideas in discussion.
> >
> > > Of course, we also have ideas about other things (also to be subjected
> > > to the same trial by dialogue), but it is only ideas about "minds,
> > > persons, selves" to which what I'm saying here is at all relevant.
> >
> > > The test is: how do such ideas survive when things go "wrong" in the
> > > group?  Can they even help to put "wrong" things "right", or do the
> > > "wrong" things have to be banned? (Presumably /some/ do, such as spam,
> > > or deliberate trolling.)
> >
> > > When conversation results from something going wrong here, is such
> > > conversation only a distraction, is it only "noise", or can some of
> > > it, at least, be seen as a part of the total philosophical enterprise,
> > > perhaps in analogy to the way that engineering is related to science?
> >
> > > Can Minds Eye own its shadow?
> >
> > > (OK, here goes.  I am hoping that this will lead to a discussion, not
> > > to a ban from discussion, but my luck in such matters is bad, so I
> > > can't be too hopeful, just a little bit brave.  Prepare the hemlock!)
> >
> > > --
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