In that case, you'll have no problem going to
http://www.ncbi.nlm.nih.gov/pubmed and running two searches: the first, for
'emotion', the second for 'emotion chemistry'. You'll see that emotion has
risen as a regulator of social interactions, and the length to which that
has been studied and understood, and that there is a specific, quantifiable
physiological response to learned social cues. An emotion is the trained
chemical response to social stimulus. You've "seen" an emotion the same way
you've "seen" gravity; by observing it's effects. If you don't count
measuring those effects as "direct external observation", then do the same
measures taken with gravity which establish it as a scientific concept not
count to you either as a "free thinking skeptic", leading you to claim that
gravity does not exist?

On Fri, Jan 29, 2010 at 12:18 AM, ornamentalmind
<[email protected]>wrote:

> Just addressing one on the list Chris, if I were more of a skeptic,
> I’d make a big fuss about how neither I nor anyone else has ever seen
> or touched an emotion. Yes, I’ve felt emotion(s) in a slightly
> different meaning of the term ‘feel’.[internally] Yet, this is
> subjective to the max. And, yes, there are physiological correlates to
> people’s subjective reporting on what they feel. And again, such
> correlates are not the emotion itself. So, as a free thinking skeptic,
> I’ll just claim that emotions do not exist due to lack of direct
> (external) observation any more than experiences of the divine exist.
> And I don’t even consider any of this a mystery nor do I embrace faith
> or revelation. And, I do embrace the scientific method.
>
> On Jan 28, 6:39 am, Chris Jenkins <[email protected]> wrote:
> > On each of those topics, no faith is required in an empirical stance.
> > Emotions exist, are measurable, have an underlying physiological
> mechanism,
> > which can be fine tuned or adjusted via externalities. Intuition is
> > subconscious analysis. We do it, it's observable, and as would be
> expected,
> > is certainly nothing like "ESP". Vitality, attention? I don't understand
> > their inclusion. By vitality, do you mean how energetic someone is, or
> how
> > healthy? Why would that be a matter of faith? Same with attention...how
> is
> > focus a faith issue? Charm? Do you mean an accelerated understanding and
> > capability within interpersonal ritualistic behaviour? Love is easy as
> > well...assuming you're willing to define it first.
> >
> > Those who think that science doesn't cover all the tenets and facets of
> > human behaviour, aren't viewing those things from a scientific
> perspective,
> > which makes sense...once you begin to analyze them from a scientific
> > perspective, they lose their mystery, and there is an appeal to the
> mystery,
> > for those who need faith.
> >
> > On Thu, Jan 28, 2010 at 9:31 AM, ornamentalmind <
> [email protected]>wrote:
> >
> >
> >
> > > I wonder about “having faith in” things like: emotions, intuition,
> > > vitality, attention, charm etc. How does that work? Does one require
> > > having ‘empirical’ proof of such things? Note that I’ve left ‘love’
> > > off of the list too.
> >
> > > On Jan 28, 5:57 am, Chris Jenkins <[email protected]> wrote:
> > > > Yes, Pat, absence of evidence is not evidence of absence. We know.
> >
> > > > However, you're mistaking the empiricist stance, as so many theists
> do.
> >
> > > > I will believe something when I am presented with empirical evidence
> for
> > > its
> > > > existence. Until such time, I do not expend belief. There is no
> empirical
> > > > evidence for a soul, therefore I do not believe in such a thing. You
> have
> > > > faith that souls are comprised of fields of energy. I do not. You
> have
> > > faith
> > > > that humans possess souls to begin with. I do not. This is not a
> faith
> > > based
> > > > stance; it's a faithless stance. I'm not sure why that concept is so
> > > > difficult for those with faith to understand. Did you start out with
> > > faith,
> > > > and simply can't conceive of not believing in something not
> implicitly
> > > > proven? Neither Ian nor I have implicitly stated "There is no soul,
> there
> > > is
> > > > no God". We simply note that lacking evidence for such, we can't have
> > > faith
> > > > in it.
> >
> > > > On Thu, Jan 28, 2010 at 8:46 AM, Pat <[email protected]
> >
> > > wrote:
> >
> > > > > On 28 Jan, 12:55, Ian Pollard <[email protected]> wrote:
> > > > > > On 28 January 2010 12:30, Pat <[email protected]>
> > > wrote:
> >
> > > > > > > So, it boils down to the fact that you have faith that there is
> no
> > > > > > > 'soul'.  Okey doke, I can accept that.
> >
> > > > > > Got a name for that straw man, Pat? :)
> >
> > > > > > I don't want to make a tyrant of logic here, but if someone
> claims
> > > the
> > > > > > existence of non-material soul then evidence for that claim must
> be
> > > > > > supplied. Russell, teapot, etc.
> >
> > > > > > Ian
> >
> > > > > And I asked you on what basis you derived your belief that ther eis
> no
> > > > > soul.  It boiled down to your faith rather than any evidence.
>  There
> > > > > is no Russell's Teapot!  Besides, my definition of a soul is a
> 'field
> > > > > of energy' and if you refute fields of energy, well...  Yes, I know
> > > > > that particular one hasn't been empirically proven...yet, but that
> > > > > does not mean that it does not exist; rather, it only means it
> hasn't
> > > > > been discovered yet.  If you recall, there was a time when Uranus
> and
> > > > > Neptune hadn't been discovered; did they only pop into existence
> when
> > > > > the telescope landed there?  And the whole Russell's Teapot thing
> is
> > > > > so naff I'm surprised anyone falls for that logic.  As I've said
> > > > > before many times, just because you have not detected something is
> not
> > > > > evidence that it does not exist.
> >
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