On 29 Jan, 11:40, Lee <[email protected]> wrote:
> Is this correct Chris?  There is no faith required in an emprical
> stance?
>
> I don't think it is you know.  We all belive that the Earth revolves
> around the sun despite not having personaly conducted any experiments
> ourselves.  We belive instead the data from those who have perfomed
> such experiments.
>

Besides, there was a time when most people were sure that the Sun
revolved around the Earth.  But their belief/faith was wrong.  Science
has a strength in its falsifiability but it can also be a weakness, in
that, just because something is not falsifiable CURRENTLY does not
imply that it is not falsifiable.  Many things currently viewed as not
falsifiable and, therefore, not scientific, may become so later; thus
proving that they were, in fact, always.  I still say we should launch
a teapot named 'Russell' in orbit around Mars and end that little
argument forever.  ;-)

> So then I personly have no  experiance of the above yet it is
> certianly what I belive to be true.  I must belive it because I trust
> the works of others, there is a little faith in that surley?
>
> To love also, yes we can see and test emotions, but as every teenager
> will know some times when a person say 'I love you' they may not be
> telling the truth.  I am loved, my wife oves me, of this I am certian.
> By her words, by her actions,  know all of this, empricaly I know it.
> She could though be living a lie, there is really no way for me know
> that for sure, other than her telling me.  So I belive that all of her
> words and all of her actions that have lead me to the conclusion that
> she loves me are true.  There is certianly an element of faith in that
> too.
>
> Ultimatly though, we will all belive as we will, for good or for ill,
> logic, empricalism, faith, can you really tell me which methoed of
> though is best?  Can you then show me the evidance why you belive
> this?  Can you show me certian objective evidance?
>
> Myself, I 'belive' that all three are important for all of us, I deny
> that anybody can live by logic, empircalism, or faith alone, and
> further I 'belive' that to even try to do so does a person no good.
> Hah but that is just a belief of mine, based on some faith, some
> logical deductive reasoning and some empircal experiance.
>
> On 28 Jan, 14:39, Chris Jenkins <[email protected]> wrote:
>
>
>
> > On each of those topics, no faith is required in an empirical stance.
> > Emotions exist, are measurable, have an underlying physiological mechanism,
> > which can be fine tuned or adjusted via externalities. Intuition is
> > subconscious analysis. We do it, it's observable, and as would be expected,
> > is certainly nothing like "ESP". Vitality, attention? I don't understand
> > their inclusion. By vitality, do you mean how energetic someone is, or how
> > healthy? Why would that be a matter of faith? Same with attention...how is
> > focus a faith issue? Charm? Do you mean an accelerated understanding and
> > capability within interpersonal ritualistic behaviour? Love is easy as
> > well...assuming you're willing to define it first.
>
> > Those who think that science doesn't cover all the tenets and facets of
> > human behaviour, aren't viewing those things from a scientific perspective,
> > which makes sense...once you begin to analyze them from a scientific
> > perspective, they lose their mystery, and there is an appeal to the mystery,
> > for those who need faith.
>
> > On Thu, Jan 28, 2010 at 9:31 AM, ornamentalmind 
> > <[email protected]>wrote:
>
> > > I wonder about “having faith in” things like: emotions, intuition,
> > > vitality, attention, charm etc. How does that work? Does one require
> > > having ‘empirical’ proof of such things? Note that I’ve left ‘love’
> > > off of the list too.
>
> > > On Jan 28, 5:57 am, Chris Jenkins <[email protected]> wrote:
> > > > Yes, Pat, absence of evidence is not evidence of absence. We know.
>
> > > > However, you're mistaking the empiricist stance, as so many theists do.
>
> > > > I will believe something when I am presented with empirical evidence for
> > > its
> > > > existence. Until such time, I do not expend belief. There is no 
> > > > empirical
> > > > evidence for a soul, therefore I do not believe in such a thing. You 
> > > > have
> > > > faith that souls are comprised of fields of energy. I do not. You have
> > > faith
> > > > that humans possess souls to begin with. I do not. This is not a faith
> > > based
> > > > stance; it's a faithless stance. I'm not sure why that concept is so
> > > > difficult for those with faith to understand. Did you start out with
> > > faith,
> > > > and simply can't conceive of not believing in something not implicitly
> > > > proven? Neither Ian nor I have implicitly stated "There is no soul, 
> > > > there
> > > is
> > > > no God". We simply note that lacking evidence for such, we can't have
> > > faith
> > > > in it.
>
> > > > On Thu, Jan 28, 2010 at 8:46 AM, Pat <[email protected]>
> > > wrote:
>
> > > > > On 28 Jan, 12:55, Ian Pollard <[email protected]> wrote:
> > > > > > On 28 January 2010 12:30, Pat <[email protected]>
> > > wrote:
>
> > > > > > > So, it boils down to the fact that you have faith that there is no
> > > > > > > 'soul'.  Okey doke, I can accept that.
>
> > > > > > Got a name for that straw man, Pat? :)
>
> > > > > > I don't want to make a tyrant of logic here, but if someone claims
> > > the
> > > > > > existence of non-material soul then evidence for that claim must be
> > > > > > supplied. Russell, teapot, etc.
>
> > > > > > Ian
>
> > > > > And I asked you on what basis you derived your belief that ther eis no
> > > > > soul.  It boiled down to your faith rather than any evidence.  There
> > > > > is no Russell's Teapot!  Besides, my definition of a soul is a 'field
> > > > > of energy' and if you refute fields of energy, well...  Yes, I know
> > > > > that particular one hasn't been empirically proven...yet, but that
> > > > > does not mean that it does not exist; rather, it only means it hasn't
> > > > > been discovered yet.  If you recall, there was a time when Uranus and
> > > > > Neptune hadn't been discovered; did they only pop into existence when
> > > > > the telescope landed there?  And the whole Russell's Teapot thing is
> > > > > so naff I'm surprised anyone falls for that logic.  As I've said
> > > > > before many times, just because you have not detected something is not
> > > > > evidence that it does not exist.
>
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