Is there a moral dilema in spending time with a woman whom I find
attractive, and who is married to another?

No sir there is not.  I find many people attractive, yet my morality
says that even if I were not married(I am) I would not hit upon a
woman who is.  However I can clearly spend time with whomever I wish
to.

To take your question in a differant direction, and to place myself in
the 'shoes' of another, well I cannot do that.  As I have no idea of
the experiances that have caused their morality to develop and thus
have no clear idea of what that morality would be.

On 19 Mar, 17:10, DarkwaterBlight <[email protected]> wrote:
> OK! So let's say Molly is correct in saying;
>
> "technically speaking, in terms of language, morals and ethics are
> synonymous, although they have been applied differently to
> philosophies and theologies."> and since they can be applied
> differently we shall apply them to a work place where they frown upon
> nepatism and relationships with clients. Your bosses wife is not a
> client, nor is she an employee and you work closley with you boss.
> Over the course of time you become close with his wife as well, who
> happens to be very attractive and thinks the same of you. I light of
> this you reflect on your experiences concerning relationships and
> decide that you enjoy the company of your bosses wife above anything
> you have expereienced. You also note that as far as the set of ethical
> values established at work, there is not an issue except for the fact
> that it's your bosses wife. Also noted is the fact that you are an
> excellent employee and an asset to your organization. Let's say you
> are both athiest. Is there a moral dillema? Or let's say you are a
> theist that has been divorced. Have your morals changed?
>
> On Mar 19, 9:36 am, Lee <[email protected]> wrote:
>
>
>
> > Heh Rigsy,
>
> > Well that for sure is one persons version of possible future events.
> > Not mine, but there we go.
>
> > Did I really say that morality is a personal decision?  You know I
> > might have done so at that, that is not though what I really mean.  A
> > persons moral compass must originate from somewhere.  Like the ethcial
> > system of the sociaty they have been brought up in, like overwhelming
> > morality of the times they find them selves in, and any other ideas
> > they may formulate dependant upon thier own lifes experiances.
>
> > So not really a choice as such, perhaps better described as a personal
> > outlook?
>
> > On 19 Mar, 13:07, rigsy03 <[email protected]> wrote:
>
> > > If Morality is a personal decision rather than imposed by a religion,
> > > society/government or family/tribe, then it all boils down to what you
> > > can get away with, it seems to me. I have been thinking about this and
> > > trying to trace a line through four generations and here's where I am
> > > at: the Vatican/religion has lost its moral authority but so have
> > > governments and families. The public/mass media have emerged as the
> > > judge and jury of people, places and things leading to a herd
> > > acceptance of what is acceptable. You can trace the steady influence
> > > through late night comic hosts, Oprah, Phil, the reality shows,
> > > program content, print media, tech hysteria and so on.It's pretty much
> > > complete in the West and will struggle in the Muslim world and China
> > > plus geographical relatives but there too, central authority will
> > > collapse. The basic concepts of the Good, human happiness, etc- all
> > > categories- will adapt and change as well. Money, power, youth,
> > > popularity and dozens of other attributes will replace the dusty
> > > virtues and duties of the past. And yes, I also expect to see the
> > > infamous "death panels". :-)
>
> > > On Mar 18, 4:34 am, Lee <[email protected]> wrote:
>
> > > > I'll say it agian Slip so we are all clear of what I mean when I use
> > > > the word Moral.  Morlaity is your personal definition of what is right
> > > > or wrong.  So you and I can share the same ethical system but still
> > > > have a differing morality.
>
> > > > So yes ALL morality is subjective.
>
> > > > On 16 Mar, 22:52, Slip Disc <[email protected]> wrote:
>
> > > > > Ah! But isn't that the key and part of your own acknowledgment, that
> > > > > establishing a moral decision as right or wrong is the problem.  By
> > > > > what standard do we decide what is morally incorrect.   Again as I
> > > > > stated in my first post; morality has a broad scope considering much
> > > > > of it is defined by society/culture/religion.   Emotional attachment
> > > > > to a moral dilemma would have to be based on the defined moral
> > > > > incident specific to a circumstance.  Perhaps there are moral
> > > > > decisions that do not evoke emotional interplay while others create
> > > > > emotional hysteria that is divisive and counter productive.   We can
> > > > > only find answers by pointing to specific instances of moral dilemma
> > > > > and even then it is highly subjective, individually and culturally.
> > > > > Is marriage to one's cousin immoral?  We can see that emotions, ie;
> > > > > love, would play a strong part in making that decision but then who
> > > > > decides if it is immoral, the parents, the church, the neighbors, the
> > > > > culture etc?
>
> > > > > On Mar 16, 12:11 pm, Lee <[email protected]> wrote:
>
> > > > > > Yes that does and my thanks for it Slip.
>
> > > > > > I disagree though.  With emotions attached to moral deciscions do 
> > > > > > you
> > > > > > not think the chances of makeing a moraly incorrect desicion are
> > > > > > hightend?
>
> > > > > > On 16 Mar, 14:20, Slip Disc <[email protected]> wrote:
>
> > > > > > > Yes emotions should play a part in a moral dilemma.  Emotions 
> > > > > > > play a
> > > > > > > part in almost everything we do, not to be construed as a fervent
> > > > > > > emotion all the time, but any level, from non-emotion to radical 
> > > > > > > and
> > > > > > > all in between.   In a moral dilemma emotions may vacillate while 
> > > > > > > one
> > > > > > > is trying to assess a situation, however in my 3 examples there 
> > > > > > > is no
> > > > > > > need for assessment, I would immediately get my weapon and kill.  
> > > > > > > The
> > > > > > > danger is obvious from the beginning, at the entry into the house.
> > > > > > > I think emotions have their part in the formation of morals and
> > > > > > > ethics.  People probably establish their own morality based on 
> > > > > > > their
> > > > > > > own emotions.  Therefore, if emotion is an integral part of any
> > > > > > > morality, it should be there in the endeavor to negotiate the 
> > > > > > > dilemma
> > > > > > > and bring it to a conclusion. Hope that answers your question.
>
> > > > > > > On Mar 15, 11:37 am, Lee <[email protected]> wrote:
>
> > > > > > > > So despite you asuranes that this is not an emotional response, 
> > > > > > > > I
> > > > > > > > think it is so.
>
> > > > > > > > I would love to be able to say I would B, but who knows what 
> > > > > > > > would
> > > > > > > > actualy happen.  Just so that we are clear though.  I hold no 
> > > > > > > > ideas
> > > > > > > > about the sancticty of human life, I certianly do not belive in 
> > > > > > > > such a
> > > > > > > > thing, and it is purel;y moral reasons I would like to say B 
> > > > > > > > and also
> > > > > > > > has nowt to do with my own spirtuality.
>
> > > > > > > > The question though was not are their emotions involed in moral
> > > > > > > > dilemers, it is clear that there are, but should there be?
>
> > > > > > > > You have not really answered this Slip, wanna have a go at 
> > > > > > > > doing so?
>
> > > > > > > > On 15 Mar, 15:33, Slip Disc <[email protected]> wrote:
>
> > > > > > > > > We also had other discussions on the death penalty, a much 
> > > > > > > > > divisive
> > > > > > > > > topic where we might as well toss Religion in with the Moral 
> > > > > > > > > and
> > > > > > > > > Ethical issues.
>
> > > > > > > > > A man comes home and finds two of his children beheaded and 
> > > > > > > > > beaten,
> > > > > > > > > blood everywhere, he goes into the closet and gets his 
> > > > > > > > > shotgun and
> > > > > > > > > slowly walks up the stairs, where at the top he finds his wife
> > > > > > > > > brutally murdered as well.  He hears moaning and sobbing 
> > > > > > > > > coming from
> > > > > > > > > the bedroom and as he walks over he finds a strange man 
> > > > > > > > > raping his
> > > > > > > > > teenage daughter.  The man sees him and jumps off the bed, 
> > > > > > > > > puts his
> > > > > > > > > hands up and says he's sorry, that he doesn't know what came 
> > > > > > > > > over him
> > > > > > > > > and says please don't kill me.
>
> > > > > > > > > What to do Lee;
>
> > > > > > > > > (A) Tell the stranger that you are going to get help for him 
> > > > > > > > > to see if
> > > > > > > > > he can be rehabilitated.
>
> > > > > > > > > (B) Explain that because of your moral and ethical values and 
> > > > > > > > > your
> > > > > > > > > religious beliefs you can't kill him but you will make sure 
> > > > > > > > > that
> > > > > > > > > instead he gets food and shelter and medical care for the 
> > > > > > > > > rest of his
> > > > > > > > > life in an institution.
>
> > > > > > > > > (C) BLAM BLAM  Death Penalty immediately issued while ridding 
> > > > > > > > > the
> > > > > > > > > world of a demented piece of garbage who most likely wouldn't 
> > > > > > > > > be
> > > > > > > > > rehabilitated anyway and if escaped would go out and kill and 
> > > > > > > > > rape
> > > > > > > > > some more victims. Recidivism rates speak for themselves.
>
> > > > > > > > > I'd go with (C) and with a clear conscience.  This nonsense 
> > > > > > > > > about a
> > > > > > > > > moral social conscience in regards to murderers is IMO, 
> > > > > > > > > faulted
> > > > > > > > > reasoning.  We've better things to do with our society than 
> > > > > > > > > support
> > > > > > > > > murdering mental defectives.  What are we trying to prove?  
> > > > > > > > > Do we pat
> > > > > > > > > ourselves on the back and claim we are a more advanced 
> > > > > > > > > society because
> > > > > > > > > we don't even kill those who kill us?  Are we more religiously
> > > > > > > > > righteous and heavenly bound?  Should we pamper Pit Bulls as 
> > > > > > > > > well
> > > > > > > > > after they inflict a lethal attack on an innocent child?
> > > > > > > > > Oh and do you think for one minute that I would let my 
> > > > > > > > > daughter have a
> > > > > > > > > baby if she became pregnant from an incident like that?  I'd 
> > > > > > > > > perform
> > > > > > > > > the abortion myself if I had to.
>
> > > > > > > > > US Prisons house over 2 million inmates, according to 
> > > > > > > > > outdated sources
> > > > > > > > > and out of that population thousands are people I wouldn't 
> > > > > > > > > spend 2
> > > > > > > > > seconds thinking about other than their riddance.  What is
> > > > > > > > > rehabilitation for a "lifer", rehabilitation for "what?".
>
> > > > > > > > > As of August 2009 the total prison population of the UK stood 
> > > > > > > > > at
> > > > > > > > > 93,574.  That is a lot considering the size of the UK.
>
> > > > > > > > > We need to stop raising and nurturing criminals.  China might 
> > > > > > > > > have had
> > > > > > > > > it right, chop their heads off in the public square, let the 
> > > > > > > > > people
> > > > > > > > > see that crime really doesn't pay.  I'd be the first to buy a 
> > > > > > > > > ticket
> > > > > > > > > to the
>
> ...
>
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