Hahah yes I find Molly correct, how could I not when that was the very
question I was asking right up at the top there?

On 24 Mar, 14:23, DarkwaterBlight <[email protected]> wrote:
> Good instinct. So Molly is correct in saying that it is wise to
> detatch emotionaly in order to make a moraly sound decision. Orn is
> also correct in stating that morals are both subjective and objective
> and that they are fixed and not fluid. P.S.K more thoroughly made my
> point by saying that it is "people specific"  and mentioned
> conditioning which alludes to what Molly said earlier. Set principals
> are learned only through application and by repetition. Knowledge of
> principals are of little value without knowledge of self pertaining to
> such.
>      Personaly I would probably bang her and send her back to her
> hubby right after getting hired somwhere else for more pay. Of course
> thats just me not being afraid to get out my "ten foot pole" to touch
> a subject ;-P Maybe someone will learn someting!
>
> On Mar 24, 4:59 am, Lee <[email protected]> wrote:
>
>
>
> > Then I would have to walk away and probably try to aviod her company
> > for a while.
>
> > On 19 Mar, 17:30, DarkwaterBlight <[email protected]> wrote:
>
> > > Ok I'll make this less implicet by saying that she is ready to take
> > > your "relationship" to another level and your are "emotionally"
> > > attached to this woman. As it may be hypothetical please try to "wear
> > > the shoe's" of the man in question.
>
> > > On Mar 19, 12:17 pm, Lee <[email protected]> wrote:
>
> > > > Is there a moral dilema in spending time with a woman whom I find
> > > > attractive, and who is married to another?
>
> > > > No sir there is not.  I find many people attractive, yet my morality
> > > > says that even if I were not married(I am) I would not hit upon a
> > > > woman who is.  However I can clearly spend time with whomever I wish
> > > > to.
>
> > > > To take your question in a differant direction, and to place myself in
> > > > the 'shoes' of another, well I cannot do that.  As I have no idea of
> > > > the experiances that have caused their morality to develop and thus
> > > > have no clear idea of what that morality would be.
>
> > > > On 19 Mar, 17:10, DarkwaterBlight <[email protected]> wrote:
>
> > > > > OK! So let's say Molly is correct in saying;
>
> > > > > "technically speaking, in terms of language, morals and ethics are
> > > > > synonymous, although they have been applied differently to
> > > > > philosophies and theologies."> and since they can be applied
> > > > > differently we shall apply them to a work place where they frown upon
> > > > > nepatism and relationships with clients. Your bosses wife is not a
> > > > > client, nor is she an employee and you work closley with you boss.
> > > > > Over the course of time you become close with his wife as well, who
> > > > > happens to be very attractive and thinks the same of you. I light of
> > > > > this you reflect on your experiences concerning relationships and
> > > > > decide that you enjoy the company of your bosses wife above anything
> > > > > you have expereienced. You also note that as far as the set of ethical
> > > > > values established at work, there is not an issue except for the fact
> > > > > that it's your bosses wife. Also noted is the fact that you are an
> > > > > excellent employee and an asset to your organization. Let's say you
> > > > > are both athiest. Is there a moral dillema? Or let's say you are a
> > > > > theist that has been divorced. Have your morals changed?
>
> > > > > On Mar 19, 9:36 am, Lee <[email protected]> wrote:
>
> > > > > > Heh Rigsy,
>
> > > > > > Well that for sure is one persons version of possible future events.
> > > > > > Not mine, but there we go.
>
> > > > > > Did I really say that morality is a personal decision?  You know I
> > > > > > might have done so at that, that is not though what I really mean.  
> > > > > > A
> > > > > > persons moral compass must originate from somewhere.  Like the 
> > > > > > ethcial
> > > > > > system of the sociaty they have been brought up in, like 
> > > > > > overwhelming
> > > > > > morality of the times they find them selves in, and any other ideas
> > > > > > they may formulate dependant upon thier own lifes experiances.
>
> > > > > > So not really a choice as such, perhaps better described as a 
> > > > > > personal
> > > > > > outlook?
>
> > > > > > On 19 Mar, 13:07, rigsy03 <[email protected]> wrote:
>
> > > > > > > If Morality is a personal decision rather than imposed by a 
> > > > > > > religion,
> > > > > > > society/government or family/tribe, then it all boils down to 
> > > > > > > what you
> > > > > > > can get away with, it seems to me. I have been thinking about 
> > > > > > > this and
> > > > > > > trying to trace a line through four generations and here's where 
> > > > > > > I am
> > > > > > > at: the Vatican/religion has lost its moral authority but so have
> > > > > > > governments and families. The public/mass media have emerged as 
> > > > > > > the
> > > > > > > judge and jury of people, places and things leading to a herd
> > > > > > > acceptance of what is acceptable. You can trace the steady 
> > > > > > > influence
> > > > > > > through late night comic hosts, Oprah, Phil, the reality shows,
> > > > > > > program content, print media, tech hysteria and so on.It's pretty 
> > > > > > > much
> > > > > > > complete in the West and will struggle in the Muslim world and 
> > > > > > > China
> > > > > > > plus geographical relatives but there too, central authority will
> > > > > > > collapse. The basic concepts of the Good, human happiness, etc- 
> > > > > > > all
> > > > > > > categories- will adapt and change as well. Money, power, youth,
> > > > > > > popularity and dozens of other attributes will replace the dusty
> > > > > > > virtues and duties of the past. And yes, I also expect to see the
> > > > > > > infamous "death panels". :-)
>
> > > > > > > On Mar 18, 4:34 am, Lee <[email protected]> wrote:
>
> > > > > > > > I'll say it agian Slip so we are all clear of what I mean when 
> > > > > > > > I use
> > > > > > > > the word Moral.  Morlaity is your personal definition of what 
> > > > > > > > is right
> > > > > > > > or wrong.  So you and I can share the same ethical system but 
> > > > > > > > still
> > > > > > > > have a differing morality.
>
> > > > > > > > So yes ALL morality is subjective.
>
> > > > > > > > On 16 Mar, 22:52, Slip Disc <[email protected]> wrote:
>
> > > > > > > > > Ah! But isn't that the key and part of your own 
> > > > > > > > > acknowledgment, that
> > > > > > > > > establishing a moral decision as right or wrong is the 
> > > > > > > > > problem.  By
> > > > > > > > > what standard do we decide what is morally incorrect.   Again 
> > > > > > > > > as I
> > > > > > > > > stated in my first post; morality has a broad scope 
> > > > > > > > > considering much
> > > > > > > > > of it is defined by society/culture/religion.   Emotional 
> > > > > > > > > attachment
> > > > > > > > > to a moral dilemma would have to be based on the defined moral
> > > > > > > > > incident specific to a circumstance.  Perhaps there are moral
> > > > > > > > > decisions that do not evoke emotional interplay while others 
> > > > > > > > > create
> > > > > > > > > emotional hysteria that is divisive and counter productive.   
> > > > > > > > > We can
> > > > > > > > > only find answers by pointing to specific instances of moral 
> > > > > > > > > dilemma
> > > > > > > > > and even then it is highly subjective, individually and 
> > > > > > > > > culturally.
> > > > > > > > > Is marriage to one's cousin immoral?  We can see that 
> > > > > > > > > emotions, ie;
> > > > > > > > > love, would play a strong part in making that decision but 
> > > > > > > > > then who
> > > > > > > > > decides if it is immoral, the parents, the church, the 
> > > > > > > > > neighbors, the
> > > > > > > > > culture etc?
>
> > > > > > > > > On Mar 16, 12:11 pm, Lee <[email protected]> wrote:
>
> > > > > > > > > > Yes that does and my thanks for it Slip.
>
> > > > > > > > > > I disagree though.  With emotions attached to moral 
> > > > > > > > > > deciscions do you
> > > > > > > > > > not think the chances of makeing a moraly incorrect 
> > > > > > > > > > desicion are
> > > > > > > > > > hightend?
>
> > > > > > > > > > On 16 Mar, 14:20, Slip Disc <[email protected]> wrote:
>
> > > > > > > > > > > Yes emotions should play a part in a moral dilemma.  
> > > > > > > > > > > Emotions play a
> > > > > > > > > > > part in almost everything we do, not to be construed as a 
> > > > > > > > > > > fervent
> > > > > > > > > > > emotion all the time, but any level, from non-emotion to 
> > > > > > > > > > > radical and
> > > > > > > > > > > all in between.   In a moral dilemma emotions may 
> > > > > > > > > > > vacillate while one
> > > > > > > > > > > is trying to assess a situation, however in my 3 examples 
> > > > > > > > > > > there is no
> > > > > > > > > > > need for assessment, I would immediately get my weapon 
> > > > > > > > > > > and kill.  The
> > > > > > > > > > > danger is obvious from the beginning, at the entry into 
> > > > > > > > > > > the house.
> > > > > > > > > > > I think emotions have their part in the formation of 
> > > > > > > > > > > morals and
> > > > > > > > > > > ethics.  People probably establish their own morality 
> > > > > > > > > > > based on their
> > > > > > > > > > > own emotions.  Therefore, if emotion is an integral part 
> > > > > > > > > > > of any
> > > > > > > > > > > morality, it should be there in the endeavor to negotiate 
> > > > > > > > > > > the dilemma
> > > > > > > > > > > and bring it to a conclusion. Hope that answers your 
> > > > > > > > > > > question.
>
> > > > > > > > > > > On Mar 15, 11:37 am, Lee <[email protected]> wrote:
>
> > > > > > > > > > > > So despite you asuranes that this is not an emotional 
> > > > > > > > > > > > response, I
> > > > > > > > > > > > think it is so.
>
> > > > > > > > > > > > I would love to be able to say I would B, but who knows 
> > > > > > > > > > > > what would
> > > > > > > > > > > > actualy happen.  Just so that we are clear though.  I 
> > > > > > > > > > > > hold no ideas
> > > > > > > > > > > > about the sancticty of human life, I certianly do not 
> > > > > > > > > > > > belive in such a
> > > > > > > > > > > > thing, and it is purel;y moral reasons I would like to 
> > > > > > > > > > > > say B and also
> > > > > > > > > > > > has nowt to do with my own spirtuality.
>
> > > > > > > > > > > > The question though was not are their emotions involed 
> > > > > > > > > > > > in moral
> > > > > > > > > > > > dilemers, it is clear that there are, but should there 
> > > > > > > > > > > > be?
>
> > > > > > > > > > > > You have not really answered this Slip, wanna have a go 
> > > > > > > > > > > > at doing so?
>
> > > > > > > > > > > > On 15 Mar, 15:33, Slip Disc <[email protected]> wrote:
>
> > > > > > > > > > > > > We also had other discussions on the death penalty, a 
> > > > > > > > > > > > > much divisive
> > > > > > > > > > > > > topic where we might as well toss Religion in with 
> > > > > > > > > > > > > the Moral and
> > > > > > > > > > > > > Ethical issues.
>
> > > > > > > > > > > > > A man comes home and finds two of his children 
> > > > > > > > > > > > > beheaded and beaten,
> > > > > > > > > > > > > blood everywhere, he goes into the closet and gets 
> > > > > > > > > > > > > his shotgun and
>
> ...
>
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>
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