All of which though still take place in the brain.

On May 9, 1:57 pm, rigsy03 <[email protected]> wrote:
> I would put it in the spirit but respect your opinion(s). Brain scans
> capture images, so they would be material, I guess, but the consious
> and unconscious seem immaterial until they are translated into a
> visible form- from the written or spoken word to action of some sort.
> How do you account for dreams? For thoughts that pop up from "nowhere"
> and have no relation to reality? For the imagination? Modern man is
> self-conscious about his thinking believing himself a rational
> creature more than an animal- but is this entirely true? Or hubris?
>
> On May 9, 6:02 am, "[email protected]" <[email protected]>
> wrote:
>
>
>
> > Rigsy I would put thoguht in the matter cateogory.
>
> > On May 7, 5:47 am, rigsy03 <[email protected]> wrote:
>
> > > So is thought spirit or matter?
>
> > > I may not understand spirit in the same way as you, lee. I am trying
> > > to think of spirit/matter in degrees somewhat like the degrees of
> > > shading between black and white- nine values to human perception.
>
> > > Yet humans have given God, ghosts, angels, demons material forms so I
> > > wonder if it is believed humans cannot conceive spirit independent of
> > > form.
>
> > > On May 5, 9:14 am, "[email protected]" <[email protected]>
> > > wrote:
>
> > > > Hey Rigsy,
>
> > > > Spirit is all that exists that is not matter.  Think God, think
> > > > ghosts, angels or demons, if you belive in such.  If you do not then
> > > > at least I hope that is a little clearer.
>
> > > > On May 5, 2:48 pm, rigsy03 <[email protected]> wrote:
>
> > > > > Please define what you mean by "spirit". Thank you.
>
> > > > > Isn't the material world in a constant state of recycling?
>
> > > > > How do you account for memory- the impact of the dead upon the living?
> > > > > I have a crush on Marvell and Donne, btw! :-)
>
> > > > > Are some happier in their inner world or their outer world? Why?
>
> > > > > On May 5, 4:31 am, "[email protected]" <[email protected]>
> > > > > wrote:
>
> > > > > > Hey Om,
>
> > > > > > See my reply to RP, for a fuller explaintion of my belifes.  Yes
> > > > > > eternity exists, but for us creatures of matter it does not.  
> > > > > > Eternity
> > > > > > is the realm of the spirit.
>
> > > > > > Yes indeed we are back to labels, that which we label gravity, we do
> > > > > > so in order to attempt an understanding.  We are not able to
> > > > > > communicate our thought to each other telephicly, we must use our
> > > > > > labels, I'm sure that you'll agree this methoed is fraught with all
> > > > > > sorts of obsticles, but it is the one we have and so we must use it.
>
> > > > > > Exists is another such label, and my thanks to you for defineing 
> > > > > > it. I
> > > > > > would further define it as that which is. So all creatures of spirit
> > > > > > included.  That though is of course a belife of mine, and so you can
> > > > > > agree or disagree at your whim.
>
> > > > > > On May 4, 5:26 pm, ornamentalmind <[email protected]> 
> > > > > > wrote:
>
> > > > > > > “…We still don't know how gravity works, but we
> > > > > > > are sure that such a thing exists, we see it's effects all around 
> > > > > > > us
> > > > > > > and can apply sciences to measure it.  Like time we can see the
> > > > > > > effects of it.  Now I'll not discount the idea that the effects of
> > > > > > > time may be down to something else entirly…” – Lee
>
> > > > > > > True that we don’t know how gravity works. I’ll add that we don’t 
> > > > > > > know
> > > > > > > what it is either…even though there is a predictable ‘effect’. 
> > > > > > > So, not
> > > > > > > knowing what a thing is nor how it works how do we know that it
> > > > > > > exists? Here I’ll use the understanding of the term ‘exists’ as 
> > > > > > > being
> > > > > > > something that the physical senses see/feel/hear etc. We don’t see
> > > > > > > ‘it’ (gravity). We only see some predictable movement and that
> > > > > > > movement applies to about everything so in this sense it is not 
> > > > > > > unique…
> > > > > > > let alone a unique ‘thing’. Now, one need not agree with this of
> > > > > > > course; however, if not, it would appear congruent to me that one
> > > > > > > could say that god ‘exists’ in the same way. . . something that I
> > > > > > > suggest (in most cases) is but a belief…not any objective 
> > > > > > > ‘existence’.
>
> > > > > > > “…The thing with imagining enternity or existing within it, is 
> > > > > > > that
> > > > > > > it
> > > > > > > is just imaginagtion isn't it…” - Lee
>
> > > > > > > Yes Lee, if one merely imagines it…it is. However, are you 
> > > > > > > suggesting
> > > > > > > that we do not live in eternity? That eternity doesn’t ‘exist’? 
> > > > > > > These
> > > > > > > are all parts of the examination I suggest.
>
> > > > > > > On May 4, 5:02 am, "[email protected]" 
> > > > > > > <[email protected]>
> > > > > > > wrote:
>
> > > > > > > > Hey OM.
>
> > > > > > > > I guess what we are talking about are forces.  I see that 
> > > > > > > > perhaps you
> > > > > > > > do not count time a s force, or that perhaps our understanding 
> > > > > > > > of what
> > > > > > > > time is must be constrained by the type of being we are.
>
> > > > > > > > Yes I agree that the reality maynot be wholey how we percive it 
> > > > > > > > to be,
> > > > > > > > as you know this has been my stance for a long while now.
>
> > > > > > > > Back to forces though.  We still don't know how gravity works, 
> > > > > > > > but we
> > > > > > > > are sure that such a thing exists, we see it's effects all 
> > > > > > > > around us
> > > > > > > > and can apply sciences to measure it.  Like time we can see the
> > > > > > > > effects of it.  Now I'll not discount the idea that the effects 
> > > > > > > > of
> > > > > > > > time may be down to something else entirly.
>
> > > > > > > > The thing with imagining enternity or existing within it, is 
> > > > > > > > that it
> > > > > > > > is just imaginagtion isn't it.  I can also imagine that I'll a 
> > > > > > > > tall
> > > > > > > > man with broad shoulders, but the reality of the situation is I 
> > > > > > > > am
> > > > > > > > not.
>
> > > > > > > > On May 4, 10:34 am, ornamentalmind <[email protected]> 
> > > > > > > > wrote:
>
> > > > > > > > > Lee, I sense that what we perceive as being 'external' - 
> > > > > > > > > energy and
> > > > > > > > > movement - is that. However, beyond this, our notions of what 
> > > > > > > > > things
> > > > > > > > > are...even the letters and associated words for SETI... only 
> > > > > > > > > exist in
> > > > > > > > > thought...no where else.
>
> > > > > > > > > As an aside, for those who may have missed it, SETI has been 
> > > > > > > > > defunded.
>
> > > > > > > > > And, no, I didn't miss your caveat. I just disagree and 
> > > > > > > > > suspect that
> > > > > > > > > having thought about what one thinks is real, which does 
> > > > > > > > > include the
> > > > > > > > > concept of time, all one's lifetime...the notion of time 
> > > > > > > > > becomes so
> > > > > > > > > ingrained in one's world view that it is assumed to be an 
> > > > > > > > > actual thing
> > > > > > > > > rather than merely a thought.
>
> > > > > > > > > Yes, when one *thinks* about such things, they appear to be 
> > > > > > > > > real. The
> > > > > > > > > operative words here are "appears to be". As a mental 
> > > > > > > > > exercise Lee,
> > > > > > > > > I'll ask you to do your very best to imagine existing in
> > > > > > > > > eternity...that which has no beginning and no end.
>
> > > > > > > > > Got the vision?.....from this perspective (the actual 
> > > > > > > > > 'reality'), time
> > > > > > > > > just is meaningless... especially if one also imagines no 
> > > > > > > > > perceiver(s)
> > > > > > > > > involved anywhere at all.
>
> > > > > > > > > On the other hand, I do know that there is life and that we, 
> > > > > > > > > as human
> > > > > > > > > beings do think and project our understandings upon the 
> > > > > > > > > fabric of what
> > > > > > > > > we project as being 'external' to ourselves. I don't deny 
> > > > > > > > > this...it is
> > > > > > > > > obvious that we do. It's just that what we project comes from 
> > > > > > > > > mind and
> > > > > > > > > not from whatever is actually there. What is actually there 
> > > > > > > > > is not
> > > > > > > > > what we perceives as time...it isn't color (except clear 
> > > > > > > > > light as TTS
> > > > > > > > > notes...something I've been contemplating for years 
> > > > > > > > > now...something
> > > > > > > > > that to the rational/thinking mind just can't be 
> > > > > > > > > grasped)...it isn't
> > > > > > > > > SETI...it isn't shape...it isn't anything that human senses 
> > > > > > > > > perceive
> > > > > > > > > and then apply some sort of belief about what is being
> > > > > > > > > perceived...based upon previously attached beliefs. We don't 
> > > > > > > > > in our
> > > > > > > > > everyday mode perceive reality as it actually is. We do use
> > > > > > > > > conventions mind agrees upon...for practicality's sake...its 
> > > > > > > > > just that
> > > > > > > > > in any ultimate sense, these conventions are nothing more than
> > > > > > > > > that...they are not what is actually there. Remove the 
> > > > > > > > > observer (and
> > > > > > > > > associated senses) and what exists? Get it? No thinking...no
> > > > > > > > > thoughts...no concepts...no words...no notions of reality....
>
> > > > > > > > > No, this isn't the conventional approach to things 
> > > > > > > > > ontological nor
> > > > > > > > > epistemological....yet, the exercise can be of enormous value 
> > > > > > > > > in my
> > > > > > > > > experience. No, I'm not attempting to impose a belief system 
> > > > > > > > > upon you
> > > > > > > > > or anyone else...in fact, it is almost like a diminution of 
> > > > > > > > > belief if
> > > > > > > > > anything at all!
>
> > > > > > > > > So, yes, how does one think about not thinking!!!
>
> > > > > > > > > Well...we have gone down this road quite often Lee...and you 
> > > > > > > > > stop
> > > > > > > > > after only a couple of paces which is fine.
>
> > > > > > > > > For me, I hunger to know beyond my own set of beliefs...which 
> > > > > > > > > are
> > > > > > > > > almost all things that I've attached to long ago and were 
> > > > > > > > > formed based
> > > > > > > > > upon words...and, not having created those words...there is 
> > > > > > > > > little
> > > > > > > > > that I actually know associated with these terms fed to me by 
> > > > > > > > > others.
>
> > > > > > > > > To do this search, deconstruction [of beliefs] seems to be 
> > > > > > > > > one method.
> > > > > > > > > It isn't a road often traveled nor does it seem to be for 
> > > > > > > > > everyone. So
> > > > > > > > > be it!
>
> > > > > > > > > On May 4, 1:47 am, "[email protected]" 
> > > > > > > > > <[email protected]>
>
> ...
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