I can remember moments like that.  I have a rather different conception of 
heart these days.much less person-centred.

On Monday, February 2, 2015 at 4:21:37 PM UTC, Molly wrote:
>
> No indeed, I stopped trying to stop any drama from playing out long ago 
> and learned that what I was called to do at any given time, though it may 
> be layered in many dramatic scenarios, required me only to act in alignment 
> with my own heart. (and when I say heart, I am including reason and all 
> ingredients of my being as I am currently aware.)  As you suggest, the fact 
> that everyone may or may not do this does not eliminate the problems of the 
> world.
>
> On Monday, February 2, 2015 at 10:28:22 AM UTC-5, archytas wrote:
>>
>> It is true, in some way, that to resist an oppressor is to maintain the 
>> oppression.  On might quibble that nothing is left to learn once one has 
>> your light. Please send me someone with it to the laboratory so I can quit 
>> all that mathematical bother.  More seriously, there is always some 
>> pre-supposition we don't think of.  Numbers and symbols looked at to 
>> identify consciousness assume sight and are already structured with 
>> multiple form as stimuli.  The blind were conscious last time I asked and 
>> consciousness is much wider than sight, even in brains.  We were all born 
>> yesterday in a world complete with fossil record and memories - actually, 
>> if you think of what repeats on television this is true!
>>
>> I doubt there is an inch between us Molly. One of the saddest things is 
>> how difficult it is to tell whether holiness is well-intentioned or not. 
>>  Across history the answer would be mostly not.  I expect you wouldn't have 
>> tried to stop this atheist cop as was nick your church's paedophile priests.
>>
>> On Monday, February 2, 2015 at 1:51:28 PM UTC, Molly wrote:
>>>
>>> Yes, Neil, you can't get to the unity from the separation without the 
>>> paradox, that each is inherent in the other. You have your own wonderful 
>>> way of railing against that with example after example of horrible 
>>> historical accounts, whether textbook or personal. I learn from it. thanks.
>>>
>>> On Monday, February 2, 2015 at 8:10:35 AM UTC-5, archytas wrote:
>>>>
>>>> Molly - we've been friends too long for you to think I mean this in any 
>>>> nasty sense - but this is also the fascist credo.  Quite obviously not 
>>>> what 
>>>> you mean and something I'm sure you stand against.  Once you have the 
>>>> light, not grounded in Reason, it excuses anything.  Reason itself is even 
>>>> problematic once one becomes so sure you have it.  Candy rots teeth.
>>>>
>>>> We might get round the problems with love.  It didn't help Moses any 
>>>> with the Midianites and seems a rather vain hope.  I had a friend who 
>>>> wished she had been born good.  Temptation to the directive light is 
>>>> obvious.  Yet this and other 'inner subjective' claims are the easiest to 
>>>> lie about.  Of course, the only enlivening part of the Bible for me was 
>>>> Doubting Thomas.  I suppose number one for me is wondering whether the 
>>>> preacher is any different from a double-glazing salesman.
>>>>
>>>> Heidegger argues that, in the present crisis, we are waiting for a god 
>>>> who will reawaken us to the poetic, and thereby enable us to dwell in the 
>>>> fourfold. This task certainly seems to be a noble one. Unfortunately, 
>>>> however, it plunges us into the murkiest and most controversial region of 
>>>> the Heideggerian intellectual landscape, his infamous involvement with 
>>>> Nazism. Heidegger sometimes seems to use the term ‘god’ or ‘divinity’ to 
>>>> refer to a heroic figure (a cultural template) who may initiate (or help 
>>>> to 
>>>> initiate) a transformational event in the history of Being by opening up 
>>>> an 
>>>> alternative clearing. These heroic figures are the grounders of the abyss, 
>>>> the restorers of sacredness (Allan's avatars, perhaps).
>>>>
>>>> Which brings me to my second.  I want to know from real history, not 
>>>> text rendered holy.  This may be because I'm Protestant and don't like 
>>>> priests telling me where to learn from.
>>>>
>>>> Molly always get me going!
>>>>
>>>> On Monday, February 2, 2015 at 12:09:48 PM UTC, Molly wrote:
>>>>>
>>>>> At some point, we give up all the do nots and live according to a 
>>>>> guiding light (is it a principle?) that needs no words, but includes all 
>>>>> creation in love. (sacred heart of Christ? Am sure each form of faith has 
>>>>> a 
>>>>> symbol for it) Until we know this (and have to feel it first) creeds and 
>>>>> moral compasses, affirmations and mantras, candy in many forms sweetens 
>>>>> the 
>>>>> pot we sit on.
>>>>>
>>>>> On Monday, February 2, 2015 at 6:55:20 AM UTC-5, Allan Heretic wrote:
>>>>>>
>>>>>> The objective is a social experiment..  starting with a moral 
>>>>>> guideline. Or as RP put it creed which is probably Is better word to 
>>>>>> use.. 
>>>>>>
>>>>>> I have cut and pasted the different moral guides members use in day 
>>>>>> to day life.. they are submitted for easier study.
>>>>>>
>>>>>> Love the Allfather with my whole Soul & being...
>>>>>> Love my neighbor as myself
>>>>>> As I judge other so too will I be judge
>>>>>> Do No Harm
>>>>>> Avoid murder, rape or enslavement of others
>>>>>> Avoid being enslaved by possessions
>>>>>>
>>>>>> Molly :-)
>>>>>> It’s a Sufi saying: Before you speak, let your words pass through 
>>>>>> three gates. At the first gate, ask yourself ‘Is is true.’ At the second 
>>>>>> gate ask, ‘Is it necessary.’ At the third gate ask, ‘Is it kind.
>>>>>>
>>>>>> RP :-)
>>>>>> My moral compass
>>>>>> Don't fear anything , but use your reasoning faculty to do the right 
>>>>>> thing.
>>>>>> do not covet but earn and save for the needs of yourself and family.
>>>>>> Do not be lustful but be happy with your spouse.
>>>>>> Do not be arrogant but respect yourself and others.
>>>>>> Don't be angry but take care to do your duties.
>>>>>>
>>>>>> Chris:
>>>>>>  If it harms none, do as you will.  :-)
>>>>>>
>>>>>> Neil:
>>>>>> I don't really do creed Allan.  Found too many people who talk them 
>>>>>> and mean none.
>>>>>>
>>>>>> Molly made a comment about the end of my own submission which I 
>>>>>> thought was valid so I chopped it..  only because it was my own 
>>>>>> submission 
>>>>>> I felt free to modify  without group input.
>>>>>>
>>>>>> All of the submissions I found fascinating. The award for the most 
>>>>>> original goes to RP. The difference in cultures shows up well. His 
>>>>>> submission is extremely honest.. Molly's is an excellent way of handing 
>>>>>> the 
>>>>>> events of day to day basis. Chris's guide is another of wicca in general 
>>>>>> (a 
>>>>>> poor attempt humor)  ☆ "burning at the stake is not allowed" . Neil's no 
>>>>>> guideline and reasons given are very valid, showing effort not to fall 
>>>>>> into 
>>>>>> te next category.
>>>>>>
>>>>>> This category can maybe  best described as a cork (being nice) 
>>>>>> floating in the ocean of humanity being tossed around by whichever 
>>>>>> direction the wind is blowing or the current flowing caught within the 
>>>>>> gyres of greed and  selfishness fostered by the news, games and 
>>>>>> entertainment. 
>>>>>>
>>>>>> To have a successful experiment we need to design a common moral 
>>>>>> guidelines for the experiment. So gentle people start your shredders.
>>>>>>   
>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>> تجنب. القتل والاغتصاب واستعباد الآخرين
>>>>>> Avoid; murder, rape and enslavement of others
>>>>>
>>>>>

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