Like a solicitor refusing to explain her bill.perhaps.

On Wednesday, February 11, 2015 at 1:16:25 PM UTC, Allan Heretic wrote:
>
> Nothing more than a point of reference. Life is far beyond delusion yet it 
> would seem there is nothing but delusion. 
> People can discuss it all they want.  I am not adding more or going to 
> explain my views on reality. 
>
> تجنب. القتل والاغتصاب واستعباد الآخرين
> Évitez; assassiner, le viol et l'esclavage des autres
> Avoid; murder, rape and enslavement of others
>
> -----Original Message-----
> From: archytas <[email protected]>
> To: [email protected]
> Sent: Wed, 11 Feb 2015 2:11 PM
> Subject: Re: Mind's Eye Re: Delusions
>
> So why say this in a discussion group Allan?  Why should the rest of us 
> expand anything?
>
> On Wednesday, February 11, 2015 at 12:59:24 PM UTC, Allan Heretic wrote:
>>
>> Delusions  are easy to come by.  In my life time I have Experienced the 
>> Reality of God and the effect of one drop of water.
>>
>> No Tony I will not explain or expand. 
>>
>> تجنب. القتل والاغتصاب واستعباد الآخرين
>> Évitez; assassiner, le viol et l'esclavage des autres
>> Avoid; murder, rape and enslavement of others
>>
>> -----Original Message-----
>> From: Molly <[email protected]>
>> To: [email protected]
>> Sent: Wed, 11 Feb 2015 12:54 PM
>> Subject: Re: Mind's Eye Re: Delusions
>>
>> recognizing and examining our self delusions requires that we look within 
>> us for answers, something most of us are not hardwired for as most are 
>> extroverts. Most cultures do not support introspection and offer mandates 
>> for action and group acceptance. Understanding our own delusions means 
>> understanding our inner workings and we seem trained from the beginning to 
>> turn away from such shenanigans. Understanding how our communication 
>> patterns are used to force our will or view on others, how our agendas are 
>> more important than relationships, how trust in the world, ourselves, life 
>> (or lack of) effects us can all clear up delusion but I rarely see anyone 
>> having a breakthrough like this.  Instead, I see everyone grinding away on 
>> the same old tracks.
>>
>> For me, chaos and struggle around me sometimes builds to such a head that 
>> I find myself needing to let go of any expectation or even vision of what 
>> is to come next, take a deep breath, and continue. It has been a long time 
>> since I entered the dark night of the soul, but find it eventually comes if 
>> I don't do this as needed. In my life there is a harmony that I feel more 
>> or less strongly depending on the day or sometimes the moment. If I can 
>> find my way back to this simple harmony, my experience in the world is 
>> peaceful.  I get weary of struggle, angst, anger, opposition although have 
>> learned not to avoid any of it either. Delusion can come from a lack of 
>> information or understanding, or incorrect info and understanding.  So what 
>> is the "correct" standard? The best answer for me has always come 
>> internally. I've stopped expecting order in experience, but have notice a 
>> coherence in its elements that mean more than cultural or group or historic 
>> norms or patterns. I define it in poetic terms and describe it as simple 
>> harmony. You may call it delusion. For me it is quite clear.
>>
>> On Tuesday, February 10, 2015 at 7:35:54 PM UTC-5, archytas wrote:
>>>
>>> Francis Bacon classified the intellectual fallacies of his time under 
>>> four headings which he called idols. He distinguished them as idols of the 
>>> Tribe, idols of the e, idols of the Marketplace and idols of the Theatre. 
>>> An idol is an image, in this case held in the mind, which receives 
>>> veneration but is without substance in itself. Bacon did not regard idols 
>>> as symbols, but rather as fixations.  They expand a bit like this:
>>>
>>> 1. Tribe
>>>
>>> The example of desiring to see more order in the universe than is 
>>> actually there is one of his examples of an idol of the tribe. He thinks 
>>> that we all suffer from that one.
>>>
>>> 2. Cave
>>>
>>> An example of an idol of the cave (one of Bacon's examples) is that some 
>>> minds are more drawn to new things and new ideas than they are to what has 
>>> been around for a long time, while other minds are more drawn to 
>>> "tradition" and "old school" ideas and ways than they are to newness. Bacon 
>>> thinks we should become aware what our own tendency is so that we can make 
>>> corrections for it. He hopes that by becoming aware of our own mind's 
>>> tendencies toward loving novelty or tradition that we might be able to 
>>> "correct" for them and then hopefully see things more clearly and truly.
>>>
>>> 3. Marketplace
>>>
>>> We often use words very loosely in common discourse. Bacon sees nothing 
>>> wrong with that when we are just speaking ordinary language with friends 
>>> and family. But, when it comes to trying to describe the world accurately 
>>> and precisely, we should be aware of our tendency to use words loosely and 
>>> should try to correct for it. When we are trying to speak precisely we 
>>> should probably not say things like "The mountain is out today" (anyone 
>>> outside of the Puget Sound area wouldn't have a clue what this means); or 
>>> "The sun went under a cloud" (the sun did not go anywhere, let along 
>>> underneath something); or "The sun came up this morning" (the earth 
>>> actually just rotated). None of those sentences is precisely true, and if 
>>> we use language imprecisely like this it can sometimes accidentally lead to 
>>> huge misapprehensions about the world. Bacon thinks this misuse of words 
>>> and language causes far more problems than we realize.
>>>
>>> 4. Theatre
>>>
>>> If you can think of someone you know who has recently bought into a 
>>> whole new religion or philosophy or psychology, you can probably see how 
>>> they have suddenly come to interpret everything in the universe according 
>>> to their new world view. That world view has become the new lens through 
>>> which they perceive and interpret everything in their world. What Bacon 
>>> says, though, is that we all do this. We all interpret the world through 
>>> the lens of our own little world view. It's just easier to see other people 
>>> doing it than it is to see ourselves doing it. Bacon thinks we should 
>>> become aware of how these world views shape and distort our own perceptions 
>>> of the world so that we might be able to correct for it a bit.
>>>
>>> This is old work.  My questions are about how we recognise the 'second 
>>> head' as a delusion yet move hardly at all on obvious political delusions 
>>> like economics, votes counting, social care, public ignorance and the 
>>> making invisible of many social issues.  For me, deep questions on self are 
>>> involved.  The internet self is unlikely to be, as Tony says, the same as 
>>> the 'real'one - but then we have know for much longer than the internet 
>>> people don't say the same things in different contexts.  In fact the man or 
>>> woman in the bar often looks totally different the morning after, let alone 
>>> what the politician says in a speech compared with when she is with her 
>>> backroom boys in the spin room.
>>>
>>> .
>>>
>>> On Tuesday, February 10, 2015 at 10:17:04 PM UTC, archytas wrote:
>>>>
>>>> At least with my knowledge of delusions I can imagine certain people 
>>>> growing a second head overnight and shooting the wrong spare.  
>>>>
>>>> On Tuesday, February 10, 2015 at 10:11:09 PM UTC, archytas wrote:
>>>>>
>>>>> That seems to run to form Gabby.  
>>>>>
>>>>> On Tuesday, February 10, 2015 at 10:06:43 PM UTC, Gabby wrote:
>>>>>>
>>>>>> Facil picked up your question and gave his answer, I agreed and then 
>>>>>> came Allan barking at Facil and I told Allan to watch his tongue or 
>>>>>> leave 
>>>>>> to his own thread. Only then did you enter the group timeline to start 
>>>>>> your 
>>>>>> big daddy has come home show. Now tell me what my deceitful intent was 
>>>>>> ... 
>>>>>> Or better, tell me tomorrow, I'm off for today.
>>>>>>
>>>>>> Am Dienstag, 10. Februar 2015 schrieb archytas :
>>>>>>
>>>>>>> The only people I meet like that tend to be online students Tony.  
>>>>>>> We use Skype video conferencing for a few sessions, so have actually 
>>>>>>> seen 
>>>>>>> each other.  I'm quieter than people imagine, though none have yet said 
>>>>>>> 'uglier'.  I'm very prone to catch whatever bugs go around university 
>>>>>>> environments too, so rather like electronic distance.  With colleagues, 
>>>>>>> the 
>>>>>>> situation is we know a lot more about each other than most in online 
>>>>>>> encounters.
>>>>>>>
>>>>>>> My version has 'confusion' written through it.  I say something, 
>>>>>>> Gabby takes it another way, or knows what I intended and chooses 
>>>>>>> another 
>>>>>>> slant for whatever reason.  Online, I assume she has a sense of humour 
>>>>>>> and 
>>>>>>> a good turn with words.  Deception is not part of this in the first 
>>>>>>> place.  
>>>>>>> Just guesses with less risk than so called reality.  I suppose the 
>>>>>>> classic 
>>>>>>> online deceiver is the groomer - where the intent is to set up and 
>>>>>>> image 
>>>>>>> and then meet the victim.
>>>>>>>
>>>>>>> On Tuesday, February 10, 2015 at 7:54:18 PM UTC, facilitator wrote:
>>>>>>>>
>>>>>>>>
>>>>>>>>  On Tuesday, February 10, 2015 at 2:11:33 PM UTC-5, archytas wrote:
>>>>>>>>>
>>>>>>>>> The delusion that we are what we project is interesting Tony. 
>>>>>>>>>
>>>>>>>>
>>>>>>>> "We claim to be what we project".  Your version allows for reality 
>>>>>>>> mine allows for dishonesty. I think most people want to project a 
>>>>>>>> filtered 
>>>>>>>> image of themselves enough so that if we ever meet people who we've 
>>>>>>>> only 
>>>>>>>> conversed with online we become slightly astonished how different they 
>>>>>>>> appear and act in "real life".  
>>>>>>>>
>>>>>>>>  
>>>>>>>>
>>>>>>>  -- 
>>>>>>>
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