Hi DMB

Yeah, well what doesn't kill you makes you stronger.
I think one of the best books on Hegel is Charles Taylor's Hegel
by the way. Looking forward to some posts from you
on pragmatism.

Regards
David M

----- Original Message ----- 
From: "david buchanan" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Sunday, August 12, 2007 5:27 PM
Subject: Re: [MD] subject / object logic


> Thanks Dave.
>
> It might interest you to know classes haven't even begun but, after having
> read only the introductions to the books assigned for Hildebrand's class 
> on
> pragmatism, I can already see that the MOQ fits into classical American
> philosophy, that it fits very neatly into mainstream Pragmatism. I was
> surprized to learn that radical empiricism, which I thought was unique to
> James and seperate from pragmatism, is a central plank in classical
> pragmatism, a defining feature shared more or less by all the big hitters;
> Dewey, Peirce, Santyana, Mead and the rest. This fact alone has me totally
> thrilled. But its all a match. Click, click, click. Everything is going to
> snap into place, no instructions required. I'm totally psyched.  You and 
> the
> gang will be reading all about it here, whether you like it or not. And
> David Hildebrand is a very righteous dude. Lucky, lucky me. Seriously.
>
> I'm also signed up for a class on 19th century European philosophy and 
> that
> means Hegel. Not only was pragmatism born, at least in part, as a response
> to the St. Louis Hegelians, I'll be looking for the story behind Pirsig's
> comment about the MOQ's "Quality" NOT being some Hegalian absolute. I'd 
> like
> to be able to say exactly what the differences are.
>
> But, I have to say, I'm not too sure you can help when I hit a wall,
> especially on those occasions when you are the wall. I still have several
> bumps on my head. Ouch.
>
> dmb
>
>
>
>>From: "David M" <[EMAIL PROTECTED]>
>>Reply-To: [EMAIL PROTECTED]
>>To: <[EMAIL PROTECTED]>
>>Subject: Re: [MD] subject / object logic
>>Date: Sun, 12 Aug 2007 14:23:26 +0100
>>
>>Hi DMB
>>
>>Great post, spot on, these are good reasons to reject
>>Bodvar's suggestions, although they are suggestions worthy of
>>consideration, and finding the reaons why they should be rejected
>>improves our understanding of MOQ, so thanks to Bodvar too.
>>Looks to me that your understanding of where MOQ can be placed
>>in the tradition is vastly improving, glad to see that education is
>>putting extra meat on your already substantial views. I look
>>forward to seeing just how far you can advance with your
>>studies and writing. I also hope that with people like
>>Hildebrand looking past Rorty and Putnam and getting back
>>to Dewey and James the time is ripe in the US for some new
>>and fruitful thinking. Here's to hope. If you ever hit the wall,
>>try me. Have you come across Joseph Margolis by the way?
>>See wiki worth a quick look.
>>
>>regards
>>David M
>>
>>
>>----- Original Message -----
>>From: "david buchanan" <[EMAIL PROTECTED]>
>>To: <[EMAIL PROTECTED]>
>>Sent: Sunday, August 12, 2007 12:21 AM
>>Subject: Re: [MD] subject / object logic
>>
>>
>> > Ron Kulp said:
>> > I've been emersing myself in Bodvar's work on the SOL concept and I 
>> > have
>> > to
>> > say I'm with him. ...To percieve and understand any part of reality is
>>to
>> > percieve it as subject and object. Even our sensual recognition is 
>> > based
>> > in
>> > symbol comprehension. we are emersed in languge but also much deeper
>>than
>> > imagined, language is an out growth of comprehension, language
>> > communicates
>> > this understanding.  I believe Subject Object perception is base
>>awareness
>> > for all living organisms, I believe instinct is built on it.
>> >
>> > dmb says:
>> > Above all, the thing that keeps me from going along with Bodvar on this
>> > idea
>> > is that it somehow puts the MOQ over and above all other intellectual
>> > systems, as if it were unique in offering an alternative to the
>> > assumptions
>> > of SOM. But now I'm pretty well convinced that Pirsig has plenty of
>> > company
>> > in the philosophical world. Most recently, I learned that rejecting SOM
>>is
>> > one of the central features of classical Pragmatism. I was afraid that
>> > William James was the only one, but apparently the desire to find
>> > alternatives to SOM was something they all had in common. Last semester
>>I
>> > discovered that European thinkers like Bergson, Merleau-Ponty, 
>> > Heidegger
>> > and
>> > others were working on alternatives. I'd guess that all the process
>> > philosophers reject SOM as well. Its not hard to see why a person would
>> > think that SOM is built right into us, but this is just the power of
>> > language and culture which gives us "common sense". And common sense is
>> > just
>> > the mythology that still works, that people still believe in without
>> > question. But we can trace the history of ideas and see that this view
>>was
>> > invented at a certain point in time. (We can't say it happened at 
>> > 8:45am
>> > on
>> > a Tuesday, but you know what I mean.) In the case of SOM, many point
>>their
>> > fingers at Descrates or at the Brit Empiricists. Pirsig and Heidegger
>>take
>> > it way back to Aristotle and Plato. There are many way to trace its
>> > development but the point is simply that these assumptions are not
>> > inherent
>> > in the intellect. The origins and limits of that worldview have been
>> > widely
>> > explored with the intellect. Saying that intellect and SOM are the same
>>is
>> > like saying religion and christianity are the same or that science is
>> > identical to Newtonian physics. In each case, the equation denies the
>>fact
>> > that alternatives are already in circulation. These kinds of equations
>> > would
>> > unforgivably narrow the concepts of intellect, religion and science.
>> >
>> > Ron said:
>> > I think  ...Bo then brings up the question shouldn't there be another
>> > category within the intellectual level perhaps a subject object
>> > intellectual
>> > and a Quality intellectual (for lack of any proper descriptive term) a
>> > transcendent intellectual level one in which the awareness of the
>>subject
>> > object perception is taken into account when intellectualizing.
>> >
>> > dmb says:
>> > Developmental psychologist would certainly agree that there are higher
>> > stages in cognitive function, that basic rationality is not the end of
>>the
>> > road when it comes to intellectual development. And it seems to me that
>> > one
>> > would have to achieved a certain level to even begin to analyze and
>> > compare
>> > metaphysical systems, but it seems to me that the difference between 
>> > SOM
>> > and
>> > the MOQ can be seen most plainly in their content. I mean, the MOQ 
>> > isn't
>>a
>> > deeper, more profound version of SOM. The kind of mind that can grapple
>> > with
>> > philosophical issues can grapple with Pirsig's ideas just as well. I'd
>> > certainly agree that there is a mystical element in the MOQ and that
>> > mysticism can't be fully appreciated through intellect alone (what can,
>> > really?), but even that is presented in a philosophical form. Besides,
>> > pragmatism is an option for those who get spooked by mysticism. Pirsig
>>is
>> > certainly one of them and they've been bashing SOM since the 1870s.
>> >
>> > Thanks.
>> >
>> > _________________________________________________________________
>> > See what you're getting into.before you go there
>> >
>>http://newlivehotmail.com/?ocid=TXT_TAGHM_migration_HM_viral_preview_0507
>> >
>> >
>>
>>
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> _________________________________________________________________
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> http://newlivehotmail.com/?ocid=TXT_TAGHM_migration_HM_viral_preview_0507
>
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