Ham,

[Platt previously] 
> > Thanks for the further explanation. The way I see it, consciousness
> > is the ultimate reality or substratum of creation, whose primary
> > intention to fully be itself forms the basis of 1) evolutionary creation
> > and 2) the multi-dimensional field of experience  -- a description I
> > borrowed heavily from.

[Ham] 
> Your referenced source defines Consciousness as "the ultimate reality or
> substratum of creation, whose primary intention to fully be itself forms
> the basis of a multi-dimensional Relative Field of Experience or the
> Creation Game with its involutionary and evolutionary cycles."
> 
> Everything in this definition is pure speculation, but then I don't know
> what kind of a belief system Synchronicity is.  (The Glossary doesn't
> define it.) It seems to be taking Donald Hoffman's premise that
> "consciousness and its contents are all that exists" and seasoning it with
> a hefty dose of mysticism. (My suspicions about this site were further
> aroused by a side-panel advertising a "Blessed Mother Apparition.")
> 
> As someone who finds my thesis tough reading, what do you make of this
> definition for Entrainment?
> 
> > - the interactive resonant response of any form to the energetic
> > vibration of its environment. In the Synchronicity Experience,
> > entrainment refers to the upward shift in vibration that an individual
> > experiences in proximity to the far more balanced, accelerated, and
> > impactful frequency of vibration of the Master, or to vibrational
> > entrainment technology, as in Synchronicity soundtracks.
> 
> I suppose it's inevitable that mystics would catch up with technology, or
> vice-versa. But "High-Tech Meditation"??
> 
> What are you up to, Platt, and why do you need a source like this when you
> claim to find the MoQ philosophically satisfying?

I find the definition as I edited it to be an accurate description of what 
I believe. As for the source, I found it simply by entering "define: 
consciousness" in Google. Like other sources, I take what I 
find of value and leave the rest. Like you, I find the site's definition 
of entertainment atrocious, and the rest of the site may be completely  
bogus. I haven't examined it other than its definition of consciousness.
>From a cursory glance, however, I gather it's filled with a lot of New Age 
stuff of which I am no fan. As for your implied suggestion that if a 
source is is questionable one should avoid it entirely, I take exception. 
For example, the current debate over global warming is a debate over 
reliable sources as much as anything else. Same goes for much of 
philosophy.
 
> [Platt]:
> > UTOE totally ignores the cat in the mirror. So I presume he either lacks
> > self-consciousness or is unimpressed. He certainly lacks empathy towards
> > anything but his bowl of Fancy Feast. But, I presume as a living creature
> > he possesses some aspect, however small, of your Essence and Sensibility,
> > and is to some extent conscious (aware) for he howls mightily if I
> > accidentally step on his foot. So he has self-value sensibility for sure.
> 
> He certainly feels pain and no doubt is cognizant of the fact that you are
> its cause. I suppose one could say that he values homeostasis over trauma;
> but so does a garden beetle or house fly.  No, I'm afraid that doesn't
> qualify as self-consciousness; it's the biological instinct to survive.

Well, I find that a distinction without a difference. I too would cry out 
in pain if hurt, and I gather you think I am self-conscious. Just because 
UTOE can't verbalize his pain by saying "Ouch, that hurt me" doesn't 
indicate he lacks awareness of his painful paw belonging to himself.. 

> > I tend to get very confused with words like sensibility, sensitivity,
> > sentience, sensation, perception, awareness, consciousness, experience,
> > observation, cognizance, conception, intellection,  intuition, etc. not
> > to mention Primary Source, Essence, God, Quality, Absolute, etc.
> > Hopefully that's just me.
> 
> Hopefully.  But all these terms relate to subjective apprehension, and
> their use is often misconstued.  But with your indulgence, allow me to try
> to distinguish them. For me, Sensibility is fundamental "feeling".
> Sensitivity is the acuteness of feeling. Sentience is the capacity to feel.
> Perception is "recognitive" feeling--the beginning of cognizance. Awareness
> is proprietary (self-conscious) perception. Experience is objective
> perception (cognizance). Conception is "idealized" perception. Intellection
> is "reasoned" perception. Observation is "investigative" perception.
> Intuition is inductive or theorized intellection. (I'll stop here, since,
> except for Quality, all the other words you've cited are defined in MY
> Glossary.)

Thanks, Ham. Your glossary of terms helps. I wonder if others here
agree with it. I also wonder if you have a "source" for your definitions. 
:-)

Always fun to converse with you, Ham.

Warm regards,
Platt
 
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