Matt,
You make very relevant points 

Matt said:

My problem is that I don't think SOM was anything but a set of metaphors (which 
is what I think everything linguistic is), and I balk at the distinction 
between cultural and intellectual.  The notion that logic and reason suddenly 
appeared on the playing field of humanity around the time of Greece, or around 
any time for that matter, is a myth, created in the West to make the West look 
cooler.  Cultures do it all the time to make their innovations look like the 
culmination of humanity.

Ron:
I'll sure go along with that.

Matt:
The way I think we need to frame this issue is to first fully naturalize the 
parts as part of our eviction of SOM.  Doing this, I think, requires us to 
think of reason as just what every other animal does when it decides what to 
do.  It is just that our reasoning process is much more complicated.  Reason 
didn't suddenly appear in Greece, though they thought it did.  What appeared 
were certain new beneficial cultural products, like democracy, philosophy, 
math, de-anthropomorphized religion, etc.

Like all beneficial cultural products, some of them lose their benefits when 
compared to new cultural products that come on the market.  The reification of 
reason (in its opposition to tradition, which Plato began and got a new lease 
on life during the Enlightenment) was beneficial for a time, but a bunch of 
intellectuals, including I think Pirsig, are thinking there are new cultural 
products on the market to replace it.

Ron:
An excellent metaphor for expressing this.

Matt:
SOM was a step towards naturalizing our culture by de-anthopomorphizing our 
explanations of reality.  I think Plato saw with great foresight that there was 
something silly going on with Zeus, Hera and the rest.  What SOM became was 
just another supernatural double.  What the MoQ needs to be is a fully 
naturalized replacement of SOM.  I think it can be this.

Ron:
Hmm, I would agree that MoQ is taking the next step toward 
de-anthropomorphizing our explanations but I have a problem 
with the replace term, I think append is a better word for it.
And a more practical explanation of it's function.

Matt:
That's why I don't go for the distinction between intelligence and
intellect as what divides Pirsig's levels.  Intelligence is obviously
the biologically linked thing that we share with the animals, but I
think that's all there is.  "Intellect" is a reification of a set of
cultural innovations that humans were able to create in part through
their creation of language.  Language was just a tool we created to
help us survive.  So were all the other innovations that language made
possible.  Some of these innovations took on a life of their own, but
how do we tell an evolutionary story about the creation of "intellect"
if it isn't a set of cultural innovations?  We haven't been able to do
it for "mind" or "representations" yet, and that's partly why
philosophers of a pragmatist stripe have been working so hard to retire
them.

Ron:
Well said, a most excellent post. I have learned a great deal.
Thank you for addressing my questions head on.




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