[Krimel]:
> You are speaking from a point of view that was abandoned at least
> 50 years ago. Until you update your thinking you will continue to be lost.
> At its peak Newtonian thinking spoke of cause and effects a relationship
> of events that could be predicted with 100 percent probability. This is
> not how things work.

[Ham]
It is certainly not how things work according to the MoQ, which teaches that

Quality is intrinsic to the universe.
It says nothing about probability or predictability.  Statistical analysis 
has nothing to do with this cosmology.  If the universe is innately moral, 
why should "bad things" happen?   Why do you persist in a "toss of the dice"

view of reality when Pirsig equates it with Morality?

[Krimel]
It matches my understanding the MoQ to a T.

It is about dynamic relationships among static patterns and how
deterministic relationships can yield unpredictable results. It posits Pure
Chaos at one pole and Absolute Nothing at the other. Life is a hammock
swinging between them. At net of probabilities cast over The Way.

When freemen vote we derive statistics from the counting. When money is
spent we track it with probability curves. In our tax codes we see pie
charts of what we hold most dear.

In those counts and curves and charts we see the ebbs and flows of lives and
fortunes. And in their tracing take the shape of our truest Values.

>[Krimel]
> Our behavior individually and collectively is determined by the 
> interaction of our biology, our past experiences and the current
> environment.

[Ham]
The "current environment" is determined by man's cultural development, 
infrastructure, and the values they represent.
These are not "causal effects", like a low-pressure stream that causes a 
hurricane; they express the choices of free individuals.

[Krimel]
Our 'current environment' could be any environment from our sofas to the
vacuum of space. What we do depends on what is in the environment and our
history of experience with whatever is there. In the vacuum of space I
predict a brief period of gasping before becoming inert. On my sofa there is
no gasping. How about you?

[Ham]
Chance and uncertainty are what gives man a platform for exercising free 
choice.  One may call that a moral principle, but only if he regards it as 
contingent upon an amoral universe.  You refer to the Big Bang as an example

of singularity, but differentiated existence itself is a singular event.  It

is the scientifically inexplicable creation of multiplicity from 
nothingness.  

[Krimel]
Probabilistically it could have happened. The problem is that it is only
visible evidence that we can study and we draw such conclusions as we can
and devise experiments to test them. Supercollider's to create ever higher
energy collisions. So far the Big Bang offers a best guess on scant
evidence. Unfortunately making better guesses is not a Value reflected in
the US pie chart and only a sliver of effort is planned for now.

[Ham]
The Big Bang is only a metaphor for the beginning of process 
in time and space.  In order to have an explosion, you must have a source of

fuel and energy.

[Krimel]
You think it was like immortal teens planting cherry bombs in the cosmic
lavatory? Ham, how you do go on...

[Ham]
Nothing comes from  nothingness.  If creation is a causal event, it must 
have a primary cause.  

[Krimel]
It could have a primary cause. It could have multiple causes. It could have
no cause. Nothing can be said about it. I call it Tao. If it is here now it
is not what it was. Speaking of it as it was, is as futile as speaking of
what will be. It is always uncertain.

[Ham]
Quality, Excellence, and Value are subjective appraisals of objective
phenomena.  None of these psycho-emotional responses can exist independently
of the dichotomy we call existence. 

[Krimel]
Oh, you mean the ability to appreciate Static Patterns? There is an
evolutionary patter that has really panned out, huh? And the ability to
respond to Static Patterns is working nicely too I see. From salt crystals
and heart beats to myths and dreams they are static patterns in flux,
beating the odds every nanosecond they cohere.

[Ham]
You characterize my primary source as a "phantom essence that leaves no
trace." 
I assume existence is more than a "trace" reality in your belief system. 
Yet, all you offer to account for it is a "best guess" -- a bang that erupts

from nothing.

[Krimel]
Taking your best shot is the American Dream my friend. To play the game you
have to beat the odds. The smart money is with the house but you use the
edge you have if the "vig" is against you. I'll take Dr. Pocketprotector
over The Phantom Essence any time. I'll give you odds. What do you say?

[Ham]
You're a rational person Krimel.  Which ontology do you think is more 
credible?

[Krimel]
When I can't see an edge, I flip a coin. But I don't toss it until I run out
of edge.

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