[SA previously]
> > I am this tiny skull, and the universe is much
> larger than this
> > tiny size of a skull. Remember me saying this to
> you once before.
> > How does "Greater Reality" fit into this real
> skull made of bone?
> > It simply doesn't.
[Dwai]
> The problem is we (as in modern human beings)
> identify too much with
> our "Brain" and "skull". The "You" that you are
> isn't a function of
> your brain or not limited to that tiny size of a
> skull. At one level
> your brain is merely a subset of you.
[SA currently]
Yeap! I agree. And there is much of me that I
respect in which isn't found in this tiny skull. Some
of me you must go to a chipmunk to understand. I sit
or stand, at times, and let chipmunks expound about
me, and nobody can expound this way about me as a
chipmunk better than chipmunks.
[Dwai]
> Purva Paksha is a technique in classical Indian
> philosophy to raise
> an objection to expound truth.
> It can also be considered to be an understanding of
> one viewpoint in
> a debate. Without proper Purva Paksha, it is not
> wise to embark on a
> debate/discussion. The response to the Purva Paksha
> is called the Uttara Paksha.
[SA currently]
I completely agree that understanding ones
viewpoint helps. What response is Uttara Paksha? I
have two responses in mind when you mention this
above. Uttara Paksha is a response to Pursva Paksha
in which all the viewpoints, not just one is
considered. Another response Uttara Paksha might be
is one viewpoint is given (Pursva Paksha) and then
another viewpoint is given (Uttara Paksha). I don't
know if Uttara Paksha is one of these responses or
something else.
snow falls very little,
SA
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