Hi Steve,

> Steve:
> >> All I'm saying is that if someone would evaluate a claim based on  
> >> logical
> >> cohesion or evidence or what ever standards he may have normally for
> >> intellectual quality, he should apply the same standards to claims  made
> >> about, say, the virgin birth of Jesus or Mohammed flying to heaven  on a
> >> winged horse.
> 
> Platt:
> > What I've been trying to get across, apparently without success, is  that
> > there is more than one standard involved in intellectual quality  besides
> > reason and the standards of science, including an aesthetic  standard and
> > a DQ standard (illumination). Also, I've tried to point out that  whatever
> > standard you choose, it cannot prove its own validity. Thus, faith  plays
> > a role no matter what your standard is  -- you ultimately accept that
> > standard on faith.
> 
> Steve:
> At least it seems that we understand one another at this point.
> 
> I disagree that there is another standard for intellectual quality  
> than reason and evidence because all I mean by reason and evidence is 
> intellectual quality. I am not presupposing any specific method or  rules to
> define what constitutes reason and evidence.
> 
> But I agree that science is certainly not the final say on truth. It  
> sounds like you are talking about scientism--the claim that only  
> scientific claims are meaningful which itself is not a scientific  
> claim. I do not have this sort of faith in science. As you point out,  it is
> self-defeating.
> 
> The basic argument you make is that no matter what your standard is,  
> you ultimately accept that standard on faith. I disagree. Pirsig  
> illustrates that a taste for evidence and reason is an aesthetic one  
> based on analogues upon analogues. There is no accepting a standard  
> of truth on faith when you think of truth as that which is good by  
> way of belief.
> 
> On the basic level you are talking about, truth is sensed or intuited 
> rather than consciously held to a specific standard that one has  chosen.
> And one person's truth is another's falsehood. Discerning  truth is a matter
> of taste not a matter of faith. This is of course  not true for science
> where specific standards of truth have been  established. But for an
> individual making a valuation of a claim to  truth, faith is not necessarily
> required. Reason and evidence is not  a standard that someone picks. Reason
> and evidence are just words for  intellectual quality. It is just judging
> what is good and bad in  terms of intellect.
> 
> People don't run down a checklist of pre-decided standards for what  
> is good by way of belief. Even if I did make a list of standards, it  
> would be an attempt to describe this intuitive truth-sense rather  
> than a definition of what is true to be accepted on faith. The so- 
> called Laws of Logic are descriptions of what people seem to agree  
> produce quality intellectual patterns. They are descriptive rather  
> than prescriptive. They are not accepted on faith, rather they are  
> intuited.

An excellent analysis, Steve. I agree in every important aspect. I could 
argue that it would be legitimate to cite as an example of what I mean by 
faith Pirsig's faith in the validity of intuition. But, I won't. That would 
be needless nit-picking at this point. I agree that truth is essentially a 
personal sense of rightness that one feels rather than rationally arrives 
at. I have this quote above my desk: "So convenient a thing it is to be a 
rational creature, since it enables us to find or make a reason for 
everything one has a mind to do." -- Ben Franklin  

> >> Platt:
> >>> Science believes the
> >>> scientific method is the only reliable method of establishing  
> >>> truth and
> >>> material entities are the most fundamental things that exist.  
> >>> These are
> >>> philosophical assumptions. They are not provable by the  
> >>> scientific method.
> >>
> >> Steve:
> >> This is true of the SOM scientist. But it is irrelevent to whether  faith
> >> in the sense of believing things that run against one's own sense of
> >> intellectual quality is good or bad.
> >
> 
> Platt:
> > If one's sense is the determinant of intellectual quality, then my  
> > sense of
> > such quality is as valid as yours.
> 
> Steve:
> Yes. I agree.
> 
> The sort of faith I'm railing against is the choice to deny one's own  sense
> of intellectual quality. As long as people keep talking about  the
> intellectual quality of a given claim, conversation about trying  to agree
> on what is good to believe can continue. The conversation  stopper that we
> are facing in this country is this use of faith. As  soon as someone appeals
> to faith to justify a belief, the  conversation is over. We are not supposed
> to question someone's  faith. Use of the term is a signal that means
> whatever I just said is  not open for discussion.
> 
> For example, if a politician says I oppose such and such legislation  
> on the basis of personal faith, there is no way to respond other than  to
> vote him out of office. Anyone who appeals to faith as a reason  for
> something should be laughed off the podium. Such a use of faith  is just to
> say you have no reasons or are simply choosing not to use  reason. This
> "laughing off the podium" would certainly occur if a  politician ever said,
> "my faith in Zues, the God of Thunder, compels  me to vote for this
> proposition," and the same thing should happen to  any politician who tries
> to bring faith into a debate.

I am not as harsh as you in judging someone who uses her faith as a reason 
for believing something. I'm very reluctant to "laugh anyone off the 
podium" because I know I don't know everything. But I will walk out on 
anyone who uses personal attacks, such as currently being employed by
Bill and Hillary, playing one-upmanship and attempting to win the day by 
odious comparisons and ridicule. That's low level sleaze.

> There are a couple other issues I want to respond to in your last  
> post that may be better off in a different thread.

I look forward to it. 
 
Regards,
Platt
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