Hi Platt,

>> Platt:
>> >Beauty is trans-rational. It needs no explanation. It explains itself. The
>> >key to its usefulness and appeal is it's trans-rational communication of
>> >Quality.
>> 
>> Steve:
>> Sam Harris agrees that we don't have reasons for all of our beliefs. Our
>> most basic beliefs like 2+2=4 are not taught by math books, we have to know
>> that before we open the book. He uses the term intuition to describe these
>> sorts of beliefs.

Platt:
>Yes, we intuit that a giraffe is not a rabbit.

Steve:
Also, note that we don't intuit that the bread and wine are the body and blood 
of Christ or that Mohammed flew to Heaven on a winged horse or that the soul 
enters the zygote at the moment of conception. Beliefs like these are based on 
reasoning that is either good or bad.


Steve:
>> That is very different, however, than saying that our beliefs don't have to
>> be reasonable. Of course we should want our beliefs to have intellectual
>> quality.

Platt:
>I think it's reasonable to believe that not all who have faith in God have 
>low quality intellects or are immoral, and vice-versa.

Steve:
I agree. I never meant to imply that I thought otherwise. In fact, the reason 
why religious beliefs like the virtue of faith are so dangerous is because 
these people are not dummies by any means.  It is possible to be a 
well-educated person capable of building nuclear devices or flying jets into 
buildings while still holding these sorts of religious beliefs.  Sam Harris 
says the reason that it is possible for such low quality intellectual patterns 
as the belief that a person will be rewarded in heaven for "sacred bombings" 
with dark-eyed virgins can exist comfortably in the mind of someone along with 
the sophisticated intellectual knowledge and skills required to do significant 
damage is because of the idea that religious beliefs are personal and should 
not be questioned. People are generally not challenged to test their religious 
beliefs against the same standards that they use for every other belief that 
they hold. I agree with him that thatneeds to change. We need to ask t
 he likes of Bush how it is different to say that he will appoint judges who 
know our rights come from God or our rights come from Zeus.


>> Platt:
>> >Of course, we can always adopt new meanings for a word like science. After
>> >all, Pirsig has liberated the word "morals" from human social behavior.
>> >Should we call the MOQ "A Science of Morals?"
>>
>> Steve:
>> Pirsig already did this when he said that it is scientifically moral for a
>> doctor to kill a germ.

Pirsig
>Are you suggesting now that Pirsig was perhaps putting it too strongly to 
>apply the term "scientifically" to a moral decision? I think he was. 
>Science involves precise measurements. I don't know how you measure a moral 
>decision, much less happiness or suffering..

Steve:
Yes, I agree that the word "scientifically" is putting it too strongly or at 
least using the word science in a way that I find annoying. For example, any 
subject with a self-image problem will call themselves a science. My school 
doesn't have home ec.  We have consumer sciences.

But I do think that happiness and suffering can be studied. Here's an example 
of a study that could be done to demonstrate that how we use our attention can 
influence our own happiness:

Interview two sets of subjects having them rate themselves about their 
happiness using a variety of questions. Randomly assign each person to one of 
two treatment groups. One group is instructed that when he/she perceives that 
he is being mistreated by someone for the next week he she should imagine 
themselves doing physical harm to that person. The other group should imagine 
good things happening to that person who mistreated him/her. After one week 
reevalute the people's happiness ratings.

In my opinion, this is a scientific study that can be analyzed statistically. 
If there is a significant difference between the happiness ratings, the results 
could be used to help individuals decide how to respond when they feel 
mistreated to improve their own happiness. One interested in the results would 
then of course need to be test the method to see if it worked for them 
personally.

What do you think?

Regards,
Steve
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