On Tuesday 12 February 2008 10:27 AM Ham writes to Arlo:
 
<snip>
 
I've been over this argument too many times before, Arlo.  Forgetting about
the sequence of events (our historical perspective of existence), if man is
essentially an intellectual entity with the innate capacity to pursue that
which represents value to him, the "social system" is irrelevant.  You seem
to be implying that the individual cannot think for himself, reason for
himself, or value what is beneficial for himself. Indeed, you trash
sensibility when you say that "only after the self arises out of this
confluence of collective and individual experience, are such intellections
possible."
 
Hi Ham, Arlo and All,
 
Ham, evolution is not a word you like.  Does that mean it is unreal?  If I
speak in terms of destruction, and I say ³throwing the baby out with the
bathwater² I don¹t like that very much.  But it can happen!  The baby
³social system² should not be irrelevant.
 
IMO the Œsocial system¹ is created when an individual perceives that the
anguish of emptiness found in proprietary awareness (consciousness) is quite
unbearable. Only that hunger for celebrity can lead to SOL, the intellectual
entity of law.
 
Joe



On 2/12/08 10:27 AM, "Ham Priday" <[EMAIL PROTECTED]> wrote:

> 
> Concerning Freedom, Arlo had asked:
>> Which is it? Something that people determine?
>> Or something bestowed by "God"?
> 
> [Ham's full reply]:
>> Both.  Freedom is the ability to choose one's values
>> [in the context of an indeterminate reality] and to act
>> upon them, without regard to necessity, coercion, or
>> restraint by others.  This capacity, like reason, is intrinsic
>> to man--hence, the phrase "endowed by their "Creator"--
>> and it reflects the autonomous nature of human beingness.
> 
> [Arlo responds]:
>> You can't have this both ways. Either "freedom of assembly"
>> is a right conferred by an intellectual understanding of the
>> best way to order a society, or it is mandated by a Creator on High.
>> 
>> Also, if such "rights" are innate in man, where praytell did "freedom of
>> assembly" exist ten thousand years ago? Did it exist and man just had not
>> "discovered" it yet? Was it lying dormant in our genes, waiting for the
>> late
>> 18th century to suddenly manifest itself?
> 
> First off, the word "right" is a legal term--the license, as it were, to
> exercise one's freedom in a socially acceptable way, such as the "right to
> assemble" or the "right to bear arms".   The Framers of the U.S.
> Constitution declined to specify individual rights, except for the "Writ of
> Habeas Corpus", prohibition of a "Bill of Attainder", and the stipulation
> that only a person convicted of treason can be punished for this crime.  The
> Bill of Rights, which was an amendment to the original Constitution,
> eventually defined 24 specific individual rights.
> 
> According to The U.S. Constitution Online: "It is also important to note
> that the Bill of Rights does not grant people the listed rights.  The Bill
> of Rights simply guarantees that the government will not infringe upon those
> rights.  It is assumed that the rights pre-exist."
> 
> I think this makes clear that constitutional rights are a compact between
> citizens and their elected government predicated on the belief that Freedom
> is a "pre-existing" and inherent right of the individual.  In other words, a
> "right" is the individual's lawful claim as a citizen to exercise the
> freedom that is his inalienable nature.
> 
> The "bestowed by God" argument is a red herring, to my way of thinking.
> Nothing is "absolute" in existence.  But if it is man's nature to be free,
> if he is created with the reason and discrimination to choose what is of
> value in his life--even in the context of a collective society, then
> Freedom, like rationality and value-sensibility, is a primary human
> attribute.  To the extent that rational self-directed value defines human
> beingness, I regard it as not only the "essence" of man, but the foundation
> of morality.
> 
> [Arlo]:
>> ...Intellectual freedom derives from social participation. One can
>> only "live as a hermit" after one has internalized a social system,
>> a baby left in the wild at birth would not "live as a hermit"
>> but as a wild animal, devoid of any language to compartmentalize
>> and synthesize her experiences.
> 
> I've been over this argument too many times before, Arlo.  Forgetting about
> the sequence of events (our historical perspective of existence), if man is
> essentially an intellectual entity with the innate capacity to pursue that
> which represents value to him, the "social system" is irrelevant.  You seem
> to be implying that the individual cannot think for himself, reason for
> himself, or value what is beneficial for himself.  Indeed, you trash
> sensibility when you say that "only after the self arises out of this
> confluence of collective and individual experience, are such intellections
> possible."
> 
> Regarding Ron's "structurated global diversity", you say:
>> It derives from the idea, as Pirsig articulates, that the
>> intellectual level of man derives from the social level.
>> Man is never an autonomous agent bouncing around in
>> the world.  He is both an active (agenic) and passive
>> (structurated) participant in a social realm (or "habitus"
>> as Bourdieu calls it).
> 
> All this sophistry is an attempt to convince yourself and others that
> individual awareness is a "dangerous myth" that certain elitists have
> overcome with a collective notion of Intellectual Supremacy.  This is plain
> nonsense.  Intellect is the product of human reasoning, which is derived
> from the value-sensibility of free agents.  Value can only be made aware to
> a conscious entity that is differentiated from the uncreated source.  Ron
> Kulp and Vygotsky notwithstanding, all knowledge, all truth, all symbols,
> all concepts are no more than this differentiated awareness.  Without it,
> there would be no universe, no knowledge, no value, no freedom, and no
> purpose for existence.
> 
> Essentially yours,
> Ham
> 
> 
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