Hi Ron,

Here are my responses as requested. 

I'm not trying to be nit-picky below. I'm just clarifying my position instead 
of saying: agree, agree, agree (though we probably do agree). Our disagreements 
come in when we start talking about social and intellectual patterns.

>To me, the most fundamental differences between MoQ
>And SOM are:
>
>1. Reality is a subjective interpretation.

Steve:
I think at the start the MOQ wants to do away with this sort of 
subjective/objective knowledge distinction completely but then brings back the 
terms without the metaphysical distinction. Objective usually refers to the 
things that are measureable with scientific instruments and that people tend to 
agree on (biological and inorganic patterns) and subjective refers to the 
things that are not measureable with such instruments and people tend to 
disagree on (social and intellectual patterns). This use of subjective and 
objective is in line with everyday use of the terms but does not include the 
metaphysical subjective/objective knowledge distinction. 

>2. Absolute objective reality does not exist.

The MOQ just says that this objective reality is an idea, and the "what really 
exists?" question is something that we can talk about allowing for it to be 
rewritten as new data comes in. It's not that objective reality doesn't exist 
for the MOQer. it's just that it's existence is not presupposed as a basic 
premis as it is for SOM.


>3. All reality is patterns of value, every last bit.

Yes. Except for DQ.

Regards,
Steve
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