[Platt]
I wonder what linguists say about the origin of language.

[Arlo]
There are many theories, as in any field. The one I find most 
promising (indeed, the one that begins with "shared attention") is 
Tomasello's account in "The Cultural Origins of Human Cognition". 
Check here (http://www.2think.org/humancognition.shtml) for a synopsis.

For Tomasello (and this is where I think it ties very smoothly into 
Pirsig), symbolic activity (social activity) derives from a very 
particular neurobiological configuration that evolved over millenia 
of early-human existence. Like carbon's "feature" that DQ "latched 
onto", this neurobiological feature provided man with the ability to 
share his attention, something previously unavailable to man's 
behavioral repertoire. And, like carbon's bonding feature, this 
neurobiological component evolved for likely entirely different 
reasons (there was not a grand design to plan man's ability to use 
language), but became the springboard for DQ in the biological-social 
evolutionary leap. Because we can point to specific biological 
patterns that led into the formation of the social level, I think 
this evolutionary point-in-time captures the Biological-Social 
division completely.

[Krimel]
I am about half way through Tomasello's book as we speak. I suspect your
comments will be lost on Platt who doesn't buy into the whole "Oops" thing.

Early in the book Tomasello talks specifically about latching. He says in
effect that someone has to be first but if no one pays attention, the first
guy is just another tree falling in the forest. Archimedes laid out the
foundation for the calculus more than a thousand years before Newton and
Leibnitz but no one cared in his time and his work was lost. As a result
even though the ancient Greek was "first" those two pillars of the
enlightenment where locked in a bitter feud over which of them independently
arrived at the ideas first. It may actually matter to historians but not to
engineers.

But look at the old "someone had to be first" argument. The issue is so
what? If person X invents a widget that no one uses then it matters not at
all. If X invents a widget and Y says cool and starts using it then Y is the
first person to recognize the importance of X's widget and should be given
credit. But if it's just X and Y using the widget then it is likely to wind
up being lost. But then Z catches on and P and Q; so the most significant
individual in the chain is the next person to catch on. Call him X+n. 

Platt wants to say that what is significant is X. I would say that what is
significant is the magnitude of 'n'.




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