[Platt]
There are many references I could cite to support my statement that the
values of the higher level are often at odds with those of the lower. Here
is just one: "The one dominating question of this century has been, 'Are 
the social patterns of our world going to run our intellectual life, or is 
our intellectual life going to run the social patterns.' And in that 
battle, the intellectual patterns have won." (Lila, 21) Note the use of 
"battle" and "won."

[Krimel]
I am well aware of such quotes and I think he is wrong. He elects not to
comment on our comments about his comments. I would think you should be
especially grateful for this.

But here are two illustrations of my point: Easter Island and Haiti. Both
islands were deforested as a result of the need for cooking fuel. The human
populations in both places have never recovered. Some suggest they could
foreshadow the fate of the planet but of course you will have none of that.

[Platt]
Here is Pirsig's description of Dynamic Quality:

When A. N. Whitehead wrote that "mankind is driven forward by dim 
apprehensions of things too obscure for its existing language," he was 
writing about Dynamic Quality. Dynamic Quality is the pre-intellectual 
cutting edge of realty, the source of all things, completely simple and 
always new. It was the moral force that had motivated the brujo in Zuni. It 
contains no pattern of fixed rewards and punishments. Its only perceived 
good is freedom and its only perceived evil is static quality itself-any 
pattern of one-sided fixed values that tries to contain and kill the 
ongoing free force of life." (Lila, 9)

You'll have a hard time convincing anyone that science can study a "moral 
force" that is the "source of all things."

I assume from your comment above that anything that science can't study 
doesn't exist. Right?

[Krimel]
Good writing but not to be taken as literally as you want to do. What
remains is you lack of incite as to the relationship better lower level
morals and higher level ones. Science indeed studies them all with
methodologies adapted to each level. David  can correct me here but I
believe this is what Dupree is getting at in the Disorder of Things?

The discussion of scientism got me checking into your last comment there and
I found that I appear to subscribe to naturalism. That is, what I reject is
the supernatural. This qualifies me as a Bright I think. 

[Platt]
Since DQ is pre-intellectual I don't see how it is within relationships  
since relationships are intellectual divisions of pure experience. 

[Krimel]
What would you say pre-intellectual means?


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