> [Krimel]
> Ok, lets stick with the statement that I might actually understand: "From
> the perspective of Essence evolution is a fait accompli." I take this to
> mean that you think time is fixed and absolute. Then you say the source is
> timeless as through time does not exist at all. Which is it?


DM: Maybe Ham is saying that what is changing and subject to time can only
be made sense of in the context of a greater whole (perhaps only a 
conceptual whole or maybe more)
where everything that can become actual is already possible. Where 
everything is already
possible there would be no time. We understand the actual as the coming and 
going
of what is possible in a realm with location/space and order/time. Our 
understanding
of the actual only makes sense through our conception of this larger whole 
where
everything possible is available as a source to populate the finite 
realm/sphere of the
actual. Is evolution a bridge between the possible and the actual, touching 
at certain
points (& them moving on), making a certain subset of the possible actual at 
any given time and place.
The 'everything that is possible' sphere never changes, how could it? There 
it sat
at the big bang waiting to populate our cosmos, there it sits now unchanged
and nowhere and immaterial, populating the actual with its current needs, 
and
accepting the trash patterns that are no longer wanted. Such is the becoming 
and
begoing of patterns. The source is nothing, vast enough to create and absorb
any number of universes. Such is DQ, quite incomprehensible as Ham seems to
prove on a daily basis. Is DQ so vast? Well it never seems to fail us and 
let us
down, the DQ just keeps coming does it not? The awesomeness of DQ is 
actually
something we can experience as the inconceivability of our finite cosmos. 
Kant's
sublime you might say. For me, metaphysics is poetry for those who really do
make an effort to examine and make sense of experience. I don't like talk
of the logic and reason of metaphysics as if we could do without experience
to give us the problems that our metaphysical-poetry is trying to express.
Perhaps if we don't dig Ham we think he is a bad poet or a bad witness. But 
its
going to depend on your own tastes and experiences.

David M 


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