Hi Bo,

A brilliant recounting of the history and nature of the intellectual level. 
Many thanks.

Only one small bone to pick. You assert "I know of no truth that's not 
objective --." I presume your answer is limited by the context of Jorge's 
question because it appears you omit Pirsig's concept of truth -- like  
"paintings in an art gallery" -- showing that the S/O split is actually 
superseded by DQ/SQ.

Truth, no matter how arrived at, is first and foremost a value, like 
goodness and beauty. That the ideology of science largely ignores these 
ultimate meanings accounts for much of the current moral decay.         

Regards,
Platt

> Hi Jorge
> 
> 13 March you wrote:
> 
> >Jorge: I'm sorry that I'll abuse your patience even more but, this >and >
> >following answers left me as puzzled as before.   
> 
> My pleasure.
> 
> > You retort with another question "can Science go on working even if
> > the metaphysical rug is pulled from under it?" And your answer is
> > yes, it can.  Problem is (and that's why I must abuse your patience)
> > I don't understand enough neither your question nor your answer. 
> 
> > You assume that Science is working over a certain metaphysical rug.
> > I am not aware that there is or was a metaphysical rug on which
> > Science rests. If by that rug you mean a SOM, I'd say that most
> > scientists are and have been working without accepting such
> > Metaphysics. Actually, most are unawares that such a thing as SOM
> > was ever invented.
> 
> I've been laboring over this a while Jorge and there is no way without
> beginning with the start. You know the weak and strong interpretation of
> Quantum Physics? There is something alike it regarding the MOQ and I see
> Pirsig's (that of the MOQ an adjustment of the intellectual level) as the
> "weak" one, while the SOL (that of the SOM being the intellectual level
> itself) as the "strong" (nothing weak/strong-minded about it)  
> 
> Then according to the SOL interpretation (which I find in ZAMM and
> also in LILA, but rejected in Lila's Child and again more or less
> admitted to in a later letter) our Western culture (its emergence
> described in ZAMM as the coming of SOM) is the emergence of the
> intellectual level and consequently, those who don't know the MOQ
> don't know that their base is SOM - scientists no wiser than the rest.
> 
> 
> Because each level's purpose is to control the lower level (its value
> becoming the upper's evil) intellect's enemy is the social level and
> as no level knows the Quality context, intellect just sees itself as
> reason (objectivity) emerging from the old mythological superstitious
> past (the latter becoming subjective in this process). This process
> culminated with the age of enlightenment and the various national
> constitutions being based on reason and the human rights/worth
> emanating from reason.   
> 
>     The doctrine of scientific disconnection from social 
>     morals goes all the way back to the ancient Greek belief 
>     that thought is independent of society, that it stands 
>     alone, born without parents.  Ancient Greeks such as 
>     Socrates and Pythagoras paved the way for the 
>     fundamental principle behind science: that truth stands 
>     independently of social opinion.  It is to be determined by 
>     direct observation and experiment, not by hearsay. (LILA)
> 
> This "objectivity over subjectivity" cause seemed invincible, but like
> all levels intellect also began spawning more complex variants of
> itself and the seventeenth century empiricist started to question the
> "objectivity of objectivity". The world out there - that the subject
> observed - vanished partly, all qualities were created by the senses
> of the subject, then Kant who planned to save philosophy from this
> self- devouring "pure reason" but merely ended up with an even more
> ineffable reality (Das Ding an Sich) but science as intellect's spear-
> point seemed unaffected, through the eighteenth century it made great
> progress, philosophy - once science itself - had become idle
> speculation, not having any impact on the practical work, nature was
> giving up more and more of its secrets .
> 
> OK to cut it short, only with Relativity did some philosophical 
> implications start to dawn on physics (the most fundamental branch)
> and with Quantum Mech. the erosion of the objective reality out there
> was complete. Yet the SOM was by now so ingrained that although its
> "O" part disintegrated no scientist  returned to social level's value
> of existence a god/force-run realm)* reality was merely regarded as
> "subjective" i.e. that an experiment was dependent upon the onlooker. 
> 
> 
> *) Christendom was fundamentally altered by intellect, even if
> Einstein for example believed in God, the world and its qualities were
> firmly set.
> 
> 
> Jorge:
> > That was behind my second question: if a scientist were to adopt SOM
> > will only then be in conflict with the MOQ? 
> 
> The MOQ is no mere adjustment, it's an upheaval and there a million 
> nuances to this, but the idea is that no scientist knows any SOM or 
> cares about philosophy, he/she works with finding the patterns of all 
> fields of existence, even the "subjective" ones like in psychology, 
> psychiatry. Look to our "Krimel" who undaunted drones on from the 
> SOM premises, thinking the MOQ is some Jehovah Witness or 
> Scientolgy-like new age thing.     
> 
> > You say moreover that Science can go on (in spite of said affair of
> > metaphysical rug) and, in practice goes on, although the S/O as M
> > (as reality really is) is already weakened. I wouldn't say that the
> > phrase "as reality really is" has much to do with Science as a
> > method of enquiry; it looks to me more of a phrase from some
> > philosophical school or other. 
> 
> Exactly.
> 
> Jorge:
> > When scientific work will be considered of "the highest static
> > value" I hope public funding of Science goes up accordingly. Jokes
> > apart, it is worth mentioning that said undermining of the S/O
> > distinction, was done mostly by scientists themselves. 
> 
> Even more exact.
> 
> > If, as you propose, a DQ/SQ split will not diminish the S/O
> > distinction then, I take it, you think that it will be "business as
> > usual" in Science and we could go on keeping striving for maximum
> > objectivity in our observations? 
> 
> Yes, yes and yes again.
> 
> > Jorge: there you lost me. Does SOL contend that truth
> > and objectivity are intrinsically linked? Or that
> > objectivity is a necessary condition for truth? Could
> > you please elaborate on this?
> 
> I wish I could start on a new essay, but I'm reeling. Truth and 
> objectivity is the same, I know of no truth that's not objective -
> unless one reverts to SOM's of looking upon the old myths as "their
> form for reason". The real question is: Is there an intrinsic
> difference between subjectivity  and objectivity  (mind and matter)?
> The MOQ says that the fundamental "fault" is the DQ/SQ one thus it
> follows that intellect's S/O divide isn't fundamental yet nevertheless
> intellect's postulating such a chasm has brought us modernity.
> 
> 
> Jorge:
> > But, as I've said in other posts, so-called scientific objectivity
> > is eminently social. Something is accepted or not as depending on
> > whether there is or not (peer) consensus about it. I do hope you
> > don't consider that an example of  social bigotry, do you? 
> 
> This your use of social isn't the social LEVEL, just what is commonly
> accepted in an intellect-steeped culture. 
> 
> It's been a pleasure Jorge, but a bit like Pirsig's about "having to
> resolve a metaphysical dispute at the end of each sentence.
> 
> Yours sincerely
> 
> 
> 
> 
> 
> 
> 
> 
> Moq_Discuss mailing list
> Listinfo, Unsubscribing etc.
> http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org
> Archives:
> http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/
> http://moq.org.uk/pipermail/moq_discuss_archive/


Moq_Discuss mailing list
Listinfo, Unsubscribing etc.
http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org
Archives:
http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/
http://moq.org.uk/pipermail/moq_discuss_archive/

Reply via email to