Yes, yes, we can create new concepts and new possibilities, but I disagree with 
you whole-heartedly: none of what I had said below makes it sound like we only 
ever have the same, single set of possibilities.  I just think, like most 
conceptions of God, the conception of creation ex nihilio is impossible, 
unreal, and untrue.  Creation ex nihilo is otherwise known as magic.

> From: [EMAIL PROTECTED]
> To: [EMAIL PROTECTED]
> Date: Sun, 4 May 2008 00:15:43 +0100
> Subject: Re: [MD] What is metaphysics to you?
>
> Hi Matt
>
> Fine, but there is also the creation of new concepts, which create new
> possibilities to explore.
> What you say below makes it sound like we only ever have the same and one
> set
> of possibilities to explore, seems important to me to see how all change
> creates
> new situations full of new possibilities, be they physical, neurological,
> imaginative, or linguistic.
>
> David M
>
>>
>> Hey David,
>>
>> Matt had said long ago:
>> But to confront you [who? I can't remember] one last time with Pirsig: you
>> said, "To watch your thoughts without judgement, to see your (human)
>> nature is valuable."
>>
>> Wasn't the idea behind Pirsig's Quality that it is value, i.e. judgments,
>> all the way down to the very core of reality?
>>
>> David said:
>> Interesting, a useful point but I'd suggest some qualification. What we
>> experience and value is generally highly conceptualised. There is always a
>> need and possibility to think again, to sweep aside our current concepts
>> and make a fresh start or going back to possibilities previously set
>> aside. Such is the point of such calls to purity or back to basics. Yes,
>> it looks dubious if you make a call to origins and purity as if such a
>> state can be sustained.
>>
>> Matt:
>> I demur. For philosophical reasons that you are generally aware of,
>> theory-ladenness, denial of the analytic/synthetic distinction, etc., I
>> would say "what we experience and value is [always] conceptualized." This
>> always gets me in trouble, but 1) I don't think it's really all that
>> radical and 2) how else do you get around Quine/Sellars/Davidson and their
>> attacks on the dogmas?
>>
>> I think you're absolutely right that "there is always a need and
>> possibility to think again, to sweep aside our current concepts and make a
>> fresh start or going back to possibilities previously set aside." That
>> may be the point of calls to purity and the like, but I don't think the
>> metaphor of purity is a good one to use for such calls because it proves
>> misleading if pushed (like Kant's analytic/synthetic distinction, or
>> thinking that there are bare, unconceptualized experiences that one could
>> think about). One can never wipe the entire board and start over--you
>> always have to leave something as background. Like Sellars (roughly)
>> said, "science is the greatest thing because it can put any claim in
>> jeopardy--just not all at once." He said it about science, but we can
>> generalize it.
>>
>> So, I take the engine of your point to be from the reminder that we always
>> need to have the possibility to think again. I can agree, but I think it
>> is unconnected to a need to claim that value and experience is _generally_
>> (as opposed to always) conceptualized and the metaphor of purity,
>> "sweeping aside" and "fresh start." Yeah, you sweep some stuff aside, but
>> you can't sweep everything aside.
>>
>> Matt
>>
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