----- Original Message ----- From: "Joseph Maurer" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Monday, August 04, 2008 7:28 PM
Subject: Re: [MD] the subjective


On Sunday 3 August 2008 3:55 AM Marsha writes:

Greetings,

I would like to hear some thoughts about the "subjective experience".
Because the minute I become aware of it, it becomes an object.  Seems there
is no way to get at it without falling into an infinite regress. Or when you
become aware of it, it no longer represents the subjective experience.
Conventionally, of course.

In the MOQ it is experience (quality, value, process, etc.).

Thoughts?

Hi Marsha and all,

I am unclear what you mean by Conventionally.  My understanding of
convention is culture¹s set of glasses.  IMO If awareness is divided by
DQ/SQ how can it create objectivity?  By denying that DQ exists?  There can
be no order without DQ.  There can be no manifestation without an undefined
middle.  MOQ is beautiful.

Joe

Greetings Joe,

Yes, the MOQ is beautiful! But I have always been attracted to Eastern philosophy, initally by Krishnamurti's writings. Now I am finding Buddhism also beautiful.

<<<Anybody feel free to correct me if what I am writing is confused or downright wrong.>>>

Within Buddhism there are two truths. (Not a truth and a falsehood, but two truths.) One of these is the _conventional truth_, which is the ordinary empirical truth about the world. It is "a truth dependent upon tacit agreement, an everyday truth, a truth about things as they appear to accurate ordinary investigation, as judged by appropriate human standards." I equate _conventional truth_ to the static side of quality.

The other truth is _ultimate truth_. It is characterized by 'emptiness', and further, by the emptiness of emptiness. The ultimate truth is the "way things are when they are independent of convention, or to put it another way, the way things turn out to be when we subject them to analysis with intention of discovering the nature they have from their own side, as opposed to the characteristics we impute to them." I equate _ultimate truth_ to Quality (DQ & sq).

When I wrote, "Conventionally, of course.", I was stating as I investigate 'subjectivity' from the conventional, everyday point-of-view. When I try to "grasp", or define subjectivity it disappears. It becomes objectified. Then I might look to see what has objectived it, and again the subjective experience becomes the object, etc., etc., etc.

The _middle way_ in Buddhism would be between things existing as objects and things not existing at all. All entities are dependent arisen. 'Every entity depends for its existence on causes and conditions, upon its parts, upon wholes to which it belongs, and for its identity on **nominal and conceptual imputation and conventions**.' I equate the _middle way_ with the MOQ as a whole; interrelated, ever-changing static patterns of value within a ground of Dynamic Quality.

This is my interpretation, augmented by some borrowed text. I hope I haven't confused you more. It's a bit more than you asked for, but my use of 'conventionally' is embedded in my struggle to understand Nagarjuna's MMK. Please ignore if I've made a mess of it.

Marsha












On 8/3/08 3:55 AM, "MarshaV" <[EMAIL PROTECTED]> wrote:


Greetings,

I would like to hear some thoughts about the "subjective experience". Because the minute I become aware of it, it becomes an object. Seems there is no way
to get at it without falling into an infinite regress.  Or when you become
aware of it, it no longer represents the subjective experience.
Conventionally, of course.

In the MOQ it is experience (quality, value, process, etc.).

Thoughts?


Marsha


Shoot for the moon. Even if you miss, you'll land among the stars.........

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