Arlo said to dmb:
So are you going to define what's better "fun" for me? Are you going to define 
what's a better use of my time? Let reask, which is a "better" use of 15 hours 
a week, playing in a bluegrass band, brewing beer, riding solo on the hog, 
playing warcraft, playing poker, playing poker online, making hot sauces? And 
WHY? ..If you're going to define "what's better", DMB, you better give me the 
reasons you make this claim. Is it the copresence of corporeal bodies? Is it in 
the production of a material artifact? What exactly makes what you claim 
"better" to actually BE "better"?

dmb says:
Are you inviting me to pass judgment on your whole life, to prescribe a set of 
worthy activities? Or are you just expressing resentment? "Don't judge me, 
man!" C'mon Arlo, I'm expressing skepticism. That's not a claim I'm making such 
that it can be back up. I'm skeptical about your claims and I have to say that 
you're not doing much to back them up. Further, my skepticism here is 
specifically about virtual reality games, not hot sauces or bikes. It's funny 
how you seem to be so personally offended by these questions while at the same 
time insisting on the fluidity of the self. And no, I don't think the issue 
revolves around the copresence of corporeal bodies, not unless virtual reality 
games are an out of body experience, in which case I'd wonder how its possible 
to operate a mouse or a keyboard. And maybe Krimel would point out that your 
brain is involved in any given activity.   

Arlo said:
Just as in reading a book is itself a "passive" foray into fantasy, 
role-playing provides the gamer with the otherwise impossible "reality" of 
living a life outside of the corporeal, socio-economic bounds of her/his 
existence. When we play Monopoly, we "role-play" at being a wealthy real-estate 
tycoon. When we play Sid Meier's Civilization we "role-play" at being an 
omnipresent (but not omnipotent) guider of world events. "Play" is not simply a 
frivolous activity for children, but I'd submit the most meaningful of 
activities for adults.

dmb says:
I'm not denying the value of "playing" for adults. I'm asking about one 
particular way that one particular adult plays. But its also true that I never 
much cared for the literary genre known as fantasy and I lost interest in 
playing Monopoly decades ago. I've heard that the game called civilization, on 
the other hand, is an excellent tool for learning about how societies function. 
Plus it sounds like fun. But that's just me. Again, I'm asking if you can say 
anything specific about what being a virtual, magical warrior means to you or 
your friends. 

Arlo answered that question:
It provides a shared social space for geographical distributed activity. Our 
guild consists of friends spanning the globe. It is fun, competitive without 
being aggressive of violent. You know, any list I give really is identical to 
the list I'd give about why I find riding with the HOG club here meaningful. 
Social contact, enjoyable activity, "escape" from the demands of work and the 
drudgery of day-to-day grinding, the same sorts of things that give meaning to 
any "IRL" activity.

dmb says:
Ah, now see I think role playing is important for the maturation process and 
the point and purpose is to prepare one for the adult world, where we no longer 
pretend to play these roles but rather actually play them. But here I get the 
impression that fun is more or less equal to escapism. That's one of the things 
that makes me so skeptical. That's what leads me to think that it would be 
wiser and healthier to get a life from which we don't feel the need to escape. 
It's like the difference between treating the symptoms and curing the disease. 
In the long run, its much better to fix the underlying problem than it is to 
simply mask the pain.

Arlo said:
I can't speak for others, but my experience in these virtual worlds is 
intensely social. If anything, I can't help but wonder if these worlds are a 
response to the pain and damage caused by alienation and that psychic isolation 
of modern life.

dmb says:
Okay, that's not too far from what I just said. But if virtual worlds are a 
response to alienation then the question becomes, "is that a healthy way to 
respond"? Can we really interact with others in a meaningful way via our 
avatars? I'm skeptical. Even now, when I'm being quite sincere and using my 
real name in having a conversation with you, I'm sitting alone in front of my 
computer. It's certainly possible to make a real, heart-felt connection in 
cyberspace but there's nothing like seeing the look on your face, reading your 
gestures. Those things convey a huge amount of information so that actual words 
and concepts become a small fraction of what's going on. Call me old-fashioned 
but I believe we can read faces and the eyes are a window to the soul, 
metaphorically if not literally. I mean, socializing by proxy through avatars 
makes sense for the "Naughty Auties" because these are among the things they 
can't do in real life. But you're a normal, healthy adult, no? If not, please 
forgive me.

dmb said:
I can't help but wonder if people are eating fruit-flavored candy instead of 
actual fruit, eating starburst fruit chews where a real cherry would be so much 
better for you.

Arlo said:
Well, again, you're making a prejudiced assumption here without backing it up. 
Why is playing Warcraft like eating a starburst, but hanging out with friends 
in the local pub like eating real cherries? You seem to be really hung-up on 
physical copresence, or else I'm missing any other distinction you've made.

dmb says:
Yea, that's it. I'm just a bigot who hates people without bodies. (Huh?) But 
seriously, I don't think physical presence has anything to do with it. We 
discuss philosophy here and this is obviously not a brick and mortar situation. 
The quality of the experience depends on the intelligibility of what we type, 
not our physical location. I like to get my news analysis from THE NATION but 
I've never been in the same room with any of the journalist. That is simply 
irrelevant. (Although I've talked to them on the phone and traded some e-mails 
with them.) In that sense, hanging out in a pub doesn't become more meaningful 
just because your pals are physically there with you. The distinction between 
sweet flavors and nutritonal value is the same way. Candy and cherrys are both 
physical and both are eaten in real life while neither can be eaten at all in 
virtual reality. The difference is one of quality. They taste good but the 
latter has something more going for it. Like you said, "The bottomline is that 
whether online, in a tavern, in a library, on the road, or in the kitchen, the 
Quality of the moment is defined by the value such activity brings to those 
involved." And that is exactly my question. What value does it bring you?

Arlo said:
Is it that its about "philosophy" that gives this forum its value? What if it 
was a forum about cooking? Actually, I participated for a while in an online 
forum for hot pepper fanatics where we talked about hot sauces, peppers, 
cooking, growing, etc. Was that "meaningful"? Would it have had no meaning if I 
only "pretended" I was a cook and gardener, but found value in talking to 
others about such things? Take this, DMB, and lets say I spent 15 hours a week 
participating in that hot pepper forum. Would that be better, worse, same as if 
I spent 15 hours a week playing Warcraft? Why?

dmb says:
You're asking me to compare the relative value of two things that I've never 
done. Instead of taking it so personally, how about if you pretend that I've 
only made an inquiry rather than expressing doubt or skepticism. Pretend that 
you really love warcraft and you want me to understand WHY you feel that way. 
Can you make a case for this particular activity, other than just saying it's 
fun. That's the part of it I already understand. People think it's fun. I get 
that. Maybe it doesn't suit my idea of fun and I don't like hot peppers either. 
It never made any sense to me to eat food that hurts and you can ask any doctor 
what that shit'll do to your digestive tract. But that's just a matter of 
taste. Virtual reality, on the other hand, is a cultural phenomenon. My eight 
year old son plays "Webkinz". He and his friends are into the double screen 
nintendo games as well. But he's a child and you are not. Help me understand 
why adults do it, seemingly without shame or embarrassment. That's what I don't 
get. And yes, of course, I think the philosophical discussions are what make 
this place worthy. It literally prepared me for graduate school. I've learned a 
great deal from you and others and I've otherwise grown personally from the 
time spent here. I've met people and made friends because of it, not least of 
all Robert Pirsig himself. It has opened up some very remarkable opportunities 
and I enjoy it very, very much. It has transformed my mind and enriched my life 
tremendously. Despite my complaints about all the drivel, I love it here.

Arlo said:
The "Arlo" you know here is a virtual "life". How is it not?

dmb says:
I don't understand that. The Arlo I know here is not a warrior with magical 
powers. There is no simulated three-dimensional space. It's just a bunch of 
people with keyboards and some ideas about the MOQ. How is that "virtual"? I 
don't see how it "simulates" a conversation. It simply is an actual 
conversation in print form, not a simulation. If the things you post here are 
only a simulation of your actual thoughts, beliefs and opinions then I share 
Marsha's concern for honesty and sincerity. You may have noticed that I'm not a 
big fan of bullshit and I'd be extremely disappointed if I were to learn that 
this is just a game to you or that you've been blowing smoke up my skirt. 
Because in real life I am a dude, but skirts make me feel sexy, except when 
they're filled with smoke. Just kidding.

Arlo said:
If you spend no time fantasizing, DMB, I'd say that you are the one with the 
problem.

dmb says:
I think Freud was right. It is impossible NOT to fantasize. It's a human trait. 
Personally, my fantasies usually involve Kate Beckinsale, award ceremonies or 
large piles of cash. But I'm asking about a particular fantasy, namely being a 
warrior with magical powers or being a wizard in a fictional world. This is not 
something you seem willing to address, but it is the essence of my question. 
Why THAT particular fantasy? That's why I mentioned the regression aspect. If 
memory serves, Freud thought that fantasies of omnipotence were an expression 
of infantile wishes and they should, at some point, be replaced by more mature, 
realistic fantasies, if you will allow such a paradoxical phrase.  Like I said, 
it's easy to see how that would be fun, but in what sense is it meaningful or 
valuable or anything like that?

Arlo replied:
It is no more, but also no less, meaningful that cooking, riding a motorcycle 
(solo or in a group), playing in a bluegrass band, or reading history books. 
The meaning is what it brings to those involved.  Or if you'd say these other 
things should be more meaningful or valuable, then tell me why?

dmb says:
Well, I think that's not much of an answer. And I think the idea that nothing 
is more nor less meaningful than anything else is just obviously false. You 
don't REALLY believe that, do you? That's okay. It's pretty clear that you feel 
insulted by the question. That was not my intention. I just don't get it and 
thought maybe you could explain the attraction but I can easily just go on not 
getting it. There are lots of things I don't get. Memorizing baseball 
statistics, for example. At least you're actually playing the game rather than 
watching others play, like billions of sports fans. The vast majority loves 
that stuff but I just don't get that either.



 
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