Andre said to mel:
 And Quality being the 'motivating' and 'expressive' factor, the interpretation 
of which depends upon one's analogues? Not sure what true or false cause have 
to do with this. Of course they'll admit it is silly..they would look silly not 
to admit this but this is because superstition has a rather negative 
connotation.
dmb says:I'm a bit surprised at how complicated this has become. And I'm not 
even sure that it's all that important but what the heck. Firstly, I'd say that 
we're basically talking about whether or not actions are undertaken on the 
basis of belief but the validity of that belief is a separate question. I'd 
also say that post hoc explanations and justifications are also a separate 
question. I think that's what Andre is getting at here. The ball player might 
equivocate when asked about his good luck rituals because in our world 
superstitious behavior is a little embarrassing but I think it's safe to say 
that he wouldn't do it in the first place if he didn't believe in it. The 
belief that it might help his performance is what motivates him regardless of 
whether or not it actually does. 

I'd also point out that there is another not so subtle shift to a separate 
question in the assertion that we wouldn't be able to act at all if we had to 
constantly examine our beliefs. Holding beliefs and examining beliefs are two 
different things. Most beliefs become a matter of habit and do not require 
examination until something goes wrong, which is to say we use the analogies 
automatically as long as they work. Even simple things like driving a car, 
riding a bike or turning a door knob will entail beliefs in that sense. Most of 
our beliefs work so well that they hardly merit discussion but that doesn't 
make them agnostic. I "believe" that riding my bike is fun, that I can go 
places, that it's good exercise, etc. I "believe" that jumping off the hot 
stove will improve my situation and there is nothing fancy or controversial 
about such things. But all of that is rather trivial compared to the beliefs 
that motivate people to do outrageous things. These are the beliefs worth 
discussing, no?

Maybe it would be nice to return to the kind of actions that are motivated by 
religious beliefs. That's what Steve's new blog is about, at least in part, and 
that's where this discussion began. In that case we are talking about complex 
belief systems with a long history and profound consequences. What motivates 
people to subscribe to such belief systems. These are worth examining to the 
extent that they do or do not work. More specifically, I'd be interested in 
seeing someone make a case for or against my simple proposition that the 
inherited forms of theism don't work and have in fact become destructive in 
various ways. 


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