> > MP:
> > Bo, I'm not denying anyone any "thesis", MoQ or otherwise. Go with
> > what works for you.
> 
> Bo:
> We have been discussing Pirsig's MOQ for years and disagreed 
> and agreed in countless ways, but one thing I think we agree about
> is the MOQ putting traditional or formal religion - what I call 
> "Semitic" (Judaism, Old Testament Christendom and Islam) on the 
> social value level. 
> 
> If anyone joins the discussion without knowing the basics about 
> the Dynamic/Static ordering of reality and the static levels, but just 
> throws in a concept like "theism" without placing it in the Q system
> it becomes very difficult. Well I know that you discussed at length
> with DMB for instance so all this my admonishing may be 
> irrelevant.     
>
MP: I don't disagree that formal religion and tradition are on the social 
level. In 
fact I have been insisting they are, and insisting that the words used to 
describe 
them are more accurately "religion", "tradition" and "cultural manifestations 
of 
theism" rather than "theism." I see the word "theism" as having excellent 
standing to describe something altogether different from "religion", 
"tradition" in 
a way that can allow that particular "face of the Void" to have more meaning on 
an MoQ level above the social value level. This was at the heart of the point I 
was attempting to explain to DMB. Admittedly, I am pushing the definition of 
theism to an edge, and then from there seeking to extend past the edge. But 
even at the edge, the word takes on far greater quality meaning than mere 
"religion" has manage so far absent an MoQ approach to "theism."

It may be arrogant of me to say so, but this "admonishing" you see going on is 
IMO an extremely static reaction in "defence" of MoQ, and IMO an entirely 
unnecessary one. I don't believe what I am suggesting with "theism" is an 
attack 
on MoQ. If anything it is an MoQ attack on "religion" and "tradition" in the 
interest of finding a social level approach to theism that can afford greater 
opportunity to attain Quality results.

IMO "religion" and "tradition" are as static and social level as they are as a 
result of a failure to approach theism from an MoQ understanding. Social level 
value patterns will remain social level value patterns, but they can have 
greater 
or lesser quality infused in them, no? 

I suppose, this can be added to the sum total of rambling you could count as my 
"thesis."

> > I'm here because what I understood of MoQ explained a lot to me that
> > had not made sense before. Problem is, the more I try to get a hold on
> > MoQ, the more it becomes a roadblock to my understanding.
> 
> Could you expand on what of the MOQ "explained a lot" and what 
> developed into a roadblock.

MP: I will dwell on this some, so expect there may be more. But at the basic 
level, the very recognition of Quality as an underlying element in the MoQ 
where SOM has nothing of the sort, where it has a void between subject and 
object was to me like a primer that suddenly linked a number of ideas that all 
made sense to me but otherwise had no clear link to explain the experiential 
commonality I was recognizing in their otherwise disparate natures; Morality, 
theism, Zen, intellect, entropy, quantum physics, etc. All quite disparate, yet 
all 
somehow connected.

Reading ZAMM & Lila was to me a little like finally understanding the 
electromagnetic wave equation. It was a sudden realization that in all that 
complexity there is a simple sense to it all, and what's more, that such 
"sense" 
more than likely extends beyond mere electromagnetism to the other forces, 
but, having not even a fraction of the intellect it would take to grasp it, 
needing 
to settle with just "a hunch." I'm at that point with Quality; I have to go 
with "a 
hunch" about how it relates them all because I don't believe I can manage to 
express, to "mechanize" (credit to David Swift) it in to knowledge.

The road-block is trying to explain the inexplicable. It is in attempting to 
put into 
words, here to you all, (and then in *MoQ* terms,) what I comprehend viscerally 
with far greater clarity.

MP
----
"Don't believe everything you think."

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