Bo said to Ron:
...But seriously you may have a point, Pirsig's "obsession" was/is 
Reality=Quality issue and he obviously thinks that the Q-reality can be 
"assembled" many ways and still be a Quality Metaphysics. He even says 
somewhere that SOM is a "moq. This is so outrageous that I hardly believe my 
eyes. 

dmb says:This "outrageous" claim is exactly what I've been trying to explain. 
It has everything to do with the other claim we're debating, namely that the 
MOQ is different from Quality it talks about. It has everything to do with the 
difference between DQ and sq. These are just different ways to express the same 
point, the same idea, the same distinction. Pirsig's paint gallery analogy is 
yet another way of saying this. The MOQ and SOM are different ways to 
"assemble" reality in the sense that they are rival intellectual descriptions 
of the same primary empirical reality. And there can be any number of such 
intellectual constructions. Ironically, SOM says there can be only one correct 
construction, the one that corresponds with objective reality, with the 
pre-existing external world that we know through the senses and by thinking 
about what the senses provide. In Kantian language, this would be the world of 
the things-in-themselves. In science, this is the material world, the physical 
universe. This is not to be equated with the primary empirical reality of the 
MOQ. The pre-intellectual experience is not raw sense data or the initial 
impression of a physical reality. All of that is just conceptual and comes 
later and then only if you live in a culture like ours, in a culture that 
constructs things that way. So Pirsig's "outrageous" claim is that SOM insists 
there can only be one construction of things because it thinks of itself as an 
intellectual descriptions of the objective universe but that's exactly where it 
goes wrong and actually it is derived from pure experience, just like the MOQ 
or any other intellectual description. Again, this is why the MOQ is different 
from the Quality it talks about. The primary empirical reality is Dynamic and 
the descriptions are static. And again, this reality is not physical and it is 
not mental. It is not objective or subjective. DQ is not a thing that gets 
experienced or the subject who experiences it. It is just experience itself 
without any the distinctions that follow. 

Bo continued:...the various static levels can be seen as "assemblies of DQ in 
different ways". Yet not arbitrary, biological life had to follow inorganic 
death and society after that and finally intellect. This sequence is fixed be 
it on earth or on a planet in Alfa Centauri. And Pirsig must for Goodness sake 
have seen the DQ/SQ assembly as the one that makes the MOQ work and not be a 
mere "installation".

dmb says:This is exactly what goes wrong when DQ is equated with a pre-existing 
objective reality. You're right to say that we can't construct things 
arbitrarily but it is experience that constrains us, NOT the a world of 
pre-existing things, not even when they're described in terms of the MOQ's 
static levels. This is the mistake of essentialism, as I've tried to explain in 
the past. In effect you're saying these intellectually constructed categories 
are the only correct ones, just as SOM does. But our constructions are not 
fixed at all, that pretty much the whole point of the MOQ. Despite your denials 
this same idea appears in ZAMM too. The first thing that springs to mind is the 
quote saying that our reality is composed of analogies all the way down. The 
other, more to the point, is Phaedrus' central complaint about Plato, that he 
tried to convert Quality into a fixed and rigid idea when in fact it is not an 
idea at all. In the train analogy, where Quality is the cutting edge of 
experience, the pre-intellectual experience and the (static) world of 
understanding always follows behind that cutting edge. I mean, this is not 
different from the stuff we find in Lila, let alone a reversal. He added terms 
like static and dynamic, but these only clarify what he'd always said. This is 
what makes his similarity to William James all the more remarkable. He 
discovered the parallel only after the fact, after he'd discovered the same 
thing on his own, in his own experience.

This might come across as mere insult, but I have to say that your ideas are 
not difficult to overcome because they're powerful but because they are tangled 
up with so very many misconceptions that grappling with them requires a careful 
untangling of just about every single term you use. It's just a huge amount of 
work and what's worse is that no amount of effort has any effect. Not on you, 
anyway. And so frankly, I have no longer have any expectations that you'll 
budge, not even an inch. But hopefully other MOQers will get something out of 
it.




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