[Steve]
Humanity itself is distinguished only by an arbitrary line that modern humans
decide to draw at some point in evolutionary history.

[Arlo]
I disagree with Pirsig here and there, mostly over wording choices, but I take
significant exception to his notion that the social and intellectual levels are
reserved for humans. What this does is remove humans from the continuum that is
an evolutionary morality, and arbitrarily places "man" out of the web of the
natural cosmos. 

I would have no problem with the idea that "man" evidences the most complex
manipulation of intellectual patterns (even so far that very few, many only a
couple, exhibit even rudimentary behavior we'd call intellectual), and that on
the social level man is (again) the most complex social organism. But saying
again that no other species evidences social behavior but "man" defines
"social" in such a way that it looses any connection with natural observations,
let alone everything we've learned from other disciplines. 

In other words, you simply CAN'T provide a definition for what "social
patterns" are that does not include man, unless you arbitrarily place "man" in
the definition itself.  Try it. Give me a definition of "social" that would
limit it it "man" that does not pre-define itself using "man" in that
definition. "Language use"? Evident in other species (even if we say
"crudely"). "Division of labor"? Social hierarchies? Other species as well.

And I'll take it one step further to avoid falling into the trap of seeing only
"modern man" as social. Go back into pre-history until you find the very first
humans you'd define as "social". Now, tell me what it is that makes THEM social
beings in such a way that your definition does not capture (again, even
crudely) some other species. Tool use? Nope. 

What I'm saying is that the appearance of social patterns (and intellectual
ones) rests on a level of complexity, not on an arbitrary (and mistaken) need
to place "man" apart from nature. Placing "man" above the "beasts" is one
thing, if you do so on a continuum (as Pirsig does with the vegetarianism
example), but quite another if you consider his/her very nature to place him
superiorly alone in the cosmos.


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