I would tend to agree with Joe.  There is no fallacy in
attributing experience at all levels.  Such experience
is unique and nontransferable.  To use Ham's system,
negation occurs at all levels of existence.  I do not see
anything wrong with this.  In fact, from my point of
view, it explains a lot.  Conferring experience to all things
is nothing new, the American Indians, that Pirsig has affinity
for, had this view.  This does not change the position of
Quality imo.  It still exists as levels.  The intellectual level
can be one such level.  The only difference that I propose
is that these levels are not hierarchical, but that they simply 
form.  If one is looking for causality (or, why?) one can
conjecture that there is a fundamental ground which results
in these levels.

On a human level, separating the intellect from the rest of the
body can indeed be seen as a level.  It is a much simpler level
requiring much organization.  There is, however, not the distinct
separation of intellect from the human experience as there is 
between the biological level and the body conscious level, imo.

Mark


On Nov 17, 2009, at 4:56:23 PM, "Joseph Maurer" <[email protected]> wrote:
From:   "Joseph Maurer" <[email protected]>
Subject:    Re: [MD] MOQ and the Future: An Inquiry into Usefulness
Date:   November 17, 2009 4:56:23 PM PST
To: "[email protected]" <[email protected]>
On 11/16/09 10:58 PM, "Ham Priday" <[email protected]> wrote:

On Monday 16 November 2009 10:58 PM Ham writes:

<snip>
Pirsig had 
the opportunity to posit Quality as the primary source, thus affording a
metaphysical foundation for his thesis. He chose Experience instead in
deference to the positivists. As a consequence, MOQists must adapt to the
notion that experience is indigenous to inanimate objects like rocks and
atoms
<snip>

Hi Ham and all,

In the face of undefined gravity it is not a huge leap of faith to analogize
the experience of a rock falling, or atoms in fixed orbits. Essence on the
other hand clouds the perceived reality by mistakenly denying motion in
reality apart from itself. Imho Pirsig correctly identifies motion in the
levels of evolution. Evolution is a simple, brilliant explanation for
levels in existence. From that start it is relatively easy to comprehend
the one and the many.

Essence on the other hand is tied to divinity and is totally
incomprehensible while resting on the shoulders of an author who proposes
that evolution is not a change in existence, but simply independent nodules
of essence.

Joe

> Pirsig had 
> the opportunity to posit Quality as the primary source, thus affording a
> metaphysical foundation for his thesis. He chose Experience instead in
> deference to the positivists. As a consequence, MOQists must adapt to the
> notion that experience is indigenous to inanimate objects like rocks and
> atoms


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