On Tue, Feb 2, 2010 at 12:18 PM, Arlo Bensinger <[email protected]> wrote:

> [Marsha]
>
> I must say it nice to think we agree.
>
> [Arlo]
> We do. And me too.
>
> What's interesting to note is that there are two key-points in ZMM where
> Pirsig references "self-reference" and the subsequent paradox.



Consider Lila also:
"Since a metaphysics is essentially a kind of dialectical definition and
since Quality is essentially outside definition, this means that a
"Metaphysics of Quality" is essentially a contradiction in terms, a logical
absurdity.”


In my recent letter to Pirsig, I suggested that we may need to take an
ironic approach toward metaphysics to understand how Pirsig uses the term.
In my letter to Pirsig I wrote:


"Perhaps the notion of irony can be helpful to wrap our minds around the
Metaphysics of Quality being a “contradiction in terms,” provisionally
useful, and also something that we should take seriously as literally true. As
I understand the MOQ, it is not metaphysics in the traditional sense of
discovering the essence of the “way things really are.” The
Metaphysics of Quality
describes itself as a description, and in the MOQ there is no “way things
really are” to precede descriptions.



You described anthropology as practiced within a subject-object metaphysics
as “Whacko science.  They were trying to lift themselves by their
bootstraps. You can't have Box "A" contain within itself Box "B," which in
turn contains Box "A".  That's whacko.  Yet here's a "science" which
contains "man" which contains "science" which contains "man" which contains
"science"-on and on.” Likewise, someone may object that “here’s the MOQ
which contains the intellectual level which contains the MOQ.” Do you think
some comfort with irony may prevent someone from considering the MOQ “wacko
metaphysics” by the same logic? How do you see the MOQ avoiding this
conclusion?



Perhaps the ironic usage of metaphysics that I am gleaning from parts of
your work is more like an eye trying to see itself than it is like a finger
pointing to the moon. If we understand metaphysics as like an eye trying to
see itself, we recognize that it is impossible for a metaphysics to succeed,
but at the same time, a metaphysics that acknowledges this fact has still seen
itself better than any that came before which had not recognized this fact.
So, ironically, it is still a success."



What do you think about the need for an ironic approach to Pirsig's
metaohysics?



Best,

Steve
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