Hi Jon,

Ok, so where do human rights come from?

Best,
Steve

On Sat, Apr 17, 2010 at 8:08 PM, Jon Bennett <[email protected]> wrote:
> MarshaV,
> Again Marshsa, how do you determine reality.
> What is your epistemology. Did you arrive at the definition of reality given
> below through the use of your reason, your senses, or did you have a
> revelation from "quality".
>
> Or did you get this definition from the revealed truth of another, who wrote
> it in a book.
>
> >From a political standpoint, let me say unequivocally, absolutely, as an
> objective truth, fact or whatever you choose to call it, that the rights of
> man, individual liberty, including their protection in law, and political
> institutions that protect them, did not and could not ever have arisen from
> such a definition of reality as you have just given.
>
> To the contrary, you have defined reality in a way that invites, and has
> historically resulted, in tyranny. Ideas have consequences.
>
> Jon
>
>
> Reality is Quality(Dynamic Quality(unpatterned experience)/static
> quality(patterned experience(inorganic,biological,social&intellectual
> patterns)))
>
> So what do you have in mind for Truth with a capital T?  Or are you talking
> about politics with a small t?
>
>
>
> Marsha
>
>>
>>
>>
>>
>> On Apr 17, 2010, at 4:46 PM, Jon Bennett wrote:
>>
>> > Hi MarshaV,
>> >
>> > I am interested in Truth with a capital T, as Francis Shcaeffer would
>> say.
>> > Much to be said on this, but for starters, its not truth as I or as you
>> or
>> > as anybody wishes it. It's Truth that IS regardless of what you think
>> about
>> > it, or if you even understand or perceive it.
>> >
>> > The first thing that strikes me about our current crisis of truth, is
>> that
>> > we should even ask what it means. Would you ask what a lie means, what
>> > deceit, falsehood, or error means. But we are in such a crisis and that
>> is
>> > what P's books address.
>> >
>> > Political freedom, freedom of speech, freedom of expression, the
>> > understanding of human rights and the laws that protect these did not
>> arise
>> > out of a vacuum, out of a nothingness. They arose out of a very specific
>> > understanding of Truth, with a capital T. And the elimination, the denial
>> of
>> > those freedoms and rights, arise out of a specific "understanding" ,
>> truly a
>> > misunderstanding of truth, as well.
>> >
>> > Even the understanding of an individual, whether an individual human
>> being,
>> > or individual human rights, or individual laws that protect and preserve
>> > them, or the idea of an individual thing or entity, are based in
>> > philosophical and ultimately theological assumptions.
>> >
>> > The very reason I am free to write and you are free to read these words,
>> is
>> > based on just such philosophical and theological assumptions that were
>> > extended to moral, legal, and political institutions.
>> >
>> > And where different assumptions prevail we would not be able to speak so
>> > freely. All cultures, religions, and philosophies do not lead to the same
>> > understanding and protections of human rights and individual liberties.
>> >
>> > That is why we should seek a genuine, a True understanding of history and
>> > the ideas behind it. And why we should work out our paradigms with "fear
>> and
>> > trembling".
>> >
>> > Thanks,
>> > Jon
>> >
>> >
>> >
>> > On Sat, Apr 17, 2010 at 3:43 AM, MarshaV <[email protected]> wrote:
>> >
>> >>
>> >> Hello Jon,
>> >>
>> >> On Apr 16, 2010, at 11:57 PM, Jon Bennett wrote:
>> >>
>> >>> But beyond this-what makes something good anyway? What makes something
>> >> just.
>> >>> You must start by telling me your epistemology. You must have a valid
>> way
>> >> of
>> >>> knowing truth, or you are playing a wishing game.
>> >>
>> >> What type of truth are you wishing for?
>> >>
>> >>
>> >>>
>> >>> And without such a reliable foundation, someone will impose their truth
>> >> on
>> >>> you, and take away your liberty.
>> >>
>> >> And in the light of truth as you wish it, how is this statement true?
>> >>
>> >>
>> >>
>> >>
>> >> Marsha
>> >>
>>
>>
>>
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