Krimel said:
If we have been overzealous in sublimating emotion and values since the 
enlightenment, it is a sublimation that emotion and value richly deserved. 
Humanity was governed by its emotional values for millennia. If reason finally 
got a chance to take charge for a change I say, bully for it. And it has done a 
fairly nice job under the circumstances. Reason is the late arrival even in 
evolutionary terms. Man seems to be the only living thing we know to possess 
it. It also seems that the function of reason is inhibitory. It serves to 
override the emotions and stop us from acting on the immediate emotional 
"value" of the present. It helps us subordinate what feels good to what makes 
sense.


Pirsig said:
In the past our common universe of reason has been in the process of escaping, 
rejecting the romantic, irrational world of prehistoric man. It's been 
necessary since before the time of Socrates to reject the passions, the 
emotions, in order to free the rational mind for an understanding of nature's 
order which was as yet unknown. Now it's time to further an understanding of 
nature's order by reassimilating those passions which were originally fled 
from. The passions, the emotions, the affective domain of man's consciousness, 
are a part of nature's order too. The central part.  (ZAMM p. 294)


dmb says:

Like the classic-romantic split or the static-dynamic distinction, the idea is 
to include them both. The idea is to integrate reason and the affective domain 
to produce an expanded and improved form of rationality.

The classification of static quality into levels helps us see that Pirsig is 
not simply saying we should we become hedonists or live on our instincts. You 
know why he's calling the affective domain of man's consciousness "the central 
part" or nature's order? He's talking about Quality. The "passions" also 
include the creative spirit, the ability to form a hypothesis, to hit your 
target on the fly, and all those other forms of skilled engagement. In those 
situations the "emotions" are not just things like sadness and anger. It's far 
more subtle and complex but it certainly involves the use of "feelings" as real 
information. 

Or, to be perfectly blunt about it, you're just advocating squareness. The 
lifeless voice of that bloodless, heartless reason is the main enemy of the MOQ 
and it's coming out of your mouth. When you read Moby Dick, I'll bet you 
cheered for the whale. 


 
 
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