On Sep 12, 2010, at 5:07 AM, MarshaV wrote:
>
> Greetings,
>
> Understanding that that the way we deal with experience is:
>
>
> "... we 'seek and find, or project, a simplifying pattern to approximate
> every complex field ... by lumping (ignoring some distinctions as negligible)
> and by splitting (ignoring some relations as negligible). Both ... create
> discreet entities useful for manipulating, predicting and controlling ...
> [but] may impose ad hoc boundaries on what are actually densely
> interconnected systems and then grant autonomous existence to the segments'
> (p. 108). Even the contents of our own consciousness have to be dealt with in
> this way, resulting in our array of fragmented self-concepts, and we just put
> up with the anomalies that arise. Buddhism, he explains, agrees that
> discovering entities is conventionally indispensable, but attachment and
> aggression arise through reifying them, which violates the principle that all
> things are interdependent, and all entities are conditional approximations."
>
>
> My understanding of the Intellectual Level as SOM is:
>
> While the MoQ represents Quality(unpatterned experience/patterned
> experience.) Intellectual Static Patterns of Value (experiences) are reified
> concepts and the rules for their rational analysis and manipulation.
> Intellectual patterns process from a subject/object conceptual framework
> creating false boundaries that give the illusion of independence as a “thing”
> or an “object of analysis.” The fourth level is a formalized subject/object
> level (SOM), where the paramount demand is for rational, objective knowledge,
> which is free from the corruption of any subjectivity.
Then:
"... One can then examine intellectual realities the same way he examines
paintings in an art gallery, not with an effort to find out which one is the
‘real’ painting, but simply to enjoy and keep those that are of value. There
are many sets of intellectual reality in existence and we can perceive some to
have more quality than others, but that we do so is, in part, the result of our
history and current patterns of values.
(RMP,LILA,Chapter 8)
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