Marsha said:

Ooops.  That should have been anti-intellectual in the first sentence. 
For me, the MoQ represents Quality (unpatterned experience/patterned 
experience). Once the analysis starts the discussion becomes reification-caused 
subject/object thinking. But I don't think intellectual patterns are bad. I 
don't understand the position as anti-intellectual. As stated: "How do we deal 
with the complexity of experience? Well, we 'seek and find, or project, a 
simplifying pattern to approximate every complex field ... by lumping (ignoring 
some distinctions as negligible) and by splitting (ignoring some relations as 
negligible). Both ... create discreet entities useful for manipulating, 
predicting and controlling ... [but] may impose ad hoc boundaries on what are 
actually densely interconnected systems and then grant autonomous existence to 
the segments' (p. 108). Even the contents of our own consciousness have to be 
dealt with in this way, resulting in our array of fragmented self-concepts, and 
we just put up with the anomalies that arise. Buddhism, he explains
 , agrees that discovering entities is conventionally indispensable, but 
attachment and aggression arise through reifying them, which violates the 
principle that all things are interdependent, and all entities are conditional 
approximations."  I agree conventionally created entities are indispensable.


dmb says:

I don't know where "anti-intellectual" should be in that first sentence. I 
guess your correction needs a clarification. 

For some reason I cannot fathom, you are seemingly oblivious to the central 
objection. Your response does not even mention it, despite the fact that it was 
the main point in the post you're responding to. It seems like lots of people 
have been trying to get you to see it for quite a while. Months ago it was 
vividly put in terms of confusing the patient with the disease. That's just 
another way to imagine the same objection that I voiced yesterday, in the post 
you're supposedly responding to. Like I said, if anyone who uses the 
intellectual level is participating in reification-caused SOM thinking, then so 
is the guy in the video and so are you. So, by your definition, even if one 
makes an intellectual case against the mistake of reification and SOM, the case 
itself is inevitably an SOM-based reification. Even if those ideas are used to 
criticize and condemn reification and SOM, they're still reifications because 
that's just what ideas are. So there is no escape and any idea t
 hat ever was or could be is inherently false and fundamentally wrong. That 
means the whole point and purpose of the MOQ would be impossible. We have 
Pirsig on record about this, you know? He thinks that equating the intellectual 
level with SOM undermines the MOQ. That's the objection you're not hearing, 
Marsha. 

I think this is what Andre was getting at too. 

Andre said to Marsha:

... We are talking about Mr. Pirsigs MOQ, and this simply states that 'Quality 
destroys objectivity every time' (ZMM, p351). ...The MOQ asserts an 
anti-reification, an anti-objectification. It asserts static patterns of value 
. It asserts Quality, not objectivity!



dmb says:

Right, one of the key points I keep hammering on is the radically empirical 
idea that subjects and objects are secondary and conceptual rather than the 
discrete entities that make experience possible. That's just another way to say 
they are abstractions rather than concrete realities and that means that 
radical empiricism is all about condemning the reification of subjects and 
objects. And how is that task accomplished? With the intellect. If we use your 
definition of intellect, that task would be impossible, what James and Pirsig 
and Dewey have done would be impossible.

But they did. And so it's obviously NOT impossible. We are not hopelessly 
trapped inside SOM or forever doomed to reify all our concepts. The patient is 
not identical to his disease. If the patient is inherently diseased or if the 
defect defines the intellect, then Pirsig's aim of expanding and improving 
rationality would fail before it even got started. Your view not only dismisses 
the MOQ's solution, you've ruled it out as impossible in principle. To say this 
undermines Pirsig's work is actually quite an understatement, unless one uses 
"undermine" in the original military sense, as part of a siege. 


I wonder if you understand this objection. Gimme a sign.






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