Hi dmb,

[dmb previously in discussion with Ham]

When we talk about the rejection of SOM, we are not JUST talking about what
Pirsig thinks. We're also talking about the history of Modern philosophy.
The "observer" that you insist upon has been rejected by whole schools of
thought within the West and the rejection of that notion is even more common
in the East. More specifically, the pragmatic tradition is predicated on
rejecting the very thing you insist upon. And to be very, very, specific,
William James rejected that notion more than a hundred years ago in an essay
titled "Does Consciousness Exist?".

Now, Ham, it would be one thing if you understood the reasons for this
rejection SOM. Then you'd be in a position to dispute it and attack it and
maybe to put that "observer" back into the picture. Or at least you could
try. But you seem quite oblivious to the arguments against SOM, and you act
as if nobody had ever tried to tell you this. You see, Pirsig identifies SOM
as the root of a serious cultural problem and both of his books are meant to
offer an alternative, one that addresses this cultural crisis.

[Mark]

I have tried previously to provide a way out of SOM.  The method is to try
to identify the subjective itself, the true subjective.  Such identification
objectifies it, until you reach it.  This may be moving into Bo's camp of
release from SOM, but such a thing is possible, and has been taught by
philosophies such as Buddhism.  It is possible to get there using Western
SOM (Modern Philosophy) as well.  I haven't read James' essay on
consciousness, yet, but it may be pointing in the same direction.
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