Hello Marsha, dmb, Adrie (thank you for those quotes), Ian,

I really fail to see any contradiction or problem with this issue.

Marsha:

I'm not buying into the idea that the MoQ should be a form of American 
Pragmatism unless you come up with a convincing argument the American version 
of Zen Buddhism is a form of American Pragmatism,

Andre:
The way you put it is wrong Marsha and I wonder if you have even skimmed my 
post dated March 7. I suggest you read it again. And whilst you're at it read 
dmb's as well, and Adrie's and Ian's.

And, whilst you're at that; have yourself convinced by Pirsig: The MOQ is a 
continuation of the mainstream of twentieth-century American philosophy. It is 
a form of pragmatism, of instrumentalism, which says that the test of the true 
is the good. It adds that this good is not a social code or some 
intellectualized Hegelian Absolute. It is direct everyday experience.(LILA, p 
373)

I add that your 'Zen Buddhism is a form of American Pragmatism' is not correct 
and this has never been claimed to be the case or stated anywhere. You should 
perhaps change it into; The MOQ is a Western (call it American if you like) 
version of Zen Buddhism. As Anthony suggests in his PhD: [the MOQ] is one of 
the first indigenous forms of Zen Buddhism to appear in the United States. (p 
3).

And I fail to see the use of trying to push this on and on and on. I really 
believe most contributors are clear on this, excepting Mary and you. What's 
your game? Trying to score points or do you just like the attention?

It is reaching the yawning stage.



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