p.s.  Walter Kaufmann writes that if one reads Kant in his original German, his 
books are chocked full of contradictions.  





On Apr 15, 2011, at 12:41 PM, MarshaV wrote:

> 
> On Apr 15, 2011, at 11:58 AM, Arlo Bensinger wrote:
> 
>> [Marsha]
>> Saying "IT does anything" misrepresents.
>> 
>> [Arlo]
>> My point exactly. Saying "The MOQ speaks" (apart from a poetic narrative) 
>> misrepresents. Thanks. Or is this a case of now saying "The MOQ says" is 
>> okay, but "it says" is not? (Pirsig also uses the rhetoric "it says" in his 
>> narrative, btw.)
> 
> Marsha:
> It makes no difference to me.  Either is fine with me.  It seems trivial to 
> me the way you present it.  
> 
> 
> 
>> [Marsha]
>> But I can say I am trying to move away from dualistic subject-object 
>> point-of-view towards an interconnectedness that conceptualization and 
>> language occludes.
>> 
>> [Arlo]
>> There is no doubt that pre-intellectual experience precedes "language", but 
>> don't confuse the enlightened abandonment of language with championing 
>> obfuscation. In other words, there is a time not to speak, but this is not 
>> the same as speaking incoherently.
> 
> Marsha:
> And don't confuse saying something coherently, with saying anything of value. 
>  I do not feel a need to conform to a particular standard of what is 
> considered acceptable rhetoric by a language nerd.  The convention of what is 
> acceptable and proper changes.   Read Wittgensstein's 'Tractatus' and then 
> let's speak about coherency.  How about Nietzsche's 'Thus Spoke Zarathustra'? 
>  I'm not buying your line of baloney.   
> 
> 
>> [Marsha]
>> He is very skillful in considering the listener.  But he is a Boddhisatva, 
>> so his ultimate intention is to work towards the enlightenment of all 
>> sentient beings.  I think that enlightenment is to achieve ultimate 
>> non-dualistic insight and wisdom
>> 
>> [Arlo]
>> And he achieves this by brilliant clarity in his words, not being confusing 
>> and incoherent. While I am sure he would agree that words ultimately are 
>> analogies to describe a pre-intellectual experience, when he chooses his 
>> words he does so with elegant precision and clarity.
>> 
>> Again, there is a difference between an artful mastery of language, and a 
>> befuddled incoherence.
> 
> 
> Marsha:
> Without knowing the topic, or the audience, your comments are  meaningless.  
> It is one thing to speak to a group of people on the Four Noble Truths, and 
> another to discuss Nagarjuna's no-thesis view, or why the Buddha never 
> uttered a word, or the intricacies of the two-truth debate between Tsongkhapa 
> and Gorampa.  You are sounding naive.  
> 
> 
> 
> 
> 
> ___
> 
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