On Apr 15, 2011, at 1:00 PM, John Carl wrote:

> Dan:
> 
> In other words, it is
>> without patterning. That is freedom.
>> 
> 
> John:
> 
> That is not freedom.  That is stupidity.  The metaphysics of randomness,
> ontologically necessary.  MoRonist.  "Without pattern" is just chaos.  What
> you get at the end of the day, when entropy is done and had her evil way.
> It's also completely impossible.  Everything fits into some sort of
> pattern.  Everything that exists, exists because of it's relationship to
> everything else (pattern) and without it's pattern, it would not even B.
> 
> that's not freedom, that's ridgid, static death.  Without pattern, there is
> no life and no way to bring it about.


John,

I'm going to say it one more time.  There is unpatterned experience; it is 
non-dualistic experience.  It is sometimes identified as nirvikalpa.  I had 
such experiences; though I figure that there must be degrees, because 
I am certainly not enlightened.  Here is how Wiki has Edward Conze 
described it.
 
"In Buddhist philosophy, the technical term nirvikalpa-jñāna is translated by 
Edward Conze as "undifferentiated cognition".[7] Conze notes that only the 
actual experience of nirvikalpa-jñāna can prove the reports given of it in 
scriptures. He describes the term as used in Buddhist context as follows:

The "undiscriminate cognition" knows first the unreality of all objects, then 
realizes that without them also the knowledge itself falls to the ground, and 
finally directly intuits the supreme reality. Great efforts are made to 
maintain the paradoxical nature of this gnosis. Though without concepts, 
judgements and discrimination, it is nevertheless not just mere 
thoughtlessness. It is neither a cognition nor a non-cognition; its basis is 
neither thought nor non-thought.... There is here no duality of subject and 
object. The cognition is not different from that which is cognized, but 
completely identical with it.[8]

A different sense in Buddhist usage occurs in the Sanskrit expression 
nirvikalpayati (Pali: nibbikappa) that means "makes free from uncertainty (or 
false discrimination) = distinguishes, considers carefully.[9]"  


http://en.wikipedia.org/wiki/Nirvikalpa


Marsha  


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