Marsha:
In the MoQ,  causation is replaced by preference, but it is still a pattern or 
an explanatory extension of a pattern.   


On May 8, 2011, at 10:52 AM, david buchanan wrote:

> 
> Steve said to Dan:
> Since the Cartesian self is denied, the free will is denied since there is no 
> autonomous agent to posses the faculty known as free will.
> 
> dmb says:
> I'm not so sure it follows. Does the denial of the Cartesian self also entail 
> the denial of agency? It seems to me that freedom and the self are 
> re-concieved, not eliminated altogether. 
> 
> 
> Dan said:
> Note that he says the term "cause" can be completely done away with when we 
> are describing reality, which seems to infer that the notion of causation can 
> also be done away with in the framework of the MOQ, without any loss. He 
> [Pirsig] goes on to say: "The only difference between causation and value is 
> that the word "cause" implies absolute certainty whereas the implied meaning 
> of "value" is one of preference." [LILA]
> 
> dmb says:
> That's just it. When we get rid of causality and replace it with preference 
> we are getting rid of mechanical laws and replacing them with agency. If 
> subatomic particles and iron filings can express preferences, and if 
> biological evolution proceeds on the basis of "spur of the moment decisions", 
> then the expression of social and intellectual level preferences also 
> involves some kind of agency. This kind of agency is not conceived as the 
> rational decision-making of the will, a transcendental self or ego 
> consciousness because these preferences go all the way down. The implication 
> is that we've traded a mechanistic, unconscious cosmos for one that is alive 
> and aware in every little corner. Nothing is inert or dead or automatic, 
> which means nothing is determined and everything is mutable to some degree.  
> 
> 
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