Hi Marsha,

Sometimes what a word means to one can be seen by what antonym one
chooses for it.  Therefore, I challenge you to present an antonym for
reify or any of its derivatives.  You may find this difficult since an
antonym of such a thing is a reification in itself (if I get your
drift about this concept).  Therefore unreify or deriefy or areify are
nonsense and do not exist.

What you may find, however, is that the antonym of reify is a finger
pointing right at Dynamic Quality.  Does this help at all with the
reify concept?

Mark

On Mon, May 16, 2011 at 8:56 AM, MarshaV <[email protected]> wrote:
>
> Hi Mark,
>
> I am sure you are sick of my posts, but I had this article from the
> interent that might explain more of my understanding of reification
> from a Buddhist point-of-view.  Here's a little bit quoted from
> the article and the url:
>
> "To reify is usually defined as mistakenly regarding an abstraction as a 
> thing. It is derived from the Latin word res meaning 'thing'.
>
> Reification in Western philosophy means treating an abstract belief or 
> hypothetical construct as if it were a concrete, physical entity. In other 
> words, it is the error of treating as a "real thing" something which is not a 
> real thing, but merely an idea.
>
> In Buddhist philosophy the concept of reification goes further.Reification 
> means treating any functioning phenomenon as if it were a real, permanent 
> 'thing', rather than an impermanent process."
>
>
>
>
>
> http://seanrobsville.blogspot.com/2009/12/reification-in-buddhism-ultimate-and.html
>
>
>
>
> Marsha
>
>
>
>
>
>
> On May 16, 2011, at 12:51 AM, MarshaV wrote:
>
>>
>>
>> HI Mark,
>>
>> I've read the book and enjoyed it very much.  I believe the quote I offered
>> was by dmb, and not James, and I agree with the quote..  I have not
>> misunderstood it, but interpret reification through a more Buddhist
>> presentation.  For now I'd like to drop the subject.  On Thursday I will be
>> receiving a houseguest for two weeks, and probably will have little time
>> for the MD. Until Thursday I will be quite busy with preparations.
>>
>> Enjoy the book.
>>
>>
>> Marsha
>>
>>
>>
>>
>>
>>
>>
>>
>> On May 16, 2011, at 12:23 AM, 118 wrote:
>>
>>> Hi Marsha,
>>> Thanks for your posts.  To be honest, I have a hard time keeping track
>>> of what she said he said, all the way down to what James said.
>>> Currently I am reading through a biography of William James by R. D.
>>> Richardson (2006).  This provides context instead of the philosophy of
>>> James.  It is interesting to read about all the characters involved.
>>> If it were written slightly differently it would resemble a novel by
>>> Charles Dickens. James did not have to work, so had plenty of time to
>>> read all sorts of stuff from Western to Easter philosophies.
>>>
>>> Now, about 200 pages in, I am reading what James was writing around
>>> 1887.  He and Alice had finally agreed to marry and during their
>>> honeymoon he writes a short essay that starts his ideas about
>>> consciousness.  When their son (Henry, of course) was born, his wife
>>> moves in with her family and James is not allowed to live with them.
>>> He therefore has more time.  His writings are rebuttals to other big
>>> thinkers at the time.  He conceives "The Sentiment of Rationality"
>>> which is followed by "Rationality, Activity, and Faith", and begins
>>> his voyage outside of rationality as the sole source of consciousness.
>>> He speaks of our "Spontaneous Powers", which I interpret as dynamic
>>> quality.  The Metaphysical Club had pretty much ended at that time
>>> after Chauncey Wright, and James was starting on a new path.  He is
>>> still in his thirties at this time.  He seems to align himself with
>>> the liberal Platonic tradition (not of The Republic, but of the
>>> Timaeus).  He references the "emancipating message of primitive
>>> Christianity".
>>>
>>> He abandons philosophy as the search for truth, stating that it
>>> doesn't exist.  Something we discuss here, and I do my best to
>>> explain.  As James proclaims, such belief is "an exorcism of all
>>> skepticism as the the pertinency of one's natural faculties."  James
>>> intellectually tries to derive a new form of intellectualism.  He is a
>>> follower of Emerson, and believes firmly in the NOW.  Again something
>>> that I have brought up several times in its relationship to dynamic
>>> quality.
>>>
>>> I am not sure what is meant by your reification, and I do not want to
>>> misinterpret, so I will not go there.  But, dmb may be correct with
>>> his quote.  I wouldn't put it as harshly as what you (he?) state
>>> below.
>>>
>>> So, context is important.  We should know why James said certain
>>> things and the overall attitude of his times.  He was desperately
>>> trying to get a professorship anywhere, and was therefore beholden to
>>> some in what he wrote.  I wouldn't take dmb's quotes too seriously
>>> since they often seem to be placed in an attempt to elevate.  I am
>>> interested in what others think, not in what they think what others
>>> think.
>>>
>>> There is a lot more than words on a page going on.
>>>
>>> Cheers,
>>> Mark
>>>
>>> On Sun, May 15, 2011 at 8:24 AM, MarshaV <[email protected]> wrote:
>>>>
>>>>
>>>> Mark,
>>>>
>>>> I see reification as a tool too.  But as dmb says that James says, 
>>>> "Intellectualism becomes vicious, he said, when concepts are reified, 
>>>> deified and the empirical reality from which they were abstracted in the 
>>>> first place is denigrated as less than real."
>>>>
>>>>
>>>> Marsha
>>>>
>>>>
>>>>
>>>>
>>>> On May 15, 2011, at 10:54 AM, MarshaV wrote:
>>>>
>>>>>
>>>>> Mark,
>>>>>
>>>>> Okay...
>>>>>
>>>>> I don't remember using my statements as a whip to beat you.
>>>>> These are merely words.  You definitely use a eclectic bunch
>>>>> of words.  You can always ignore mine.
>>>>>
>>>>>
>>>>> Marsha
>>>>>
>>>>>
>>>>> On May 15, 2011, at 10:24 AM, 118 wrote:
>>>>>
>>>>>> Hi,
>>>>>> The purpose of MoQ (imo) is to provide awareness of the traps
>>>>>> presented.  If the cage is seen as such, one can move beyond it.
>>>>>> Reification, as you use it, is a tool.  We could consider the computer
>>>>>> to be a cage, but many do not.  The separation you mention can be
>>>>>> destroyed through MoQ.
>>>>>> Mark
>>>>>>
>>>>>> On Sun, May 15, 2011 at 6:46 AM, MarshaV <[email protected]> wrote:
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>> And in this reification process, it is that cage wall that creates 
>>>>>>> separation between the phenomenon/concept and the self when an image, 
>>>>>>> construct or definition is erected and assigned.  imho
>>>>>>>
>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>> To me this quote represents reification, where the cage of a 
>>>>>>>> definition excludes context, intuition and heart.
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>>>
>>>>>>>>> RMP:
>>>>>>>>>
>>>>>>>>> "... The definition is a cage...  You set limits on what a word is.  
>>>>>>>>> You set limits on what your experience is.  And those limits, which 
>>>>>>>>> you set in order that you can manipulate these words, are also a cage 
>>>>>>>>> for that word.  It can't go beyond it one way or another."
>>>>>>>>>
>>>>>>>>>  ('The MOQ at Oxford', Part 4: The Church of Reason)
>>>>>>>>>
>>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>> ___
>>>>>>>
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