HI Mark,  

I've read the book and enjoyed it very much.  I believe the quote I offered 
was by dmb, and not James, and I agree with the quote..  I have not 
misunderstood it, but interpret reification through a more Buddhist 
presentation.  For now I'd like to drop the subject.  On Thursday I will be 
receiving a houseguest for two weeks, and probably will have little time 
for the MD. Until Thursday I will be quite busy with preparations.  

Enjoy the book.


Marsha








On May 16, 2011, at 12:23 AM, 118 wrote:

> Hi Marsha,
> Thanks for your posts.  To be honest, I have a hard time keeping track
> of what she said he said, all the way down to what James said.
> Currently I am reading through a biography of William James by R. D.
> Richardson (2006).  This provides context instead of the philosophy of
> James.  It is interesting to read about all the characters involved.
> If it were written slightly differently it would resemble a novel by
> Charles Dickens. James did not have to work, so had plenty of time to
> read all sorts of stuff from Western to Easter philosophies.
> 
> Now, about 200 pages in, I am reading what James was writing around
> 1887.  He and Alice had finally agreed to marry and during their
> honeymoon he writes a short essay that starts his ideas about
> consciousness.  When their son (Henry, of course) was born, his wife
> moves in with her family and James is not allowed to live with them.
> He therefore has more time.  His writings are rebuttals to other big
> thinkers at the time.  He conceives "The Sentiment of Rationality"
> which is followed by "Rationality, Activity, and Faith", and begins
> his voyage outside of rationality as the sole source of consciousness.
> He speaks of our "Spontaneous Powers", which I interpret as dynamic
> quality.  The Metaphysical Club had pretty much ended at that time
> after Chauncey Wright, and James was starting on a new path.  He is
> still in his thirties at this time.  He seems to align himself with
> the liberal Platonic tradition (not of The Republic, but of the
> Timaeus).  He references the "emancipating message of primitive
> Christianity".
> 
> He abandons philosophy as the search for truth, stating that it
> doesn't exist.  Something we discuss here, and I do my best to
> explain.  As James proclaims, such belief is "an exorcism of all
> skepticism as the the pertinency of one's natural faculties."  James
> intellectually tries to derive a new form of intellectualism.  He is a
> follower of Emerson, and believes firmly in the NOW.  Again something
> that I have brought up several times in its relationship to dynamic
> quality.
> 
> I am not sure what is meant by your reification, and I do not want to
> misinterpret, so I will not go there.  But, dmb may be correct with
> his quote.  I wouldn't put it as harshly as what you (he?) state
> below.
> 
> So, context is important.  We should know why James said certain
> things and the overall attitude of his times.  He was desperately
> trying to get a professorship anywhere, and was therefore beholden to
> some in what he wrote.  I wouldn't take dmb's quotes too seriously
> since they often seem to be placed in an attempt to elevate.  I am
> interested in what others think, not in what they think what others
> think.
> 
> There is a lot more than words on a page going on.
> 
> Cheers,
> Mark
> 
> On Sun, May 15, 2011 at 8:24 AM, MarshaV <[email protected]> wrote:
>> 
>> 
>> Mark,
>> 
>> I see reification as a tool too.  But as dmb says that James says, 
>> "Intellectualism becomes vicious, he said, when concepts are reified, 
>> deified and the empirical reality from which they were abstracted in the 
>> first place is denigrated as less than real."
>> 
>> 
>> Marsha
>> 
>> 
>> 
>> 
>> On May 15, 2011, at 10:54 AM, MarshaV wrote:
>> 
>>> 
>>> Mark,
>>> 
>>> Okay...
>>> 
>>> I don't remember using my statements as a whip to beat you.
>>> These are merely words.  You definitely use a eclectic bunch
>>> of words.  You can always ignore mine.
>>> 
>>> 
>>> Marsha
>>> 
>>> 
>>> On May 15, 2011, at 10:24 AM, 118 wrote:
>>> 
>>>> Hi,
>>>> The purpose of MoQ (imo) is to provide awareness of the traps
>>>> presented.  If the cage is seen as such, one can move beyond it.
>>>> Reification, as you use it, is a tool.  We could consider the computer
>>>> to be a cage, but many do not.  The separation you mention can be
>>>> destroyed through MoQ.
>>>> Mark
>>>> 
>>>> On Sun, May 15, 2011 at 6:46 AM, MarshaV <[email protected]> wrote:
>>>>> 
>>>>> 
>>>>> 
>>>>> And in this reification process, it is that cage wall that creates 
>>>>> separation between the phenomenon/concept and the self when an image, 
>>>>> construct or definition is erected and assigned.  imho
>>>>> 
>>>>> 
>>>>>> 
>>>>>> 
>>>>>> To me this quote represents reification, where the cage of a definition 
>>>>>> excludes context, intuition and heart.
>>>>>> 
>>>>>> 
>>>>>> 
>>>>>>> 
>>>>>>> RMP:
>>>>>>> 
>>>>>>> "... The definition is a cage...  You set limits on what a word is.  
>>>>>>> You set limits on what your experience is.  And those limits, which you 
>>>>>>> set in order that you can manipulate these words, are also a cage for 
>>>>>>> that word.  It can't go beyond it one way or another."
>>>>>>> 
>>>>>>>   ('The MOQ at Oxford', Part 4: The Church of Reason)
>>>>>>> 
>>>>>>> 
>>>>>> 
>>>>>> 
>>>>> 
>>>>> 
>>>>> 
>>>>> ___
>>>>> 
>>>>> 
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