Hi Mark,  

On Jul 3, 2011, at 2:44 AM, 118 wrote:

> Hi Marsha,
> 
> Buddha was not an atheist, he used the current Gods in his
> meditations.  Just read about all the gods that visited him under the
> trees that he sat under.  When Pirsig says Atheist, he means
> anti-Christian (or Muslem or Jew), he does not mean anti-Gods.

Which translations of the Buddha's words were you reading?   Which 
translation of RMP's words were you reading?  


> What Pirsig does not understand is that Metaphysics is mystical.  It
> is a deep awareness that comes from beyond the Intellect and is then
> put to a song of words.  I am not sure how many mystics he spoke with
> to create his story about them, but I believe he is mistaken.  Thought
> is an expression of Reality, in the same way the certain mystics
> apprehend reality but do not encompass it.  Nobody can.  Think of some
> mystical experiences you have had, and you will see.

I love all songs.   Woodland birdsong is lovely.  Would you agree?    

http://www.youtube.com/watch?v=6egZr8-8k2k&NR=1    

Anything to say about intuition?  I would like to hear of yours and other's 
experience.  
 

> Cheers,
> Mark


Marsha     




> 
> On Sat, Jul 2, 2011 at 6:30 AM, MarshaV <[email protected]> wrote:
>> 
>> 
>> 
>> Dr. Alvord commenting on Ant's PhD thesis:
>> 
>> In the same paragraph, you make a good point with the quotation from DiSanto 
>> and Steele that the ‘enlightenment experience doesn’t depend upon words and 
>> concepts for its flowering.’  I tend to be ‘head-centered.’  Quotations like 
>> this help the reader to escape the confinement of intellectual static 
>> patterns.
>> 
>> From your discussion of how enigmatic Zen appears to Westerners, I am 
>> reminded of Pirsig’s statement in LILA:
>> 
>> 
>> Of the two kinds of hostility to metaphysics he [Phædrus] considered the 
>> mystics’ hostility the more formidable.  Mystics will tell you that once 
>> you’ve opened the door to metaphysics you can say goodbye to any genuine 
>> understanding of reality.  Thought is not a path to reality.  It sets 
>> obstacles in that path because when you try to use thought to approach 
>> something that is prior to thought your thinking does not carry you toward 
>> that something.  It carries you away from it.  To define something is to 
>> subordinate it to a tangle of intellectual relationships.  And when you do 
>> that you destroy real understanding. (1991, p.66)
>> 
>> 
>> Page 52, Pirsig’s 2000e e-mail to Anthony: ‘For scientists, the mind of the 
>> Buddha and the Mind of God are usually the same, even though the Buddha was 
>> an atheist.  I think it is extremely important to emphasize that the MOQ is 
>> pure empiricism.  There is nothing supernatural in it.’  Compare this, later 
>> in the thesis, with Northrop’s ‘concepts by intuition’.
>> 



 
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