On Aug 3, 2011, at 3:25 PM, Arlo Bensinger wrote:

> [Marsha]
> I have the 'activity of thinking' connected to language, which would be but 
> one type of mental fabrication within consciousness.
> 
> [Arlo]
> In your opinion, is language something we "think with", or is thinking itself 
> the very use of language?

Marsha:
I see the two  as interdependent.   


> [Marsha]
> There are all types of mental experiences that fall outside of this 
> definition.
> 
> [Arlo]
> Well, that was my question, a way to differentiate between "thinking" and 
> "non-thinking" states, a definition that allows you to say "that is thinking, 
> but this other thing is not thinking".
> 
> You mention thinking being "connected" to language, I'm wondering if you 
> could elaborate on the nature of that connection? Are they synonyms? Can you 
> ever have one without the other? Can you have thought without language? What 
> about language without thought?

Marsha:
Interconnected would probably be the better descriptor.   I don't know enough 
to elaborate.  

> [Marsha]
> Within the MoQ, I think 'the activity of thinking' included within both the 
> social and intellectual levels.
> 
> [Arlo]
> Well this is definitional, if you define "thinking" in such a way as for it 
> to apply to social and intellectual patterns, then yes it would be included 
> in both. I do, by the way, so I agree with you and Ian. I also further agree 
> with Ian (and this puts me at odds with Pirsig's MOQ) that "thinking" is most 
> valuably defined to include certain activities we experience in non-human 
> species (since I do not agree with Pirsig's restriction of the 
> social/intellectual level to just humans).

Marsha:
I know of one case where RMP has suggested that both social and intellectual 
level might be equated with mind, but how far to stretch that I cannot 
speculate.  -  I've never been other than a human animal.  I can project all 
sorts of activities onto non-human species, but I do not know how I could have 
those projections verified.   I cannot really even verify what you think, let 
alone Rex, you German Shepard.  

> [Arlo]
> But yes, the value of a definition is pragmatically valuable for its 
> usefulness in describing experience. For example, a neurobiologist may indeed 
> define "thinking" as the detectable firing of neurons in certain areas of the 
> brain, in which case our society holds this as having value in making 
> terminal decisions about brain-damaged or comatose patients.

Marsha:
For me definitions represent a part of a pattern, but not the whole pattern.  
Of course, definitions are useful.  -  I tend to find what neuroscientists say 
as interesting, and hopefully useful, but that's as far as it goes.   I do try 
to keep the fact that it is all analogy in mind.  It represents knowledge that 
is ever-changing, impermanent and interdependent.  




> 
> 
> 
> 
> 
> 
> 
> 
> On 8/3/11 2:04 PM, MarshaV wrote:
>> Hello Arlo,
>> 
>> On Aug 3, 2011, at 1:20 PM, Arlo Bensinger wrote:
>> 
>>> [Marsha]
>>> I agree that the concept of 'thinking' is an intellectual pattern. But I 
>>> thought it was stated, somewhere, that the activity of thinking indicated 
>>> the intellectual level.
>>> 
>>> [Arlo]
>>> How would you define "thinking"? Or, what "activity" would you witness and 
>>> point to and say "that's 'thinking'"? What has to occur to differentiate, 
>>> in your opinion, "thinking" from "not thinking"?
>> Marsha:
>> My point was that I thought someone (maybe Dan, maybe someone else) had 
>> stated that the Intellectual level was thinking.
>> 
>> 
>>> As for a cultural, common use, I think we tend to use the term loosely to 
>>> refer to some degree of information processing embedded in some bio-neural 
>>> mass. It's outside the cultural norm, for example, to use "thinking" to 
>>> describe the activity of the sun, or a computer, or a tree. If I say, "that 
>>> tree is thinking about the next rainfall", would that make sense (within 
>>> the cultural use of the term)? What evidence would I point to in a tree to 
>>> differentiate a "thinking" from a "non-thinking" state?
>>> 
>>> Granted, there is an inherent reductionism in defining "thinking" as the 
>>> firing of neurons in a brain mass, but this tends to be the evidence we 
>>> look for to support our shared cultural understanding of the term. 
>>> Interestingly, if we equate "thinking" in some way with neural activity, we 
>>> may have to grant that "computers think", since a similar "firing" of nodes 
>>> occurs within computer processors when it processes information.
>>> 
>>> For example, if I ask the person sitting next to me "what is two plus two?" 
>>> and he responds "four", is that evidence of "thinking"? If so, why would I 
>>> not say my calculator was "thinking" as well when it gives me the same 
>>> answer?
>>> 
>>> I've read some post-Peircian work that speculates that abduction (or 
>>> hypothetical inference, which ties into Pirsig's works) may be a 
>>> differentiator between human and machine information processing in 
>>> determining "thinking". So "thinking" isn't JUST the processing of 
>>> information, or inducing or deducing, or making input-output decisions, but 
>>> rests on the ability of the "thinker" to abduce, or hypothesize, or (maybe 
>>> too simplistically) the generation of something "new".
>>> 
>>> What do you think?
>> 
>> Marsha:
>> I have the 'activity of thinking' connected to language, which would be but 
>> one type of mental fabrication within consciousness.   That would be as' 
>> talking to another person' (an external experience), or 'talking to oneself' 
>> (an internal experience).   There are all types of mental experiences that 
>> fall outside of this definition.  Science of Mind and Philosophy of Mind are 
>> very active fields right now, with many diverse opinions.   At the moment, I 
>> know very little of the current thought on the subject.  Within the MoQ, I 
>> think 'the activity of thinking' included within both the social and 
>> intellectual levels.
>> 
>> 
>> 
>> Marsha
>> 
>> 
>> 
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