Hi Marsha,
I am not trying to change your mind, just present mine.  When I stand at the 
edge of the Grand Canyon, I know I feel inspired.  There is nothing 
intellectual about it, but I do Know it.  Much of my daily life is that way, I 
have a sense of knowing, then I put it to Words (intellectual knowing) not the 
other way around.  I know DQ when I am in it, there is no point in shoving it 
up to the intellect unless I want to share it.

Mark

On Aug 13, 2011, at 9:39 AM, MarshaV <[email protected]> wrote:

> 
> Hello Mark, 
> 
> I'm sticking with DQ as indivisible, undefinable and unknowable.  
> Experienced, but unknowable.  DQ is without differentiation, so no-thing to 
> know and no one to know it.   Static quality (patterns) are knowable.    
>    
> Alan Watts was cool.  
> 
> The rest of your comments don't resonate with me, but as always I find your 
> point-of-view interesting.   
> 
> 
> Marsha   
> 
> 
> 
> 
> 
> On Aug 13, 2011, at 11:16 AM, 118 wrote:
> 
>> Hi Marsha,
>> I don't quite understand your first paragraph, so I will reply with
>> thoughts on the second.  In my opinion, those adjectives with which
>> you define DQ are all related to sq.  DQ is known by your entire
>> being, that is: the body/brain, and, the mind or soul or Atman or
>> spirit (everything that is not physical, which is much more
>> encompassing than the physical).  You are referring to the "knowing"
>> that is done for the purposes of communication within the Social
>> Level.  Surely there are many things that you experience that cannot
>> be put into words.  Possibly most of your present experience.
>> 
>> In my opinion, Goodness starts at zero and grows to infinity.  There
>> is no Badness per se in this type of analysis.  We can also assign a
>> midpoint in Quality, one side being positive and one side being
>> negative, it all amounts to the same thing.  This midpoint is useful
>> for communication since it is easier to say Bad than "less good".  I
>> agree that this continuum is important to develop a language around
>> perhaps with firmer meaning.  If we assume that everything is Quality,
>> then our whole perspective on life changes, we simply endeavor for
>> higher Quality rather than trying to avoid a negative apparition.
>> 
>> It's All Good,
>> Mark
>> 
>> On Sat, Aug 13, 2011 at 12:43 AM, MarshaV <[email protected]> wrote:
>>> 
>>> 
>>> Mark,
>>> 
>>> I am removing the 'Thinking:' from the subject line because it referenced a 
>>> previous line of thought and my changing a word in the definition of sq 
>>> from 'interonnected' to 'conditionally co-dependent'.   It did not signify 
>>> a relationship between 'thinking' and my definitions of either DQ or sq.
>>> 
>>> I'm sticking with DQ being indivisible, undefinable and unknowable.  DQ is 
>>> without differentiation, so by what can it possibly be known?  What can be 
>>> known is static quality (patterns) whether inside or outside of "intellect".
>>> 
>>> From one point-of-view static patterns are all Goodness, from another they 
>>> are a mixed bag.  Either way I wouldn't want to be without them, though I 
>>> think humanity could be helped by having them better understood.
>>> 
>>> Marsha
>>> 
>>> 
>>> 
>>> 
>>> 
>>> 
>>> 
>>> On Aug 13, 2011, at 2:07 AM, 118 wrote:
>>> 
>>>> Hi Marsha,
>>>> For me it is much simpler.
>>>> 
>>>> SQ is the "patterns" that we form with our brains.  It provides a
>>>> meaningful way for us to intellectually interact with that outside of
>>>> each of us.
>>>> 
>>>> DQ is not intellectually "knowable" since that makes it sq.  But it is
>>>> known by all of us outside of the intellect (most of what we go though
>>>> is outside of thought, only a little bit is converted to sq).  Again,
>>>> dividing DQ relegates it to sq, but it is continuously being divided
>>>> by us outside of the intellect, for that is how we survive, the brain
>>>> comes afterward to justify how we survive.  And yes, it is definable,
>>>> that is all that we do in this forum, create circular tautologies: DQ
>>>> is that which forms sq; DQ is reality; DQ is dynamic; DQ is that which
>>>> is Quality but not sq; DQ creates the appearance that sq is
>>>> ever-changing, conditionally codependent and impermanent, etc.  DQ
>>>> give the appearance of predictablility in sq when subjected to the
>>>> patterns created by the intellect.  That is just circular referencing.
>>>> 
>>>> In the end, all sq that we discuss is created by man, it does not
>>>> exist outside of our minds.  It is like making constellations out of
>>>> the stars.  Now those constellations are very real for us until we
>>>> realize that we are just making them up.  This is no different from
>>>> everything else.  This of course does not minimize sq, in fact it
>>>> makes it Grand, Special, and the Greatest attribute of Man.  It
>>>> results in music, poetry, and, yes, Metaphysics.  It is the complex
>>>> glue that binds us humans together as a single organism.  What more
>>>> can we ask for?  All else is simply delusion.
>>>> 
>>>> If we look for DQ we loose it, a finger cannot point to itself, a
>>>> motorcycle cannot ride itself.  If we do not look for DQ we know that
>>>> it is there.
>>>> 
>>>> We create SQ, DQ creates us, both together form Quality.
>>>> 
>>>> At least it is simple for me.  I like simple for a simple brain.
>>>> 
>>>> Cheers,
>>>> Mark
>>>> 
>>>> On Wed, Aug 10, 2011 at 11:54 PM, MarshaV <[email protected]> wrote:
>>>>> 
>>>>> 
>>>>> For me…
>>>>> 
>>>>> Dynamic Quality is indivisible, undefinable and unknowable.
>>>>> 
>>>>> Static patterns of value are processes: ever-changing, conditionally 
>>>>> co-dependent and impermanent.   (Not independent objects, subjects or 
>>>>> things-in-themselves.)  Ever-changing processes that pragmatically tend 
>>>>> to persist and change within a stable, predictable pattern.
>>>>> 
>>>>> 
>>>>> 
>>>>> On Aug 7, 2011, at 8:37 AM, MarshaV wrote:
>>>>> 
>>>>>> 
>>>>>> H Mark,
>>>>>> 
>>>>>> I suppose I am picking nits in a way that matters to no one else, but I 
>>>>>> need to drop both causality and connectedness which seem both to require 
>>>>>> some intrinsic nature.  At the moment I like better 'conditionally 
>>>>>> co-dependent'.
>>>>>> 
>>>>>> 
>>>>>> Marsha
>>>>>> 
>>>>>> 
>>>>>> 
>>>>>> 
>>>>>> 
>>>>>> On Aug 6, 2011, at 12:15 PM, MarshaV wrote:
>>>>>> 
>>>>>>> 
>>>>>>> Mark,
>>>>>>> 
>>>>>>> 
>>>>>>> Simply causal?  I still could wonder how anything that lacks intrinsic 
>>>>>>> nature could possibly causally connect?  What kind of connection would 
>>>>>>> that be?   MMK - Chapter One kind of question...
>>>>>>> 
>>>>>>> 
>>>>>>> Marsha
>>>>>>> 
>>>>>>> 
>>>>>>> 
>>>>>>> On Aug 6, 2011, at 11:47 AM, 118 wrote:
>>>>>>> 
>>>>>>>> This is simply a causal connection.  As such it goes from 
>>>>>>>> undifferentiated (Quality) to highly differentiated (language).  
>>>>>>>> Please note that language results in perceived Quality.
>>>>>>>> 
>>>>>>>> Mark
>>>>>>>> 
>>>>>>>> On Aug 5, 2011, at 1:21 AM, MarshaV <[email protected]> wrote:
>>>>>>>> 
>>>>>>>>> 
>>>>>>>>> 
>>>>>>>>> 
>>>>>>>>> Of course, I could wonder how anything that lacks intrinsic nature 
>>>>>>>>> could possibly connect?  What kind of connection would that be?  (I 
>>>>>>>>> can hear my mother's words:  "Marsha, you think too much!")   
>>>>>>>>> Undifferentiated, and non-rational, and free from assimilation, 
>>>>>>>>> discrimination, analysis and synthesis?   Or seeing without anything 
>>>>>>>>> seen?
>>>>>>>>> 
>>>>>>>>> Boggles the thinking mind...
>>>>>>>>> 
>>>>>>>>> 
>>>>>>>>> 
>>>>>>>>> 
>>>>>>>>> On Aug 5, 2011, at 3:56 AM, MarshaV wrote:
>>>>>>>>> 
>>>>>>>>>> 
>>>>>>>>>> 
>>>>>>>>>> Hi Mark,
>>>>>>>>>> 
>>>>>>>>>> Interconnected?
>>>>>>>>>> 
>>>>>>>>>> 
>>>>>>>>>> Marsha
>>>>>>>>>> 
>>>>>>>>>> 
>>>>>>>>>> 
>>>>>>>>>> On Aug 4, 2011, at 3:52 PM, 118 wrote:
>>>>>>>>>> 
>>>>>>>>>>> There is a way to make this, understandable.  Language results from 
>>>>>>>>>>> thinking, thinking results from awareness, awareness results from 
>>>>>>>>>>> dualism, dualism results from quality, quality results from 
>>>>>>>>>>> Quality, Quality results from language.
>>>>>>>>>>> 
>>>>>>>>>>> Mark
>>>>>>>>>> 
>>>>>> 
>>>>>> 
>>>>>> 
>>>>>> ___
>>>>> 
>>>>> 
>>>>> 
>>>>> ___
>>>>> 
>>>>> 
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