Mark,

Ms. Albahari has not mentioned Emptiness either.  Her project is 
to present an intellectual case that while the "sense of self" is real 
enough, the "self' is a construct and therefore is an illusion.  


Marsha  


p.s.  I'm going to be away for a few days.  





On Aug 24, 2011, at 7:10 PM, 118 wrote:

> Marsha,
> The self is independent of the physical world, but not independent of DQ.
> 
> Miri is way behind MoQ.  Perhaps you should set her straight.
> 
> Mark
> 
> On Aug 24, 2011, at 2:39 AM, MarshaV <[email protected]> wrote:
> 
>> 
>> 
>>  "So  if the self lacks realty, it is probably due to its boundedness.  
>> Boundedness is that aspect by which a subject's awareness presents itself as 
>> part and parcel of an _ontologically unique_ subject with personalised 
>> boundaries that separate a _me_, viz., a self, from the rest of the world.  
>> It was argued in Chapter 4 that our _sense_ of being a bounded entity, viz., 
>> the subject's sense of being _awareness-as-bounded_, is most closely tied up 
>> with the role 'personal owner' --- a role that must be assumed before one 
>> can identify as a thinker of thoughts or agent of action."
>> 
>>  (Albahari, Miri, 'Analytical Buddhism: The Two-tiered Illusion of Self ' 
>> p.170)   
>> 
>> 
>> Marsha:
>> This construction of an illusory autonomous self that is independent of the 
>> "rest of the world" seems like second nature, while the actual unbounded 
>> witnessing, whether attentive witnessing or inattentive witnessing, is more 
>> probably the nexus of the quality event.  It's interesting to speculate that 
>> the witnessing, when attended to, is the "the cutting edge of reality".  
>> Mindfulness seems to be the skill to develop a keener attentive-witnessing 
>> ability.  I guess...   
>> 
>> 
>> ___
>> 



 
___
 

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