Marsha
That is utterly ridiculous.  A school building is a construct.  Does that make 
it an illusion?

Mark

On Aug 25, 2011, at 3:41 AM, MarshaV <[email protected]> wrote:

> 
> Mark,
> 
> Ms. Albahari has not mentioned Emptiness either.  Her project is 
> to present an intellectual case that while the "sense of self" is real 
> enough, the "self' is a construct and therefore is an illusion.  
> 
> 
> Marsha  
> 
> 
> p.s.  I'm going to be away for a few days.  
> 
> 
> 
> 
> 
> On Aug 24, 2011, at 7:10 PM, 118 wrote:
> 
>> Marsha,
>> The self is independent of the physical world, but not independent of DQ.
>> 
>> Miri is way behind MoQ.  Perhaps you should set her straight.
>> 
>> Mark
>> 
>> On Aug 24, 2011, at 2:39 AM, MarshaV <[email protected]> wrote:
>> 
>>> 
>>> 
>>> "So  if the self lacks realty, it is probably due to its boundedness.  
>>> Boundedness is that aspect by which a subject's awareness presents itself 
>>> as part and parcel of an _ontologically unique_ subject with personalised 
>>> boundaries that separate a _me_, viz., a self, from the rest of the world.  
>>> It was argued in Chapter 4 that our _sense_ of being a bounded entity, 
>>> viz., the subject's sense of being _awareness-as-bounded_, is most closely 
>>> tied up with the role 'personal owner' --- a role that must be assumed 
>>> before one can identify as a thinker of thoughts or agent of action."
>>> 
>>> (Albahari, Miri, 'Analytical Buddhism: The Two-tiered Illusion of Self ' 
>>> p.170)   
>>> 
>>> 
>>> Marsha:
>>> This construction of an illusory autonomous self that is independent of the 
>>> "rest of the world" seems like second nature, while the actual unbounded 
>>> witnessing, whether attentive witnessing or inattentive witnessing, is more 
>>> probably the nexus of the quality event.  It's interesting to speculate 
>>> that the witnessing, when attended to, is the "the cutting edge of 
>>> reality".  Mindfulness seems to be the skill to develop a keener 
>>> attentive-witnessing ability.  I guess...   
>>> 
>>> 
>>> ___
>>> 
> 
> 
> 
> 
> ___
> 
> 
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